Book Title: Universal Values of Prakrit Texts
Author(s): Prem Suman Jain
Publisher: Bahubali Prakrit Vidyapeeth and Rashtriya Sanskrit Sansthan

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Page 176
________________ 8. Catusthān Adhikāra (chapter on Kaşāya) 9. Vyanjana-adhikāra (chapter on Indistintiveness. Alternative words (aufgaret yteca ) for krodha, māna, māya and lobha are discussed). 10. Darśana-mohopaśamana-adhikāra (chapter on destruction of faith deluding) 11. Darsana-moha-ksapana-adhikāra (chapter on destruction of faith deluding). 12. Samyamāsamyama-labdhi-adhikāra (chapter on the attainment re straint cum non-restraint i.e. deśa-samyama or desa-vrata). 13. Samyama-labdhi-adhikāra (chapter on the attainment of restraint). 14. Cāritra-mohopšamana-adhikāra (chapter on the subsidence of conduct deluding karma) 15. Cāritra-moha-kṣapaņa-adhikāra (chapter on the destruct of conduct deluding karma) Though Guņadhara and his Kaşāya-pāhuda is erlier to Dharasena, kaṣāya-pahuda is always referred as 'dvitīya-āgama' in the traditional history of Digambara Jaina āgama literature. Why it is so? The answer is definitely very simple. The word 'dvitīya-āgama’ is used because of its source. Digambara āgamas have their source in the 'pūrva literature. Șatkhāņdāgama is based on Agrayaņiya, the second pūrva, where as Kaśāyapāhuda is based on Jnāna-pravāda, the fifth pūrva. Kaṣāya-pāhuda elaborately gives the knowledge of Kaşayas and the means to win those kașyas to get liberated. Hence the work of Acārya Guņadhara has a significant place in the history of Jaina philosophy in particular and in the history of Karma philosophy in general. -0-0-0 - 134 - Jain Education International For Private & Personal Use Only www.jainelibrary.org

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