Book Title: Universal Values of Prakrit Texts
Author(s): Prem Suman Jain
Publisher: Bahubali Prakrit Vidyapeeth and Rashtriya Sanskrit Sansthan

Previous | Next

Page 63
________________ Śṛngaraprakāśa of Bhoja alone cites as many as 1650 of such verses. Prof. V.M. Kukarni has done monumental work by giving us a critical edition of Prakrit verses quoted in the Sanskrit texts of Alamkaraṇāstra. Most of the verses cited by the authors of Alamkaraṇāstra are charged with eroticism. Many of these deal with illicit or clandestine love. They rejoice in adultery. They are are cited as examples of obscenity or Aslila Dōṣa bordering on vulgarity. This again is viewing from a angle that relies on fragmented approach. Fiction in Prakrit has has brought out a panorama of some of the wonderful female characters. The Uttarādhyayana Sūtra brings out the value of renunciation through the character of Rājīmatī. Candanabālā or Nammayasundarī are some of the most noble characters of Indian literature. On the other hand there are dashing and courageous women, challenging the male dominance. A lady could raise her voice this way - तुह असमं सोहग्गं अमहिलसरिसं च साहसं मज्झ । GIVE TIGHT ARRtdeed || (Śṛṇgaraprakāśa, VIII.24, part I, p. 402) [My undaunting courage, quite unbecomeing of a lady, the courage that the flooded waters of Godavari and this midnight of rainy season alone know.] In sharp contrast to the timidity and subjugation that has been a mark of middle class females in India, the women in Prakrit muktakas come out with the undaunted courage and even raise to voice of challenge to the taboos and system of fixed values created by men. The are relavent to us for the the quest for freedom and a tendency towards breaking the barriers and created by men; and also, a firm denial to the idea that women could find fulfillment only through servitude. There are ladies belonging to lower middle class or lower class families who endure and suffer. Again a lady in one of the Gathas quoted by Bhoja says - 21 Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368