Samansuttam Chayanika

Author(s): Kamalchand Sogani
Publisher: Prakrit Bharti Academy
Catalog link: https://jainqq.org/explore/004166/1

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pradhAna sampAdaka ma. vinayasAgara prAkRta bhAratI puSpa-33 jhAjhA jhAjhAjhA jhADa samaNasuttaM-cayanikA - DaoN. kamalacanda sogANI sAjhAjhA jhAjhA jhAlA jhAjhA jhAjhA jhAjhA jhA jA jhAjhA jhAjhA mAjhA jhAjhA hA mAnA jA rahA jhAjhA jhAjhA jhAjhA jhA prakAzaka : prAkRta bhAratI akAdamI, jayapura zrI jaina zve. nAkor3A pArzvanAtha tIrtha mevAnagara on Jain Education internationa . For Personal - Prvate Use Only www.ainelibrary.org

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prAkRta bhAratI puSpa-33 samaNasuttaM - cayanikA sampAdaka: DaoN0 kamalacanda sogANI pUrva prophesara, darzana vibhAga, mohanalAla sukhAr3iyA vizvavidyAlaya udayapura (rAjasthAna) prakAzaka: prAkRta bhAratI akAdamI, jayapura zrI jaina zve. nAkor3A pArzvanArtha tIrtha, mevAnagara For Personal & Private Use Only

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prakAzaka : saciva, prAkRta bhAratI akAdamI 13 - e, mena mAlavIya nagara, jayapura - 302017 2 524827, 524828 pArasamala bhaMsAlI adhyakSa, zrI jaina zve. nAkor3A pArzvanAtha tIrtha, posTa - mevAnagara : 344025 sTezana - bAlotarA, jilA - bAr3amera (rAja.) prathama saMskaraNa : 1985 tRtIya saMskaraNa : 1995 paMcama saMskaraNa : 2000 dvitIya saMskaraNa : 1988 caturtha saMskaraNa : 1996 (c) prAkRta bhAratI akAdamI, jayapura (rAja.) mUlya - 30.00 mudraka : kamala prinTarsa, jayapura SAMANSUTTAM CAYANIKA / philosophy . Kamal Chand Sogani, Udaipur Fifth Edition : 2000 Price Rs. 30.00 For Personal & Private Use Only

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prakAzakIya prAkRta bhAratI akAdamI ke 33veM puSpa ke rUpa meM samaNasuttaMcayanikA kA dvitIya saMskaraNa adhyetAoM ke kara-kamaloM meM samarpita karate hue hameM hArdika prasannatA kA anubhava ho rahA hai| eka prazna bAra-bAra pUchA jAtA rahA hai ki kyA koI eka AdhArabhUta pustaka hai jisase jaina-darzana /dharma kI prAmANika jAnakArI prApta kI jA sake ?zramaNa bhagavAn mahAvIra ke 25sauveM nirvANa-mahotsava ke varSa meM isa prazna kA samAdhAna khojA gyaa| rASTrasaMta vinobAjI kI anta:preraNA se eka sarvamAnya grantha samaNasuttaM taiyAra huaa| ni:saMdeha isase jaina darzana-dharma kI prAmANika jAnakArI prApta kI jA sakatI hai| yaha grantha jaina-dharma ke vibhinna pahaluoM kA jJAna karAne meM sakSama hai| isa graMtha kA sAra sarvasAdhAraNa ke liye sulabha ho sake, samajha sake, isa uddezya ko dhyAna meM rakhakara darzana ke prophesara DaoN0 kamalacanda sogANI ne samaNasuttaM-cayanikA taiyAra kI hai| isameM hindI anuvAda ke sAtha 170 gAthAoM kA aMgrejI anuvAda bhI sammilita hai| yaha aMgrejI anuvAda prathama bAra hI kiyA gayA hai| ___hameM yaha kahate hue harSa hai ki prAkRta bhAratI se DaoN0 sogANI dvArA sampAdita AcArAMga-cayanikA kA prathama va dvitIya saMskaraNa, dazavaikAlika-cayanikA, aSTapAhuDa-cayanikA, gItA-cayanikA, vAkpatirAja kI lokAnubhUti evaM vajAlagga me jIvana-mUlya prakAzita kI jA cukI haiN| ina saphala prakAzanoM se prAkRta bhASA ke adhyetAoM ko For Personal & Private Use Only

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AcArAMga Adi Agama-granthoM evaM prAkRta sAhitya ke hArda ko samajhane meM kAphI sahayoga milA hai| AzA hai samaNasuttaM-cayanikA kA yaha parivartita dvitIya saMskaraNa bhI isI prakAra upayogI siddha hogaa| isI krama meM zIghra hI uttarAdhyayana-cayanikA, sUtra-kRtAMga-cayanikA, paramAtmaprakAza va yogasAra-cayanikA, samayasAra-cayanikA bhI prakAzita kI jaaveNgii| prAkRta bhAratI akAdamI kA vizvAsa hai ki cayanikAoM ke prakAzana se samAja meM prAcIna ucca sAhitya ke adhyayana meM ruci utpanna ho sakegI aura hameM apane sAMskRtika mUlyoM se jur3e rahane kI preraNA milegii| pustaka kI sundara chapAI ke liye hama ema. ela.prinTarsa, jodhapura ko dhanyavAda pradAna karate haiN| paMcama saMskaraNa samaNasuttaM-cayanikA jaina dharma ke eka AdhArabhUta grantha ke rUpa meM vAstava meM sthApita ho cukI hai, yaha bAta yaha paMcama saMskaraNa svata: siddha karatA hai| hama adhyetAoM tathA sAmAnya pAThakoM kA AbhAra prakaTa karate hue ise unheM samarpita karate haiM / ma. vinayasAgara ma. vinayasAgara devendrarAja mehatA pArasamala bhaMsAlI adhyakSa, . . nAkor3A pArzvanAtha tIrtha mevAnagara prAkRta bhAratI akAdamI saMsthApaka, prAkRta bhAratI akAdamI jayapura jayapura For Personal & Private Use Only

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prAkkathana ___bhagavAn mahAvIra ke 2500 veM nirvANa-mahotsava ke avasara para jainadharma ke prAcIna mUla graMthoM meM se cune hue sUtroM kA saMkalana 'samaNa-suttaM' ke rUpa meM prakAzita kiyA gayA thA, jisase ki jaina-dharma ke bAre meM pUrI jAnakArI eka hI graMtha meM upalabdha ho ske| isa saMkalana kI upayogitA ke kAraNa isakA cAroM ora se svAgata kiyA gyaa| isameM saMkalita sabhI sUtra prAkRta bhASA meM haiM aura subodhatA ke lie sAtha meM anuvAda bhI diyA gayA hai| grantha meM saiddhAntika sUkSmatAeM bhI jagaha-jagaha para prApta hotI haiM aura prAkRta bhASA ko samajhanA bhI sabake lie sarala nahIM hai| vaise graMtha kA pramANa bhI bar3A hai| ina bAtoM ko dhyAna meM rakhate hue prastuta 'samaNasutta' cayanikA kI apanI hI viziSTatA hai / mUla graMtha ke 756 sUtroM meM se isameM mAtra 170 sUtra cune gaye hai, jo jaina-dharma ke mUla tathyoM kA pratipAdana to karate haiM, parantu unameM kahIM para bhI sAmpradAyikatA nahIM jhalakatI hai| cAhe jaina hoM yA ajaina sabake lie yaha samAnarUpa se upayogI hai, kyoMki yaha 'Atma-dharma' kyA hai ? usake bAre meM vizada jAnakArI prastuta karatA hai / ise hama laghu 'dhammapada' kI saMjJA de sakate haiN| sAtha hI sAtha sUtroM ke pratyeka prApta zabda-rUpa ko eka naye hI DhaMga se 'vyAkaraNika vizleSaNa' meM isa taraha samajhAyA gayA hai ki kisI bhI paprAkRtabhASI madhyetA ke lie vaha saralatA se grAhya hai| sUtroM ke hindI ke atirikta aMgrejI anuvAda se ahindI evaM videzI logoM ke lie bhI yaha graMtha. upayogI bana gayA hai| sUtroM ke AdhAra se isa graMtha meM Age dI gayI 'vAkya. maNiyAM' sUktiyoM ke samAna upayogI bana par3I haiN| vidvAn lekhaka prAcIna mUma graMthoM kI paTilatAmoM ko tor3akara apanI cayanikAnoM dvArA dhArmika evaM For Personal & Private Use Only

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laukika upadezoM ko janasAdhAraNa taka pahuMcAne kA jo prayatna kara rahe haiM vaha prazaMsanIya hai aura AzA hai ki prAkRta bhASA ke prAcIna evaM mahatvapUrNa propadezika granthoM kI aisI cayanikAeM unake dvArA prakAza meM prAtI rheNgii| ahamadAbAda 3-8-85 ga. ke. Ara. cana adhyakSa prAkRta-pAli vibhAga gujarAta vizvavidyAlaya For Personal & Private Use Only

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anukramaNikA pRSTha 1. prakAzakIya 2. prAkkathana 3. prastAvanA 4. gAthAeM evaM hindI anuvAda 5. cayanikA kI vAkya mariNayAM 6. aMgrejI anuvAda 7. saMketa-sUcI 8. vyAkaraNika vizleSaNa 9. samaNasuttaM cayanikA evaM gAthA krama 10. sahAyaka pustakeM evaM koza i-xxiii 2-63 64-70 71-101 102-103 104-151 152-154 155 For Personal & Private Use Only

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prastAvanA yaha sarva vidita hai ki manuSya apanI prArambhika avasthA se. hI raMgoM ko dekhatA hai, sparzo kA anubhava karatA hai, svAdoM ko cakhatA hai tathA gaMdhoM ko grahaNa karatA hai| isa taraha usakI sabhI indriyAM sakriya hotI haiM / vaha jAnatA hai ki usake cAroM ora pahAr3a haiM, tAlAba haiM, vRkSa haiM, makAna haiM, miTTI ke TIle haiM, patthara haiM ityAdi / AkAza meM. vaha sUrya, candramA aura tAroM ko dekhatA hai / ye sabhI vastue~ usake tathyAtmaka jagat kA nirmANa karatI hai / isa prakAra vaha vividha vastuoM ke bIca apane ko pAtA hai / unhIM vastunoM se vaha bhojana, pAnI, havA Adi prApta kara apanA jIvana calAtA hai / una vastunoM kA upayoga apane liye karane ke kAraNa vaha vastujagat kA eka prakAra se samrAT bana jAtA hai / apanI vividha icchAoM kI tRpti bhI bahuta sImA taka vaha vastu jagat se hI kara letA hai / yaha manuSya kI cetanA kA eka AyAma hai | dhIre-dhIre manuSya kI cetanA eka nayA mor3a letI hai / manuSya samajhane lagatA hai ki isa jagat meM usake jaise dUsare manuSya bhI haiM, jo usakI taraha ha~sate haiM, rote haiM, sukhI-duHkhI hote haiM / ve usakI taraha vicAroM, bhAvanAoM aura kriyAoM kI abhivyakti karate haiM / cU~ki manuSya apane cAroM ora kI vastuoM kA upayoga apane liye karane kA abhyasta hotA hai, ataH vaha apanI isa pravRtti ke vazIbhUta hokara manuSyoM kA upayoga bhI apanI AkAMkSAoM aura AzAoM kI pUrti ke lie hI karatA hai| vaha cAhane lagatA hai ki sabhI usI ke cayanikA ] For Personal & Private Use Only [1

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lie jIe~ / usakI nigAha meM dUsare manuSya vastuoM se adhika kucha nahIM hote haiM / kintu, usakI yaha pravRtti bahuta samaya taka cala nahIM pAtI hai| isakA kAraNa spaSTa hai / dUsare manuSya bhI isI prakAra kI pravRtti meM rata hote haiN| isake phalasvarUpa unameM zakti-vRddhi kI mahattvAkAMkSA kA udaya hotA hai| jo manuSya zakti-vRddhi meM saphala hotA hai, vaha dUsare manuSyoM kA vastuoM kI taraha upayoga karane meM samartha ho jAtA hai / para. manuSya kI yaha sthiti ghora tanAva kI sthiti hotI hai| adhikAMza manuSya jIvana ke vibhinna kSetroM meM isa tanAva kI sthiti meM gujara cuke hote haiN| isameM koI saMdeha nahIM ki yaha tanAva lambe samaya taka manuSya ke liye asahanIya hotA hai| isa asahanIya tanAva ke sAtha-sAya: manuSya kabhI na kabhI dUsare manuSyoM kA vastuoM kI taraha upayoga karane meM asaphala ho jAtA hai / ye kSaNa usake punarvicAra ke hote haiN| vaha gaharAI se manuSya-prakRti ke viSaya meM socanA prArambha karatA haijisake phalasvarUpa usameM sahasA pratyeka manuSya ke lie sammAna-bhAva kA udaya hotA hai / vaha aba manuSya-manuSya kI samAnatA aura usakI svatantratA kA poSaka banane lagatA hai / vaha aba unakA apane liye upayoga karane ke bajAya apanA upayoga unake liye karanA cAhatA hai / vaha unakA zoSaNa karane ke sthAna para unake vikAsa ke liye cintana prArambha karatA hai / vaha sva-udaya ke bajAya sarvodaya kA icchuka ho jAtA hai| vaha sevA lene ke sthAna para sevA karane ko mahatva dene lagatA hai| usakI yaha pravRtti use tanAva-mukta kara detI hai aura vaha eka prakAra se viziSTa vyakti bana jAtA hai| usameM eka asAdhAraNa, anubhUti kA janma hotA hai / isa anubhUti ko hI hama mUlyoM kI anubhUti kahate haiN| vaha aba vastu-jagat me jIte hue bhI musya-jagat meM jIne lagatA hai| usakA mUlya-jagat meM jInA dhIre-dhIre gaharAI kI aora bar3hatA jAtA hai| vaha aba mAnava-mUlyoM kI khoja meM [ samalamuttaM For Personal & Private Use Only

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saMlagna ho jAtA hai / vaha mUlyoM ke liye hI jItA hai aura samAja meM unakI anubhUti bar3he isake lie apanA jIvana samarpita kara detA hai / yaha manuSya kI cetanA kA eka dUsarA AyAma hai / samarasutaM meM cetanA ke isa dUsare AyAma kI sabala abhivyakti huI hai| naitika aura prAdhyAtmika mUlya hI samAja ke liye ahiMsAtmaka prAdhAra - zilA prastuta karate haiN| samaNasuttaM aise hI sArvabhaumika mUlyoM kA AgAra hai / isameM 756 gAthAe~ haiM jo jIvana ke vibhinna pakSoM ko ujAgara karake manuSya ko parama zAnti ke mArga para calane ke liye prerita karatI haiN| jaise gItA aura dhammapada sArvabhaumika mUlyoM ko jIvana meM pratiSThita karane ke lie sakSama haiM, usI prakAra (sArvabhaumika mUlyoM ko jIvana se pratiSThita karane ke liye ) samaNasutaM sakSama hai / manuSya ke jJAnAtmaka, bhAvAtmaka aura kriyAtmaka vikAsa ke lie samaraNasuttaM kA mArga-darzana jIvana kI gaharAiyoM ko anubhava karane ke nimitta mahattvapUrNa hai| kevala buddhi kA vikAsa vyaktitva kI viSamatAoM kA nirAkaraNa nahIM kara sakatA / buddhi ke vikAsa ke sAtha bhAvanAtmaka vikAsa hI manuSya meM sad-pravRttiyoM ko janma detA hai / inake phalasvarUpa hI samAja samatA ke prakAza se Alokita ho sakatA hai / isa taraha se jJAna ke sAtha AcararaNa manuSya ko usake vyaktigata evaM sAmAjika utthAna ke liye samartha banAtA hai / samaraNasuttaM ke cAroM khaNDoM meM jJAna aura AcaraNa ( cAritra) ke prAyaH sabhI bindu samAviSTa haiM / eka sabala * tattvadarzana para AdhArita pramekAntavAda, nayavAda aura syAdvAda jahA~ vastu ko apanI vividhatAoM meM samajhane ke liye bauddhika yaMtra haiM / vahA~ zrAvakAcAra aura zramaNAcAra AtmA kI sajaga pRSThabhUmi meM manuSya. - ko jIvana kI uccatAnoM kA sAkSAtkAra karAne ke lie samartha haiM / - anAsakta bhAva jIne kI eka kalA hai / isI se jIvana ke saMgharSo maura maraNa kI ghar3iyoM meM manuSya mAnasika zAnti banAe rakha sakatA hai / wafter ] For Personal & Private Use Only [ ai

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samaNasuttaM kA anuprekSAsUtra aura saMlekhanAsUtra jIvana aura maraNa ke prati samucita dRSTikoNa ko apanAne ke lie manuSya ko prerita karatA hai / Atma-jAgRti kI bhUmikA meM hI anAsaktatA panapatI hai| samaNasuttaM kA samyaktvasUtra Atma-jAgRti ke mahatva aura usase utpanna lakSaNoM para prakAza DAlatA hai| isa taraha se jAgarUkatApUrvaka jJAna aura prAcaraNa hI vyakti meM mUlyAtmaka cetanA ko gaharI banAte haiM aura aise hI vyaktiyoM ke kAraNa samAja meM mUlyoM ke prati AsthA utpanna hotI hai| samaNasuttaM kI ina 756 gAthAoM meM se hI hamane 170 gAthAoM kA cayana 'samaNasuttaM cayanikA' zIrSaka ke antargata kiyA hai| isa cayana kA uddezya pAThakoM ke sAmane samaraNasuttaM kI una kucha gAthAoM ko prastuta karanA hai jo manuSyoM meM sAmAjika, naitika tathA AdhyAtmika mUlyoM kI cetanA ko saghana banA skeN| guNAtmaka namaskAra :.. . samaNasuttaM meM pAMca AdhyAtmika stambhoM-arahaMta, siddha, prAcArya, upAdhyAya, sAdhu kA smaraNa kiyA gayA hai| unake prati hI namana kiyA gayA hai| yaha namana avaiyaktika hai, guNAtmaka hai| yaha vAstava meM guNoM kA smaraNa hai aura unake prati hI namana hai / guNoM ke lie namaskAra hamAre meM guNAtmaka anubhUti ko saghana karatA hai| yadyapi guNa vyakti ke sahAre hI hote haiM, phira bhI yahA~ vyakti ko namaskAra na karake guNoM ko hI namaskAra kiyA gayA hai / vyakti kI mahAnatA guNoM ke kAraNa hI hotI hai, ataH guNoM ko namaskAra karanA ucita hI hai| arahaMta, siddha, AcArya, upAdhyAya aura sAdhu ke guNoM kI sAdhanA sarvopari sAdhanA kahI jAsakatI hai| aisI sAdhanA vyakti ke jIvana meM sabhI doSoM kA anta kara detI hai| isalie aisA guNAtmaka namaskAra hI sarvaprathama kie jAne . yogya hotA hai (1,2) / yadi manuSya guNAtmaka dRSTi apanAle, to iv ] [ samaNasuttaM For Personal & Private Use Only

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mAnavavAda vAstavikatA bana sakatA hai| ataH yaha guNAtmaka namaskAra mAnavavAda kI. .aora eka kadama hai / guNAtmaka namaskAra manuSya ko guNAnurAgI banA sakatA hai| jAtivAda, prAntavAda, rASTravAda, vaMzavAda, vyaktivAda Adi saMkucitatAe~ guNAnurAgI hone se samApta ho sakatI hai| paMca namaskAra kI isa mahimA ke kAraNa hI yaha kahA gayA hai ki ye pA~ca AdhyAtmika stambhaarahaMta, siddha, . prAcArya, upAdhyAya aura sAdhu-kalyANakArI hote haiM, cAroM gatiyoM meM zaraNa dene vAle hote haiM, tathA ArAdhanA ke lie zreSTha hote haiM (6) / arahaMta AtmAnubhavI haiM, jIvana-mukta haiM evaM saMsArI prANiyoM ke mArga-darzaka haiM (7) / siddha azarIrI haiM, videhamukta haiM tathA kevala AtmAnubhava meM ho lIna haiM (8) / prAcArya pAMca mahAvratoM-ahiMsA, satya, asteya, brahmacarya aura aparigraha ko dhAraNa kie hue haiM tathA sabhI vividha darzanoM ko samajhane vAle hote haiM (9) / upAdhyAya ajJAnarUpI andhakAra kA nAza karane ke lie naitika AdhyAtmika mUlyoM kA zikSaNa pradAna karate haiM (10) / sAdhu zIlavAn, vinayavAn aura vairAgyavAna hote haiM (11) / oMkAra inhIM pAMcoM kA saMkSipta rUpa hai (12) / yahAM yaha prazna pUchA jA sakatA hai ki yadyapi eka dRSTi se siddha vikAsa-krama meM arahaMtoM se zreSTha hai to bhI parahaMtoM ko hI sarvaprathama namaskAra kyoM kiyA gayA hai ? isake uttara meM yaha kahA jA sakatA hai ki arahaMta parama AtmA kA anubhava karane ke pazcAt bhI loka-kalyANa meM saMlagna rahate haiM aura siddha azarIrI hone ke kAraNa loka-kalyANa nahIM kara sakate haiN| cUMki maradaMta lokopakArI hote haiM, isalie sarvaprathama namaskAra ke yogya haiN| samAja ko dizA dene vAle parahaMta hote haiM, mUlyAtmaka saMskRti ke ve nirmAtA hote haiM, isalie unako sarvaprathama namana kiyA gayA hai| yadyapi arahata aura siddha AtmAnubhava kI dRSTi se eka hI haiM, phira bhI cayanikA ] For Personal & Private Use Only

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prarahaMta sazarIrI hone ke kAraNa samAja meM mUlyAtmaka cetanA ke vikAsa ke lie kaTibaddha rahate haiM / arahaMta uccatama bhrAtmAnubhava aura loka-kalyANa kI mUrti haiM / arahaMta kI pratiSThA zrAtmAnubhava aura parArtha- donoM kI pratiSThA hai| prarahaMta kI bhakti kevalajJAna ke sAtha loka kilyAraNAtmaka cetanA ko prapane meM jagAne kI prakriyA hai / arahaMta praura siddha deva haiM, kintu arahaMta guru bhI haiM / devatva aura gurutva . ye donoM vizeSatAe~ prarahaMta ko suzobhita karatI haiM / ataH arahaMta ko sarvaprathama namaskAra kiyA gayA hai / puraNAtmaka zaraNa : hama sabhI eka dUsare ke sahAre se jIte haiN| kintu, mAnasika zAMti ke liye ye sahAre aparyApta hote haiN| ataH arahaMtoM, siddhoM aura sAdhuyoM kI zaraNa meM jAne kI AkAMkSA vyakta kI gaI hai (5) / jahAM yaha sambhava na ho, vahAM mAtmAnubhavI kI vAraMgI kI zaraNa upayogI ho sakatI hai ( 5 ) / isIlie zrAtmAnubhavI aura prANiyoM ke mArgadarzaka vyakti kI vAraNI ko praNAma kiyA gayA hai ( 13 ) / kintu, aisI vANI kA vyAkhyAtA guraNavAn, gambhIra, AbhAyukta, saumya tathA siddhAnta kI samajha se yukta vyakti honA cAhie ( 14 ) / yahAM yaha jAnane yogya hai ki guraNAtmaka zaraNa guNAtmaka anubhUti kI janaka hai aura guNiyoM kI khoja meM manuSya ko saMlagna karatI hai| guraNoM kI zaraNa se zrAtma jAgRti utpanna hotI hai / yaha nizcita hai ki jo jisakI zaraNa meM jAtA hai, vaha dhIre dhIre vaisA hI banane lagatA hai| vaha usake guNoM ko AtmasAta kara letA hai / jaba zaraNa samarpaNa banatI hai to ahaM kA visarjana ho jAtA hai, jisase vyaktitva kA rUpAntaraNa sambhava hotA hai / isa prakAra kA vyakti AtmA ke Aloka meM jItA hai aura sadaiva loka-kalyANa meM saMlagna rahatA hai / ri ] * For Personal & Private Use Only [ samaramasutaM

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jIvana kA prAdarzaH ___guNAtmaka namaskAra aura guNAtmaka zaraNa se yaha phalita hotA haiM ki arahaMta-avasthA aura siddha-avasthA kI prApti mAnava-jIvana kA Adarza hai.| isI ko samatA kI prApti kI avasthA' kahA gayA hai (139) / yaha harSa-zokAdi dvandvoM se pareM kSobha-rahita aksthA hai| yahIM moharahita avasthA haiM (139) / cAritra kI isI avasthA meM dharma apane vAstavika rUpa meM abhivyakta hotA haiM (139). / yahAM para yaha samajhanA cAhie ki samatA kI prApti hI zuddhopayoga kI prApti hai, nivAraNa kI prApti hai tathA parama prAtmA kI prApti hai| samatAmaya jIvana hI . pUrNa ahiMsA va pUrNa anAsaktatA kA jokna hai (82,84,138). samatA ke abhAva meM manuSya mAnasika tanAva se grasita hotA hai| isa kAraNa se usake karma-bandhana hotA hai / isa karma-bandhana ke phalasvarUpa vaha bAra-bAra janma letA rahA haiM (23) aura usakA mAnasika tanAva banA rahatA hai| yaha mAnasika tanAva kabhI zubha karmoM meM prakaTa hotA hai aura kabhI azubha karmoM meM / samaraNasuttaM kA kahanA hai ki jaise kAle lohe se banI huI ber3I vyakti ko vAMdhatI hai aura sone kI ber3I bhI vyakti ko bAMdhatI hai, vaise hI jIka ke dvArA kiyA huA mAnasika vyagratAtmaka zubha-azubha karma bhI jIva ko bAMdhatA hai / isalie samaNasutaM kA zikSaNa hai ki mAnasika tanAva utpanna karane vAle zubha-azubha karmoM ke sAtha bilkula rAga mata karoM aura unake sAtha samparka bhI mata rakkho, kyoMki AtmA kA svatantra / svabhAva unake sAtha samparka aura unake sAtha rAga se vyartha ho jAtA hai (110) / anAsakti kA jIvana hI isa mAnasika tanAva kA anta kara . sakatA hai / isalie jisa kAraNa se anAsakti utpanna hotI hai, vaha pUrNa sAvadhAnI se pAlana kiyA jAnA cAhie / zreSTha anAsakta vyakti karma-bandhana se chuTakArA pA jAtA hai| kintu, Asakta vyakti karmabaMdhana cayanikA ] [ vir . For Personal & Private Use Only

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kA anta karane vAlA nahIM hotA hai ( 37 ) / jo vyakti Asakti se rahita hai aura AtmA meM ekAgracitta hai, vaha vyakti svabhAva se AtmA ko jAnatA dekhatA hai aura vaha nizcaya hI prAdhyAtmika cAritra (samatA) kA AcaraNa karatA hai (138) / jisa vyakti ke lie sukhaduHkha samAna hote haiM, usameM kisI bhI vastu ke prati rAga-dveSa nahIM rahatA hai / isake phalasvarUpa usameM karmoM kA praveza nahIM hotA hai. (143) saca to yaha hai ki jJAnI vyakti akarma (anAsakta karma) se karma-bandhana ko naSTa kara dete haiM (90) / ataH kahA jA sakatA hai ki samatA kI prApti jIvana kA Adarza hai / jIvana meM sAra-prasAra kI samajha : manuSya jIvana meM jo kucha karatA hai, bhogatA hai, vaha use sAra samajha kara hI karatA - bhogatA hai / isa saMsAra meM jo kucha vaha prApta karatA hai, usase na vaha pUrI taraha se tRpta hotA hai aura na hI sadA ke lie santuSTa / isa taraha se usakI AzA ke viparIta prasAra hI usake hAtha lagatA hai, jisake pariNAma svarUpa vaha Antarika rUpa se vyAkula hI banA rahatA hai / anubhava ke paripakva hone para vaha yaha socane ko bAdhya ho jAtA hai ki jaise kele ke per3a meM kahIM sAra nahIM hotA hai, vaise hI indriya-viSayoM meM kahIM sukha nahIM hotA hai ( 19 ) / indriya-bhoga kSaNabhara ke lie sukhamaya tathA bahuta samaya ke lie duHkhamaya hote haiM, ati duHkhamaya aura alpa sukhamaya hote haiM ( 18 ) / indriya-viSayoM ko bhoganA khAja ko khujAne ke samAna hai ( 20 ) / usameM yaha vicAra paidA hotA hai ki bur3hApA, bImAriyA~ aura maraNa - ye sabhI duHkharUpa haiM (26) / icchAoM kI pUrti karate karate vaha samajhane lagatA hai ki icchA kI pUrti sukha to paidA karatI hai, para vaha dUsarI icchA ko janma de jAtI hai / isa taraha se icchA pUrti kA yaha krama calatA rahatA hai, viii ] " For Personal & Private Use Only [ samaraNasutaM

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kyoMki icchAe~ AkAza ke samAna antarahita hotI haiM (48) / saca to yaha hai ki manuSyoM kA mAnasika duHkha icchAoM meM pratyAsakti se utpanna hotA hai (36) / itanA hone para bhI jaba jIvana meM sAra ke darzana nahIM hote, to manuSya asAra meM hI DUbatA jAtA hai aura usase itanA ekIkaraNa kara letA hai ki use asAra hI sAra ke sadRza lagane lagatA hai / ThIka hI kahA hai, janma; jarA-maraNa se utpanna duHkha (yadyapi) jAnA jAtA hai, vicArA jAtA hai, phira bhI viSayoM se nirlipta nahIM huA jAtA hai| pAzcarya ! manuSya ke dvArA mUrchA kI gAMTha dRr3ha bA~dhI huI hai (22) / asAra meM nimagnatA ke kAraNa vyakti kI dRSTi meM viparItatA utpanna ho jAtI hai / (30) / isa kAraNa vaha indriyoM ko hI parama satya mAnane laga jAtA hai aura deha-dRSTi meM lIna rahatA hai (31,102) / isake phalasvarUpa usakI asAra meM ruci dRr3ha ho jAtI hai| asAra meM ruci rakhane vAlA vyakti mithyAdRSTi hotA hai, use bahirAtmA bhI kahate haiM (31,102) / yaha usakI Atma-vismRti kI avasthA hai| Atma-jAgRti hI sAra kA darzana hai| samatA meM ruci hI sAra meM ruci hai| yaha hI samyagdarzana (samyaktva) hai| sAra kA darzana karane vAlA vyakti samyagdRSTi hotA hai, use antarAtmA bhI kahate haiM (102,117) / yaha vyakti deha aura AtmA meM bheda karate hue AtmadRSTi ko mahatva detA hai (38,102) / ataH samaraNasuttaM kA zikSaNa hai ki zarIra se mamatA ko dUra haTAo (38) / samyaktva kA mahatva.. samajhate hue samarapasuttaM kA kahanA hai ki samyaktva se rahita vyakti atyanta kaThora tapa karate hue bhI adhyAtma ke lAbha ko hajAroM-karor3oM varSoM meM bhI prApta nahIM karate haiM (118) / jisake dvArA prAdhyAmika jAgRti prApta kI gaI hai, vaha hI advitIya hai, cUMki vaha hI samatA ko prApta karatA hai (119) / sAra meM ruci / samatA meM ruci / AdhyAtmika jAgRti / prAtma-jAgRti hone para prasAra kA mahAn saMgraha bhI cAhe vaha cayanikA ] [ ix For Personal & Private Use Only

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sArA loka hI kyoM na ho, manuSya ko AkarSita nahIM kara pAtA hai (120) / AdhyAtmika jAgRti vyakti ko nirbhaya banAtI hai / vinazvara zarIra se ekIkaraNa bhaya ko janma detA hai / loka-bhaya, paraloka-bhaya arakSA-bhaya, saMyamahIna hone kA bhaya, mRtyu-bhaya, vedanA-bhaya, aura akasmAt-bhaya zarIra aura mana stara para hI hote haiN| AdhyAtmika jAgRti / Atma-jAgRti hone ke pazcAt zarIra aura mana ke sahAre hone vAle bhaya vidA ho jAte haiM (123) / AdhyAtmika jAgRti kA jIvana meM mahatva hone ke kAraNa hI yaha kahA gayA hai ki jAgarUkatA adhyAtma kI mAtA hai, isI se adhyAtma kI vRddhi aura rakSA hotI hai (156) / isalie kahA gayA hai ki vyakti jAgarUkatApUrvaka cale, jAgarUkatApUrvaka khar3A rahe, baiThe aura soe, usI prakAra bole aura bhojana kare (157) / samaNasuttaM kA AhvAna hai ki he manuSyoM ! tuma nirantara jAgo (AdhyAtmika mUlyoM meM sajaga raho), jAgate hue (AdhyAtmika) mUlyoM meM sajaga (vyakti) kI pratibhA bar3hatI hai, jo vyakti sotA hai (AdhyAtmika mUlyoM ko bhUlA huA hai),vaha sukhI nahIM hotA hai jo sadA jAgatA hai (AdhyAtmika mUlyoM meM sajaga hai) vaha sukhI hotA hai (92) / samaraNasuttaM kA dRr3ha vizvAsa pratIta hotA hai ki sote hue (AdhyAtmika mUlyoM ko bhUle hue) vyaktiyoM ke lokAtIta paramArtha aura loka meM sarvottama prayojana- donoM hI naSTa ho jAte haiM (87) / ___upayukta vivecana se spaSTa hai ki samatA meM rUci hI samyagdarzana hai jo samatA meM rUci hai vahI AdhyAtmika jAgRti hai / samatA jIvana kA sAra hai, yahI jIvana prA Adarza hai / jo niSedhAtmaka dRSTi se pUrNa tanAva-mukti hai, vahI svIkArAtmaka dRSTi se pUrNa samatA kI prApti hai| ataH pUrNa samatA kI prApti meM ruci ko samyagdarzana kahA jA sakatA hai / isase zAzvata AtmA meM zraddhA utpanna hotI hai| yahA~ yaha samajhanA cAhie ki sAra meM ruci hone para mAra-prasAra kI samajha [ samaNasuttaM For Personal & Private Use Only

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gaharI aura spaSTa hotI hai| yahI samyakjJAna hai / karma-raja se mukta hone ke lie rAga se chuTakArA pAne ke lie, citta ko saMyamita karane ke lie, sadguraNoM meM anurakta hone ke lie tathA jIvoM se maitrI utpanna karane ke lie jJAna manuSya ko prerita karatA hai (129,130) / jJAna se dhyAna kI siddhi hotI hai, dhyAna se saba karmoM kA nAza hotA hai, karmoM ke nAza kA phala parama zAnti hai, isalie jJAna kA abhyAsa kiyA jAnA cAhie (158) / samaraNasuttaM ke anusAra jo AtmA ko na ba~dhI huI aura na karmoM ke dvArA malina kI huI samajhatA hai, jo isake anubhava ko advitIya samajhatA hai, jo isako aMtaraMgarUpa se bhedarahita samajhatA hai, jo isako kSetrarahita, paribhASArahita, tathA madhyarahita samajhatA hai vaha jina-zAsana ko samajhatA hai (131)1 yaha AtmA rasarahita, rUparahita, gaMdharahita tathA zabdarahita hotA hai; cetanA usakA guNa hai, vaha adRzyamAna rahatA hai (105) / vaha anubhava se hI jAnA jAtA hai / ataH samaNasuttaM kA zikSaNa hai ki vyakti Atma-jJAna meM hI saMlagna rahe, isameM hI sadA santuSTa ho, isase hI tRpta ho (132) / jaise koI vyakti paropakAra ke dvArA yazarUpI nidhi ko prApta karake usake phala ko anubhava karatA hai, usI prakAra jJAnI para se tRpti kI Adata ko tyAgakara Atma-jJAnarUpI nidhi ke phala ko anubhava karatA hai (133) / yahA~ yaha samajhanA cAhie ki prAtmA meM rAgAdi kA utpanna na honA ahiMsakatA hai aura unakA utpanna honA hiMsA hai (82) / isa taraha se AtmA hI ahiMsA hai (84) / sAdhanA ko bhUmikA : . manuSya meM samyakjJAna ke udaya hone para use jJAta hotA hai ki vividhatAoM se bhare hue isa jagat meM pratyeka AtmA (jIva) apane sukha-duHkha kA kartA svayaM hI hotA hai / vaha svayaM hI apanA mitra hai aura svayaM hI apanA zatru hai / na jItA huA AtmA hI svayaM kA zatru hotA cayanikA ] - [ For Personal & Private Use Only

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hai / thor3A vistAra se kahA jAya to kaSAe~ aura indriya-viSayAsakti hI svayaM kI zatru hotI hai| (62) / isa taraha se azubha meM sthita AtmA svayaM hI apanA zatru hai aura zubha meM sthita prAtmA apanA hI mitra hai (61) / sukha-duHkha ke mUla meM prAtmA (jIva) ke dvArA kie hue apane karma haiM, jinheM vaha svAdhInatApUrvaka cunatA hai, kintu unakA phala bhogate samaya vaha (hue karma-bandhana ke kAraNa) parAdhIna ho * jAtA hai, jaise ki jaba koI per3a para car3hatA hai to svAdhIna hotA hai, kintu jaba vaha usase giratA hai to parAdhIna ho jAtA hai (28) / jIva ke karmoM kA bandhana bhAvAnusAra hotA hai (27) / isalie kahA gayA hai ki yadi koI prANiyoM kI hiMsA kare yA na bhI kara pAye to bhI hiMsA ke bhAva se hI karma kA bandhana ho jAtA hai| yahI karma-bandha kA saMkSepta hai (83) / ataH samaraNasuttaM kA zikSaNa hai ki vyakti aMtaraMga rAga-dveSa se hI yuddha kare, jagat meM bAhya vyaktiyoM se yuddha karane se kyA lAbha hai ? (64) / yaha saca hai ki AtmA (mana) ko vaza meM (saMyamita) karanA atyanta kaThina hai, to bhI yaha ucita hai ki AtmA (mana) hI vaza meM (saMyamita) kiyA jAnA cAhie (65) jo vyakti kaThinAI se jIte jAne vAle saMgrAma meM hajAroM ke dvArA hajAroM ko jIte aura jo eka sva ko jIte to usakI yaha sva para jIta parama vijaya hai (63), isase jIvana meM sukha kI vRddhi hotI hai / yahA~ yaha samajhanA cAhie ki jaise thor3A sA RNa, thor3A sA ghAva tathA thor3I sI agni kaSTadAyaka hotI hai, usI prakAra thor3I sI kaSAya (rAgadvaSa) duHkha de jAtA hai / use thor3A sA samajhakara usakI avahelanA nahIM karanI cAhie' (69) / jIvana meM vikAsa, jJAna aura cAritra ke sammilita prayAsa se hI saMbhava hai / jo cAritra ke binA jJAna kA abhyAsa karatA hai, jo mana kI ekAgratA ke binA tapasyA karatA hai, vaha saba usa vyakti ke lie xii ] [ samaraNasuttaM For Personal & Private Use Only

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nirarthaka hotA hai (113) / anAdhyAtmavAdI ke jIvana meM (samyak) jAna utpanna nahIM hotA hai| (samyak) jJAna ke binA cAritra meM viziSTatAe~ utpanna nahIM hotI haiN| cAritra-rahita vyakti ke lie karmoM se chuTakArA saMbhava nahIM hai aura karmoM se chuTakAre-rahita vyakti ke lie jIvana meM samatA ghaTita nahIM hotI hai (114) / saca hai ki kriyA-hIna (cAritra-hIna) jJAna nikammA hotA hai, tathA ajJAna se kI huI kriyA bhI nikammI hotI hai| prasiddha hai ki AMkha se dekhatA huA laMgar3A vyakti Aga se bhasma huA aura paMroM se daur3atA huA bhI andhA vyakti prAga se bhasma huA (115) / ataH jJAna aura kriyA (cAritra) kA saMyoga siddha hone para phala prApta hotA hai kyoMki jJAna athavA kriyArUpI eka pahie se sAdhanArUpI ratha nahIM calatA hai| jaba aMdhA aura laMgar3A donoM jaMgala meM mile to Aga se bacakara nagara meM gae (116) / isI prakAra jJAna aura cAritra ke saMyoga se hI manuSya sAdhanA mArga para Age bar3hatA hai| vyakta ke jIvana meM sakriyA (cAritra) ke abhAva ke kAraNa hI jJAna cAhI gaI zAMti ko prApta karAne vAlA nahIM hotA hai, jaise ki jJAna-mArga ke jAnakAra vyakti ko jo prayatnarahita hotA hai icchita sthAna kI ora le jAne vAlA nahIM hotA hai yA jaise ki vAyurahita naukA vyakti ko icchita sthAna kI ora le jAne vAlI nahIM hotI hai (134) / ataH spaSTa hai ki jJAnapUrvaka cAritra hI zreSTha hotA hai aura cAritra sahita jJAna hI kAryakArI hotA hai| yahAM yaha samajhanA cAhie ki jJAna eka zabdAtIta samajha hai, usakA zabdoM kI zikSA aura zabda-prayoga meM pravINatA se koI vizeSa saMbaMdha nahIM hai| isIlie kahA hai ki jo cAritra-yukta hai, vaha alpa zikSita hone para bhI vidvAn ko mAta kara detA hai, kintu jo cAritrahIna hai usake lie bahuta vidvAn hone se bhI kyA lAbha hai, (136) ? cayanikA ] [ xiii For Personal & Private Use Only

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cAritrahIna vyakti kA korA vidvAn honA kyA prayojana siddha karegA ? jaise ki ve vyakti ke dvArA jalAe gae bhI lAkhoM-karor3oM dIpaka usake lie kyA prayojana siddha kareMge ( 135 ) ? ataH kahA gayA hai ki cAritra hI dharma hai ( 139 ) / isalie jaba taka kisI ko buDhApA nahIM satAtA hai, jaba taka kisI ko roga nahIM baDhatA hai, jaba taka kisI ki indriyAM kSIraNa nahIM hotI hai taba taka usako dharma (naitikaAdhyAtmika cAritra) kA AcaraNa kara lenA cAhie ( 152 ) / cAritra kA prabhAva jIvana meM gaharA hotA hai / isalie jaise sUI kUr3e meM par3I huI bhI nahIM khotI hai, vaise hI saMsAra meM sthita bhI niyama yukta ( cAritra-yukta) vyakti barbAda nahIM hotA hai ( 128 ) / jarA-maraNa ke pravAha ke dvArA bahA kara le jAte hue manuSyoM ke lie dharma ( cAritra) TApU (Azraya gRha ) ( hai ), sahArA ( hai ), rakSAsthala (hai) tathA uttama zaraNa ( hai ) ( 163 ) / dhAge-yukta sadAcaraNa kA sAra : manuSya samAja meM rahatA hai / vibhinna manuSyoM aura prANiyoM ke bIca hI usake AcaraNa kI parIkSA hotI hai| prazna yaha hai ki AcaraNa kaisA kiyA jAe / samaraNasuttaM kA zikSaraNa hai ki tuma svayaM se svayaM ke lie jo kucha cAhate ho aura tuma svayaM se svayaM ke lie jo kucha nahIM cAhate ho, kramazaH usako tuma dUsaroM ke lie cAho aura na cAho ( 15 ) / jaise tumhAre apane lie duHkha priya nahIM hai, isI prakAra dUsare saba jIvoM ke lie jAnakara ucita rUpa se saba jIvoM se sneha karoM tathA apane se tulanA ke dvArA unake prati sahAnubhUti rakkho (79) / hiMsA se bacane ke lie samaraNasuttaM kA zikSaraNa hai ki tU vaha hI hai jisako tU mAre jAne yogya mAnatA hai / tU vaha hI hai jisako tU zAsita kie jAne yogya mAnatA hai ( 81 ) / xiv] For Personal & Private Use Only [ samaraNasuttaM

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sAdhanA kA mArga va upalabdhi : sarva prathama yaha samajhanA cAhie ki ahaMkArI, krodha, pramAdI, rogI aura AlasI (sAdhanA) kI zikSA ke yogya nahIM hote hai, (94) kintu jo zubha pravRtti vAlA hai, jo snehazIla hai, jo dUsaroM kI bhalAI karane vAlA hai, jo madhura bolane vAlA hai, vaha ( sAdhanA kI ) zikSA prApta karane ke yogya hotA hai (98) / sAdhanA meM kriyAzIla hone ke lie saMyama meM pravRtti aura asaMyama se nivRtti Avazyaka hai ( 67 ) / sAdhaka ke dvArA zubha karma se azubha karma rokA jAnA cAhie tathA AtmAnubhava se zubha karma bhI rokA jAnA cAhie / isI krama se sAdhaka Age baDhe (146) | sAdhanA meM vAstavikatA prAntarika zuddhi se prakaTa hotI hai / Antarika zuddhi se bAhya zuddhi bhI Avazyaka rUpa se hotI hai / prAntarika azuddhi se hI manuSya bAhya doSoM ko karatA hai / ( 144 ) / kAmukatA, ahaMkAra, mAyAcAra aura lobha se rahita vyakti ke bhAvoM meM nirmalatA hotI hai ( 145 ) / sAdhanA ke lie tyAgamaya jIvana Avazyaka hai / jo saMsAra, zarIra tathA indriya-viSaya kI nazvaratA kA cintana karatA hai usa vyakti ke jIvana meM tyAga ghaTita hotA hai ( 51 ) / jo prApta kie gae manohara aura priya bhogoM ko pITha karatA hai tathA sva. adhIna bhogoM ko chor3atA hai vahI tyAgI hai ( 52 ) / isake lie indriyoM kA saMyama kiyA jAnA cAhie / jaise hAthI ke lie aMkuza hai tathA nagara ke lie khAI hai, vaise hI indriyoM kA saMyama karane ke lie parigraha kA tyAga hai ( 76 ) / jaise lagAma ke dvArA ghor3e roke jAte haiM, usI prakAra tapasyA se indriyaviSaya aura kaSAe~ rokI jAtI haiM ( 68 ) / anAsakti ke abhyAsa se sAdhanA meM saralatA hotI hai / sAdhaka soce ki vaha paramArthataH sarvocca aura zuddha AtmA hai / ataH paramANu mAtra bhI vastu usakI nahIM hai ( 53 ) / jo mamatA vAlI vastu-buddhi cayanikA ] [ xv For Personal & Private Use Only

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ko chor3atA hai, vaha mamatA vAlI vastu ko chor3atA hai; jisake lie koI mamatA vAlI vastu nahIM hai| vaha hI aisA jJAnI hai jisake dvArA adhyAtma-patha jAnA gayA hai (74) / sarva parigraha se rahita vyakti sadA zAnta aura prasannacitta hotA hai (75) / jisake jIvana meM Asakti nahIM hotI hai, usake dvArA duHkha naSTa kara diyA gayA hai, jisake jIvana meM tRSNA nahIM hotI hai, usake dvArA Asakti naSTa kara dI gaI hai| jisake jIvana meM lobha nahIM hotA hai, usake dvArA tRSNA naSTa kI gaI hai| jisake pAsa kucha bhI vastue~ nahIM haiM, usake dvArA lobha naSTa kiyA gayA hai (56) / jinake lie kucha bhI apanA nahIM hai, ve sukhapUrvaka rahate haiN| rAjA janaka ne kahA thA ki jalAI jAtI huI mithilA meM usakA kucha bhI nahIM jalAyA jAtA hai (54) / saca yaha hai ki vastu-jagat se virakta manuSya duHkha rahita hotA hai, saMsAra ke madhya meM vidyamAna bhI vaha duHkha se malina nahIM kiyA jAtA hai, jaise kamalinI kA pattA jala se malina nahIM kiyA jAtA hai (39) / sabhI manuSyoM kA jo kucha bhI mAnasika duHkha hai, vaha icchAoM meM atyAsakti se utpanna hotA hai, kintu vItarAga usakA nAza kara detA hai (36) / isalie jisa kAraNa se anAsakti utpanna hotI hai, vaha pUrNa sAvadhAnI se pAlana kiyA jAnA caahie| zreSTha anAsakta vyakti karma-bandhana se chuTakArA pA jAtA hai| Asakta vyakti karma-bandhana kA anta karane vAlA nahIM hotA hai (37) / ___ jIvana meM sadguNoM kA vikAsa bhI sAdhanA ke lie anivArya hai| sacamuca jJAnI hone kA yahI sAra hai ki jJAnI kisI kI bhI hiMsA nahIM karatA hai (77) / saba hI jIva jIne kI icchA karate haiM, marane kI nahIM, isalie saMyata vyakti pIr3AdAyaka prANavadha kA parityAga karate haiM (78) / jaise jagat meM meru parvata se U~cA kucha nahIM hai, aura AkAza se vistRta bhI kucha nahIM hai, vaise hI ahiMsA ke samAna jagat xvi ] [ samaNasutaM For Personal & Private Use Only

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meM zreSTha aura vyApaka dharma nahIM hai (85) / jo. apramAdI hotA hai, vaha ahiMsaka hotA hai, jo pramAdI hotA hai, vaha hiMsaka hotA hai (84) / jaise tumhAre apane lie duHkha priya nahIM hai, isI prakAra dUsare saba jIvoM ke lie jAnakara ucita rUpa se saba jIvoM se sneha karo tathA apane se tulanA ke dvArA unake prati sahAnubhUti rakkho (79) / jIva kA ghAta khuda kA ghAta hotA hai, jIva ke lie dayA khuda ke lie dayA hotI hai; usa kAraNa se Atma-svarUpa ko cAhane vAloM ke dvArA saba jIvoM kI hiMsA chor3I huI hai (80) / hiMsA se bacane ke lie samaNasuttaM kA zikSaNa hai ki tU vaha hI hai jisako tU mAre jAne yogya mAnatA hai / tU vahI hai jisako tU zAsita kie jAne yogya mAnatA hai| (81) / jaise jala meM utpanna kamala pAnI se nahIM lIpA jAtA hai, usI prakAra icchAoM ke dvArA jo vyakti nahauM lIpA jAtA haiM, usako hama ahiMsaka kahate haiM (55) / AtmA meM rAgAdi kA utpanna na honA ahiMsA hai / unakI utpatti hiMsA hai (82) / ahiMsA ke sAtha satya bolane kA abhyAsa bhI mahatvapUrNa hai / jo para meM duHkha-janaka mAnasika sthiti kA kAraNa hai, usa vacana ko chor3akara jo sAdhu yA zrAvaka sva-para ke lie hitakAraka vacana bolatA hai usake jIvana meM satya hotA hai (45) / satyavaktA manuSya-loka meM mAtA kI taraha vizvasanIya, guru kI taraha pUjya tathA svajana kI taraha sabakA priya hotA hai (46) / satya bolane meM tapa hotA hai, satya bolane meM saMyama hotA hai, satya bolanA hI saba sadguNoM kA AdhAra hotA hai, jaise machaliyoM ke lie AdhAra jala kA bhaMDAra hotA hai (47) / jaise eka ora ahiMsA aura satya vacana kA abhyAsa. sadguNoM ke vikAsa ke lie Avazyaka hai, vahA~ dUsarI ora kAmukatA, krodha, lobha aura kuTilatA kA tyAga bhI vyakti ko sadguNI banAtA hai| yadi vyakti kAmAsakti ko pAra karake samAja cayanikA ] [ xvii For Personal & Private Use Only

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meM jItA hai, to usakI zeSa AsaktiyA~ bhI samApta ho jAtI haiN| saca hai, mahAsAgara ko pAra karake jo bAhara AyA hai, usake lie gaMgA ke samAna nadiyoM ko bhI pAra karanA sarala ho jAtA hai (57) / manuSyoM, devoM aura pazuoM dvArA kie hue bhISaNa upasarga ke avasara para bhI jo krodha ke dvArA tapAyA nahIM jAtA hai, usa vyakti ke jIvana meM nirmala kSamA hotI hai (42) / lobhI manuSya ke lie kadAcit kailAza parvata ke samAna sone-cA~dI ke asaMkhya parvata bhI ho jAe~, to bhI unake dvArA usakI kucha bhI tRpti nahIM hotI hai, kyoMki icchA AkAza ke samAna antarahita hotI hai (48) / jo pUrNa saMtoSarUpI jala se tIvra lobharUpI mala-samUha ko dhotA hai, to usa vyakti ke jIvana meM nirmala zaucadharma hotA hai (49) / jo vyakti kuTila bAta nahIM socatA hai, kuTila kArya nahIM karatA hai, kuTila vacana nahIM bolatA hai tathA jo nija doSa ko nahIM chupAtA hai, usake jIvana meM Arjava (saralatA) dharma hotA hai (44) / isako asvIkAra nahIM kiyA jA sakatA hai ki sAdhaka ke jIvana meM vinaya kA mahatva hai| avinIta ke jIvana meM anartha hotA hai aura vinIta ke jIvana meM samRddhi hotI hai| isa bAta ko samajhakara sAdhaka vinaya ko grahaNa karatA hai (93) / bauddhika udAratA vyakti ko saMkucita hone se bacAtI hai| isake dvArA vyakti satya ke vibhinna pakSoM ko vibhinna dRSTiyoM se dekha sakatA hai / vibhinna dRSTiyoM se vastu ko samajhanA anekAntavAda hai (166): yaha siddhAnta sAdhaka ke lie vibhinna dharmoM meM nihita satya ko samajhane meM sahAyaka hotA hai| apane meM sevA ke sadguNa ko vikasita karane ke lie sAdhaka ko AhAra-dAna, auSadha-dAna zAstra-dAna tathA abhaya-dAna denA caahie| yaha dAna gRhastha kI vizeSatA hai| sAdhaka ko samajhanA cAhie ki krodha prema ko naSTa karatA hai, ahaMkAra vinaya kA nAzaka hotA hai, kapaTa mitroM ko dUra haTAtA hai xviii ]. [ samaraNasuttaM For Personal & Private Use Only

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aura lobha saba guraNoM kA vinAzaka hotA hai (70) / ataH samaNasuttaM kA kahanA hai ki sAdhaka kSamA se krodha ko naSTa kareM; vinaya se ahaMkAra ko jIte, saralatA se kapaTa ko tathA saMtoSa se lobha ko jIte (71) / sAdhanA meM dRr3hatA lAne ke lie AhAra, Asana aura nidrA para vijaya prApta karanA cAhie (147) / sAdhaka parimita evaM grahaNa karane yogya AhAra ko cAhe (149) / jo sAdhaka sAdhanA ke lie hitakArI AhAra se, hitakArI meM bhI sImita AhAra se aura sImita meM bhI alpa AhAra se santuSTa hote haiM, unako cikitsA kI AvazyakatA nahIM par3atI hai| ve apane mana ke hI cikitsaka hote haiM (150) / vikRtiyoM se rahita AvAsa ke kAraNa tathA niyantrita prAsana ke kAraNa, alpa mAtrA meM AhAra karane ke kAraNa aura saMyamita kI huI indriyoM ke kAraNa AsaktirUpI zatru sAdhaka ke mana ko vicalita nahIM karatA hai, jaise auSadhiyoM dvArA naSTa kiyA huA vyAdhirUpI zatru vyakti para AkramaNa nahIM karatA hai (151). / / ___dhyAna aura svAdhyAya se sAdhanA Age bar3hatI hai aura pUrNatA taka pahu~ca jAtI hai| sAdhakoM dvArA bahirAtmA ko chor3akara antarAtmA ke dvArA paramAtmA dhyAyA jAtA hai (104) / indriya-bhoga tathA kaSAyoM meM saMyama-bhAva ko dhAraNa karake jo dhyAna aura svAdhyAya ke dvArA prAtmA kA ciMtana karatA hai, usake jIvana meM niyama se tapa hotA haiM (50) / jaise lagAma ke dvArA ghor3e roke jAte haiM, vaise hI jJAna se, dhyAna se aura tapasyA kI zakti se indriya-viSaya aura kaSAe~ dRr3hatApUrvaka rokI jAtI hai (68) / jo vyakti naitika-prAdhyAmika granthoM kA adhyayana karake zruta-sAdhanA meM saMlagna hotA hai, vaha mUlyAtmaka jJAna ko prApta karatA hai tathA ekAgracittavAlA hotA hai aura vaha svayaM mUlyoM meM jamA huA rahatA hai aura dUsaroM ko bhI mUlyoM meM jamAtA hai cayanikA ]. [ ixx For Personal & Private Use Only

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( 97 ) / jaise - jaise jJAnI asAdhAraNa AdhyAtmika jJAna meM lIna hotA hai, vaise vaise naye-naye prakAra kI anAsakti kI sthitiyoM ke anubhava se Anandita hotA hai (127) / jaise jala ke saMyoga hone para lavaraNa vilIna ho jAtA hai, vaise hI jisakA citta dhyAna meM vilIna ho. jAtA hai, usake jIvana meM zubha-azubha karma ko bhasma karane vAlI AtmAnubhavarUpI agni prakaTa hotI hai ( 160 ) / jaise dIrghakAla taka saMcita IMdhana ko pavana - sahita agni turanta bhasma kara detI hai, vaise hI dhyAnarUpI agni aparimita karmarUpI IMdhana ko bhasma kara detI haiM (162) / dhyAnI citta kaSAya se utpanna IrSyA, nirAzA, aphasosa prAdi mAnasika tanAvoM dvArA parezAna nahIM kiyA jAtA hai ( 161 ) / samaraNasuttaM kA zikSaNa hai ki AtmA ko guru kRpA se samajhakara dhyAyI jAnI cAhie ( 147 ) / guru aura anubhavI kI sevA, vikRta buddhi vAle vyakti kA pUrNarUpa se tyAga, svAdhyAya aura ekAntavAsa sUtra ke artha kA samyak cintana tathA dhairya - ye saba samatA kI prApti meM sAdhana haiM (148) / yahA~ yaha samajhanA cAhie ki binA AdhyAtmika guru ke dhyAna meM pragati nahIM hotI hai / kintu, jisakI guru meM bhakti nahIM hai, jisakA guru ke prati atizaya Adara nahIM hai tathA jisako usase prema nahIM hai, usako andhakAra meM mArga milanA kaThina hai ( 17 ) / sAdhakoM ke lie samaraNasuttaM kA zikSaraNa hai : he sAdhaka ! yadi tU sarvottama astitva ( samatAmaya jIvana ) ko prApta karane kA prayatna karatA hai to prazaMsA, Adara, sAMsArika lAbha, Atithya Adi kI kAmanA kyoM karatA hai ? kyA inake dvArA tere lie sarvottama astitva meM praveza ho sakegA (124) ? dhyAna kI pUrNatA hone para vyakti arahaMta avasthA prApta kara letA hai / vaha zuddhopayogI bana jAtA hai ( 141 ) / vaha sampUrNa Asakti se rahita hotA hai ( 138, 140 ) / usake lie sukha-duHkha samAna hote haiM ( 140 ) / usakA sukha zreSTha, xx ] For Personal & Private Use Only [ samaraNasutaM

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zrAtmotpanna, viSayAtIta, anupama, ananta tathA pravicchinna hotA hai (142) / use hama samatAvAna, dvandvAtIta, kevalajJAnI, AtmAnubhavI Adi nAmoM se saMbodhita kara sakate haiM / samaNasuttaM cayanikA ke uparyuktaM vivecana se spaSTa hai ki samaraNasuttaM meM jIvana ke mUlyAtmaka pakSa kI sUkSma ( abhivyakti huI hai / isI vizeSatA se prabhAvita hokara yaha cayana ( sumaraNasuttaM cayanikA) pAThakoM ke samakSa prastuta karate hue harSa kA anubhava ho rahA hai / gAthAoM ke hindI anuvAda ko mUlAnugAmI banAne kA prayAsa kiyA gayA hai| yaha dRSTi rahI hai ki anuvAda par3hane se hI zabdoM kI vibhaktiyoM evaM . unake artha samajha meM A jAe~ / anuvAda ko pravAhamaya banAne kI bhI icchA rahI hai / kahA~ taka saphalatA milI hai, isako to pAThaka hI batA sakeMge / anuvAda ke atirikta gAthAoM kA vyAkaraNika vizleSaNa bhI prastuta kiyA gayA hai / isa vizleSaNa meM jina saMketoM kA prayoga kiyA gayA hai, unako saMketa sUcI meM dekha kara samajhA jA sakatA hai / yaha AzA kI jAtI hai ki prAkRta ko vyavasthita rUpa se sIkhane meM sahAyatA milegI tathA vyAkaraNa ke vibhinna niyama sahaja meM hI sIkhe jA skeNge| yaha sarva vidita hai ki kisI bhI bhASA ko sIkhane ke lie vyAkaraNa kA jJAna atyAvazyaka hai / prastuta gAthAoM evaM unake vyAkaraNika vizleSaNa se vyAkaraNa ke sAtha-sAtha zabdoM ke prayoga bhI sIkhane meM madada milegI / zabdoM kI vyAkaraNa aura unakA arthapUrNa prayoga donoM hI bhASA sIkhane ke AdhAra hote haiM / anuvAda evaM vyAkaraNika vizleSaNa jaisA bhI bana pAyA hai, pAThakoM ke samakSa hai / pAThakoM ke sujhAva mere lie bahuta hI kAma ke hoMge / cayanikA ] For Personal & Private Use Only [ xxi

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prAbhAra ... bhagavAn mahAvIra ke 25 sauveM nirvANaM-parva ke avasara para samagra jaina samAja sammata 'samaMNasuttaM' nAmaka graMtha kI niSpatti huii| isa 'graMtha kI niSpatti ke pIche bhagavAn mahAvIra kI avyakta aura santa vinobAjI kI vyakta pAvana preraNA rahI hai|" samaraNasuttaM-cayanikA ke lie yahI grantha AdhAra banA hai| ataH isake prakAzaka sarva-sevA-saMgha prakAzana, vArANasI kA AbhAra vyakta karatA huuN| isakA prakAzana 24 aprela; 1975 ko huA thaa| . . . : __ DaoN. nemicanda jaina dvArA sampAdita tIrthaMkara ke (sitambara, 1981 se disambara 1982 taka) aMkoM meM samaNasuttaM cayanikA ke prathama saMskaraNa kA prakAzana huA hai| tIrthaMkara ke mArca 1983 ke aMka meM 'samaraNasuttaM cayanikA : kucha cunI huI vAkya-maNiyA~' prakAzita kI giiN| ataH cayanikA aura vAkya-mariNayoM ke prakAzana ke lie 'tIrthakara' ke prati apanI kRtajJatA vyakta karatA huuN| .... tIrthakara meM prakAzita 'samaNasuttaM-cayanikA' ke hindI anuvAda aura vyAkaraNika vizleSaNa ko DaoN. ke.prAra. candra, (adhyakSa, pAli evaM prAkRta vibhAga, gujarAta vizvavidyAlaya, ahamadAbAda) ne par3hakara kaI mahattvapUrNa sujhAva die| unhoMne isa pustaka kA prAkkathana likhane kI svIkRti pradAna kii| ataH maiM unake prati kRtajJatA vyakta karatA huuN| . zrI esa. ena. jozI, (sahAyaka prophesara, aMgrejI-vibhAga, mohanalAla sukhAr3iyA vizvavidyAlaya, udayapura) ne isake aMgrejI anuvAda ko par3hakara kaI sujhAva die| ataH maiM unake prati kRtajJatA vyakta karatA huuN| .. mere vidyArthI DaoN. zyAmarAva vyAsa, sahAyaka prophesara, darzanawit ] [ samaNasutaM For Personal & Private Use Only

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vibhAga, mohanalAla sukhAr3iyA vizvavidyAlaya, udayapura kA prabhArI hU~ jinhoMne isa pustaka ke hindI anuvAda evaM usakI prastAvanA ko par3hakara upayogI sujhAva die / DaoN. hukamacanda jaina ( jaina vidyA evaM prAkRta vibhAga, mohanalAla sukhAr3iyA vizvavidyAlaya, udayapura) tathA DaoN. subhASa koThArI evaM zrI sureza sisodiyA Agama, ahiMsA-samatA evaM prAkRta saMsthAna, udayapura) ke sahayoga ke lie bhI AbhArI hU~ / merI dharmapatnI zrImatI kamalA devI sogAraNI ne isa pustaka kI gAthAoM kA mUla grantha se saharSa milAna kiyA hai / isake lie AbhAra prakaTa karatA I isa pustaka ko prakAzita karane ke liye rAjasthAna prAkRta-bhAratI saMsthAna, jayapura ke saciva, zrI devendrarAjajI mehatA tathA saMyuktasaciva evaM nidezaka, mahopAdhyAya zrI vinayasAgarajI ne jo vyavasthA kI hai, usake lie unakA hRdaya se AbhAra prakaTa karatA hU~ / kamalacaMda sogANI prophesara darzana vibhAga, mohanalAla sukhAr3iyA vizvavidyAlaya udayapura (rAjasthAna) 19-11-87 cayanikA ] For Personal & Private Use Only [ xxiii

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samaNasuttaM - cayanikA For Personal & Private Use Only

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samaNasuttaM - cayanikA 1 Namo prarahaMtAraNaM / Namo siddhAraNaM / emo pAyariyANaM / emo uvajjhAyANaM / Namo loe savvasAharaNaM // 2 eso paMcaraNamokkAro, savapAvappaNAsaNo / ___ maMgalANaM ca savvesi, paDhamaM havai maMgalaM // 3-5 prarahaMtA maMgalaM / sidA maMgalaM / sAhU maMgalaM / kebalipaNNatto dhammo maMgalaM // prarahaMtA loguttamA / sidA loguttmaa| sAhU loguttamA / kevalipaNNatto dhammo loguttmo|| parahaMte saraNaM pavvajjAmi / siddha saraNaM pavvajjAmi / sAhU saraNaM pavvajjAmi / kevalipaNNattaM dhamma saraNaM pavvajjAmi // 6 jhAyahi paMca vi gurave, maMgalacausaraNaloyapariyarie / __ para - sura - kheyara - mahie, pArAhaNaNAyage vIre // 2 ] - [ samaNasuttaM For Personal & Private Use Only

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samaNasuttaM- cayanikA 1. arahaMtoM ko namaskAra / siddhoM ko namaskAra / prAcAryoM ko nmskaar| upAdhyAyoM ko namaskAra / loka meM saba sAdhunoM ko nmskaar| 2. yaha paMca-namaskAra saba pApoM kA nAza karane vAlA (hai), aura (isa kAraNa se yaha) saba maMgaloM meM prathama maMgala hotA hai / . 3-5. parahaMta maMgala (haiN)| siddha maMgala (haiN)| sAdhu maMgala (haiN)| kevalI dvArA upadiSTa dharma maMgala (hai)| prarahaMta loka meM uttama (haiN)| siddha loka meM uttama (haiN)| sAdhu loka meM uttama (haiN)| kevalI dvArA upadiSTa dharma loka meM uttama (hai)| maiM) parahaMtoM kI zaraNa meM jAtA huuN| (maiM) siddhoM kI zaraNa meM jAtA huuN| (maiM) sAdhuoM kI zaraNa meM jAtA huuN| (maiM) kevalI dvArA upadiSTa dharma kI zaraNa meM jAtA huuN| . 6. kalyANakArI, cAroM (gatiyoM meM) zaraNa dene vAle, loka ko vibhUSita kie hue (karane vAle), manuSyoM, devatAoM tathA vidyAdharoM dvArA pUjita, ArAdhanA ke lie zreSTha (tathA) vIra (UrdhvagAmI UrjA vAle)-(ina) pAMca gurutroM arthAt AdhyAtmika stambhoM ko hI (tuma) dhyaano| __1. vidyA ke bala se mAkAza meM vicaraNa karane vAle manuSya cayanikA ] [ 3 For Personal & Private Use Only

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7 ghaNaghAikammamaharAe, tihuvnnvrbhvy-kmlmttNg| . . arihA aNAragANA, aNuvamasokkhA jayaMtu je|| 8 vihakammaviyalA, ripaTThiyakajjA paNa?saMsArA / diTThasayalatthasArA, siddhA siddhi mama visaMtu // 9 paMcamahavyayatuMgA, takkAliya-saparasamaya-sudadhArA / pAraNAguNagaNabhariyA, pAiriyA mama pasIdaMtu // 10 aNNANaghoratimire, duraMtatIramhi himmAraNAraNaM / bhaviyAgujjoyayarA, uvajjhAyA varamadi deMtu // 11 thiradhariyasIlamAlA, vavagayarAyA jasohapaDihatthA / bahuviraNyabhUsiyaMgA, suhAiM sAhU payacchatu // [ samaNasuttaM For Personal & Private Use Only

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7. pragAr3ha ghAtIkarmoM ke vinAzaka, anantajJAnI, anupama sukha (maya) (tathA) tribhuvana meM vidyamAna muktigAmI jIvarUpI kamaloM (ke vikAsa) ke lie. sUryarUpI arahaMta jagat meM jayavaMta hoN| 8. siddha (jo) ATha prakAra ke karmoM se rahita (haiM), (jinake dvArA) (sabhI) prayojana pUrNa kie hue (haiM), (jinake dvArA) saMsAra-cakra nAza ko prApta hue (haiM), (tathA) (jinake dvArA) samagra tatvoM ke sAra jAne gae haiM), (ve) mere lie nirvANa(mArga) ko dikhlaaveN| 9. pA~ca mahAvratoM se unnata, usa samaya saMbaMdhI arthAt samakAlIna sva-para siddhAnta ke zruta ko dhAraNa karane vAle (tathA) aneka prakAra ke guNa-gamUha se pUrNa prAcArya mere lie maMgalaprada hoN| 10. (jisa ajJAna rUpI aMdhakAra ke) chora para pahu~canA kaThina (hai), (usa) ajJAnarUpI ghane andhakAra meM bhramaNa karate hue saMsArI (jIvoM) ke lie (jJAnarUpI) prakAza ko karane vAle upAdhyAya (mujhe) zreSTha mati pradAna kreN| 11. sAdhu (jo) yaza-samUha se pUrNa (hai), (jinake dvArA) zIla rUpI mAlAe~ dRr3hatApUrvaka dhAraNa kI gaI (haiM), (jinake dvArA). rAga dUra kie gae (he) (tathA jinake dvArA) zarIra ke aMga pracura vinaya se alaMkRta hue haiM), (ve) mujhe (aneka) sukha pradAna kreN| .. 1. prAtma-svarUpa ko prAcchAdita karane vAle karma / .. cayanikA ] [ 5 For Personal & Private Use Only

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12 arihaMtA, sarIrA, pAyariyA, uvaNjhAya murignno| paMcakkharanippaNNo, prokAro paMca paramiTThI // 13 prarahaMtabhAsiyatthaM gaNaharadevehi gaMthiyaM samma / paNamAmi bhattijutto, suvaraNANamahodahiM sirasA // 14 sasamaya-parasamayaviU, gaMbhIro vittimaM sivo somo / guNasayakalilo jutto, pavayaNasAraM parikaheuM // lA 15 jaM icchasi appaNato, jaM ca Na icchasi appaNato / . taM iccha parassa vi yA, ettiyagaM jiraNasAsaNaM // AT 16 pAsAso vIsAso, soyagharasamo ya hoi mA bhAhi / ammApitisamANo, saMgho saraNaM tu samvesi / / [ samaNasuttaM For Personal & Private Use Only

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_____12. arihaMta, azarIra (siddha), prAcArya, upAdhyAya (tathA) muni ye paMca parameSThI arthAt pA~ca AdhyAtmika stambha (haiN)| (inake prathama) pA~ca akSaroM (a+a+A+u+ma) se nikalA huA 'om' (hotA hai)| . . (jo) arahaMta dvArA pratipAdita artha gaNadhara' devoM dvArA (zabda-rUpa meM) bhalI prakAra se racA huA (hai)| (usa) zrutajJAnarUpI mahAsamudra ko bhakti-sahita (maiM) sira se praNAma karatA huuN| 14. (jo) sva-siddhAnta tathA para-siddhAnta kA jJAtA (hai), (jo) saiMkar3oM guNoM se yukta (hai), (jo) gaMbhIra, prAbhAyukta, saumya ' (tathA) kalyANakArI (hai), (vaha hI) (arahaMta ke dvArA pratipAdita) siddhAnta ke sAra ko kahane ke lie yogya (hotA 15. . (tuma) svayaM se (svayaM ke lie) jo kucha cAhate ho aura (tuma) svayaM se (svayaM ke lie) jo kucha nahIM cAhate ho, . (kramazaH) usako (tuma) dUsare ke lie cAho aura (na cAho); itanA hI jina-zAsana (hai)| 16. (zramaNa) saMgha to saba (prANiyoM) ke lie zaraNa, tasallI (aura) bharosA (hotA hai), zItala ghara ke samAna (zAntidAyaka) tathA mAtA-pitA ke samAna (prema karane vAlA) hotA . hai / (ataH) tuma Daro mata / _i. parahaMta ke dvArA upadiSTa jJAna ko zabda-baddha karane vaale| . cayanikA ] [ 7 i For Personal & Private Use Only

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17 jassa gurummi na bhattI, na ya bahumAyo na gauravaM na bhayaM / / na vi lajjA na. vi neho, gurukulavAseNa kiM tassa ? // 18 khagamittasukkhA bahukAladukkhA, pagAmadukkhA prinngaamsukkhaa| . saMsAramokkhassa vipakkhabhUyA, khAraNI pragatthANa u kAmabhogA // 19 suvi maggijjato, kattha vi kelIi natthi jaha saaro| iMdinavisaesu tahA, natthi suhaM suThTha vi gaviDheM // 20 jaha kacchullo kacchu kaMDayamANo duhaM muNai sukkhaM / mohAurA maNussA, taha kAmaduhaM suhaM viti // 21 bhogAmisadosavisanne, hiyanisseyasabuddhivoccatthe / bAle ya mandie mUDhe, bajjhaI macchiyA va khelammi // 22 jANijjai cintijjai, jammajarAmaraNasaMbhavaM dukkhaM / . na ya visaesu virajjaI, aho subaddho kavaDagaMThI // [ samaNasuttaM For Personal & Private Use Only

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17. jisakI guru meM bhakti nahIM (hai) tathA (jisakA guru ke prati) atizaya Adara nahIM (hai) (aura) gaurava-bhAva nahIM (hai) tathA (jisako guru se) bhaya nahIM (hai), lajjA nahIM (hai) aura prema nahIM hai, usakA guru ke sAnnidhya meM rahane se kyA lAbha hai ? . 13. indriya-bhoga nizcaya hI anarthoM kI khAna (hote haiM); kSaNa bhara ke lie sukhamaya (tathA) bahuta samaya ke lie duHkhamaya (hote haiM); ati duHkhamaya (tathA) alpa sukhamaya (hote haiM); (ve) saMsAra-(sukha) aura mokSa-(sukha) (donoM) ke virodhI bane hue (hai)| 19. khUba acchI prakAra se khoje jAte hue bhI jaise kele ke per3a meM kahIM sAra nahIM hotA hai), vaise hI indriya-viSayoM meM sukha nahIM (hotA hai), yadyapi (vaha) (vahA~) khUba acchI prakAra se khojA huA (hotA hai)| jaise khAja-rogavAlA khAja ko khujAtA huA duHkha ko sukha * mAnatA hai, vaise hI moha-(roga) se pIr3ita manuSya icchA (se utpanna) duHkha ko sukha kahate haiN| 20. jasa 21. ajJAnI, manda aura mUDha (vyakti) (jo) bhoga kI lAlasA ke ___. doSa meM DUbA huA (haiM), jisakI (sva-para) kalyANa tathA abhyudaya meM viparIta buddhi (hai), (vaha). (azubha karmoM ke dvArA) bA~dhA jAtA hai, jaise kapha ke dvArA makkhI (bA~dhI jAtI hai)| 22. janma, jarA, maraNa se khUba utpanna duHkha (yadyapi) jAnA jAtA hai, vicArA jAtA hai, phira bhI viSayoM se nirlipta nahIM huA jAtA hai / Azcarya ! kapaTa (mUrchA) kI gA~Tha dRr3ha bA~dhI huI hai| cayanikA ] [ 9 For Personal & Private Use Only

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23 jo khalu saMsArattho, jIvo tatto du hodi pariNAmo / pariNAmAdo kamma, kammAdo hodi gadisu gadI / / 24 gadimadhigavassa deho, dehAdo iMdiyANi jAyate / .. tehiM du visayaggahaNaM, tatto rAgo vA doso vA // 25 jAyadi jIvassevaM, bhAvo , saMsAracakkavAlammi / ___ idi jiraNavarehi bhaNido, praNAdiNiSaNo sariNapaNo vA // 26 jammaM dukkhaM jarA dukkhaM, rogA ya maraNANi ya / .. aho dukkho hu saMsAro, jattha kosanti jaMtavo / 27 jaM jaM samayaM jIvo prAvisai jeNa bhAveNa / * so taMmi taMmi samae, suhAsuhaM baMdhae kammaM // 28 kammaM ciNaMti savasA, tassudayammi u parabyasA hoti / rukkhaM duruhai savaso, vigalai sa paravyaso tatto // 10 ] [ samaNasuttaM For Personal & Private Use Only

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23. 24. 25. 26. 27. jo jIva sacamuca saMsAra ( mAnasika tanAva ) meM sthita (hotA hai ), ( usameM ) usa kAraNa se hI (azuddha ) bhAva - ( samUha ) utpanna hotA hai / (azuddha ) bhAva - (samUha) se karma ( utpanna hotA hai) aura karma se gatiyoM meM gamana hotA hai / 1. ( kisI bhI ) gati meM gae hue jIva se deha ( utpanna hotA hai); deha se indriyA~ utpanna hotI haiM / unake ( indriyoM ke) dvArA hI viSayoM kA grahaNa ( hotA hai) / ( auaura) usa kAraNa se (jIva meM) rAga aura dva eSa (utpanna hotA hai ) / isa prakAra jIva ke AvAgamana ke samaya ( usameM ) manobhAva - (samUha) utpanna hotA hai (jo ) yA (to) Adi aura antarahita ( hotA hai) yA anta - sahita hotA hai / yaha arhantoM dvArA kahA gayA ( hai ) / janma duHkha ( hai ) aura bur3hApA ( bAra - bAra ) maraNa (du:kha haiM); jahA~ para prAraNI duHkhI hote haiM / du:kha ( hai ) ; bImAriyA~ aura kheda ! saMsAra hI duHkha hai, jisa-jisa samaya meM jIva jisa-jisa bhAva se yukta hotA hai, usa-usa samaya meM vaha ( bhAvAnusAra ) zubha-azubha karma ko bA~dhatA hai / 28. ( jaba vyakti) karma ko cunate haiM, (to) ( ve) svAdhIna (hote haiM); kintu usake vipAka' meM (ve) parAdhIna hote haiM; (jaise ) ( jaba koI ) per3a para car3hatA hai (to) (vaha) svAdhIna (hotA hai ), ( kintu ) ( jaba) usase giratA hai, (to) vaha parAdhIna (hotA hai) / sukha-dukha rUpa karma - phala / cayanikA ] For Personal & Private Use Only [ 11

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29 kammavasA khalu jIvA, jIvavasAI kahici kmmaaiN| katthai pariNamo balavaM, dhAraNiyo katthaI balavaM / / 30 micchattaM vedaMtoM jodho, vivarIyasako hoi / - ya dhammaM rocevi hu, mahuraM pi rasaM jahA jarido // 31 micchattapariNadappA, tivvakasAeSa suThTha mAviTTho / __jIvaM dehaM - ekkaM, maNNaMto hodi bahirappA // 32 rAgo ya doso vi ya, kammavIyaM, kammaM ca mohappabhavaM vayaMti / - kammaM ca jAImaraNassa mUlaM, dukkhaM ca jAImaraNaM vayaMti // 33 na vi taM kuNai amitto, suThTha vi ya virAhimo samasyo ki| ' jaM do vi aniggahiyA, karaMti rAgo ya doso y| 34 na ya saMsArammi suhaM jAijarAmaraNadukkhagahiyassa / jIvassa asthi jamhA, tamhA mukkho uvAdezo // 12 ] [ samaNasutta For Personal & Private Use Only

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29 (kahIM) jIva karmoM ke adhIna (hote haiM), (to) kahIM karma jIva ke adhIna (hote haiM); (jaise) kahIM sAhUkAra balavAn (hotA hai), to kahIM karjadAra balavAn (hotA hai)| ___30. jIva mithyAtva (satya para azraddhA) ko bhogatA huA viparIta dRSTivAlA hotA hai; phira (vaha) dharma ko bhI nahIM cAhatA hai, jaise jvara-grasta (vyakti) madhura bhI rasa ko (nahIM cAhatA hai)| 31. mithyAtva (satya para azraddhA) ke dvArA parivartita AtmA tIvra kaSAya se atyanta grasta (hotA hai), (tathA) (vaha) jIva (aura) deha ko eka mAnatA huaA bahirAtmA hotA hai| 32. rAga aura dveSa karma kA mUla kAraNa (hai)| karma moha (AdhyAtmika vismRti) se bhI utpanna hotA hai| (aisA) (jina) kahate haiM / nizcaya hI janma-maraNa kA mUla karma (hai)| nissandeha janma-maraNa (donoM) hI duHkha (haiM) / (aisA) (jina) kahate haiN| 33. atyanta: hI apamAnita tathA samartha bhI zatru vaha (hAni) utpanna nahIM karatA hai, jo donoM hI aniyantrita rAga aura dvaSa utpanna karate haiN| 34. cUMki janma-jarA-maraNa ke duHkha se pIr3ita jIva ke lie ... saMsAra meM bilakula sukha nahIM hai, ataH (usake lie) mokSa (parama-zAnti kA mArga) svIkAra kie jAne yogya (hai)| cayanikA ] [ 13 For Personal & Private Use Only

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35 taM jai icchasi gaMtu, tIraM bhavasAyarassa ghorassa / / ____ to tavasaMjamabhaMDaM, suvihiya ! giNhAhi tUraMto / 36 kAmANu gitippabhavaM kha dukkhaM, savvassa logassa sadevagamsa / jaM kAiyaM mAraNasiyaM ca kiMci, tassaMtagaM gacchai vIyarAgo / 37 jeNa virAgo jAyai, taM taM savvAyareNa karagijja / muccai hu sasaMvego, araNaMtavI hoi prasaMvegI // 38 annaM imaM sarIraM, anno jIva ti nicchiyamaIyo / dukkhaparIkesakara, chida mamattaM sarIrAmo // 39 bhAve viratto maNumo visogo, eeNa dukkhohaparaMpareNa / na lippaI bhavamajhe vi saMto, jaleNa vA pokkhariNIpalAsaM // 40 dhammo maMgalamukkiTheM, ahiMsA saMjamo tvo| devA vi taM namasaMti jassa dhamme sayA maraNoM // 14 ] [ samasuttaM For Personal & Private Use Only

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35. yadi tU ghora saMsAra-samudra ke pAra jAne kI icchA karatA hai, to he sadAcArI ! zIghratA karate hue tapa-saMyamarUpI upakaraNa ko graharaNa kara / 36. devatAoM sahita sabhI manuSyoM kA jo kucha ( bhI ) kAyika aura mAnasika duHkha hai, ( vaha) icchAtroM meM pratyAsakti se hI utpanna (hotA hai) / ( kintu ) vItarAga usakA nAza kara detA hai / 37. jisa kAraNa se anAsakti utpanna hotI hai, vaha pUrNa sAvadhAnI se pAlana kiyA jAnA caahie| zreSTha anAsakta (vyakti) karma - bandhana se chuTakArA pA jAtA hai| kintu Asakta (vyakti) ( karma - bandhana kA ) anta karane vAlA nahIM hotA hai / 38. nizcaya dRSTi se yaha zarIra anya ( hai ) (tathA) (yaha ) jIva bhI anya ( hai ) / (isalie) zarIra se mamatA ko, jo duHkhadAyaka aura atyanta klezajanaka ( hai ), dUra haTAo / 39. vastu - jagat se virakta manuSya duHkha-rahita (hotA hai); saMsAra ke madhya meM vidyamAna bhI ( vaha ) duHkha - samUha kI isa avichinna dhArA se malina nahIM kiyA jAtA hai, jaise ki kamalinI kA pattA jala se (malina nahIM kiyA jAtA hai ) / 40. ahiMsA, saMyama aura tapa dharma ( hai ) / ( isase hI ) sarvocca kalyANa ( hotA hai)| jisakA mana sadA dharma meM ( lIna hai), usa (manuSya) ko deva bhI namaskAra karate haiM / cayanikA ] For Personal & Private Use Only [ 15

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41 dhammo vatthusahAvo, khamAdibhAvo ya vasaviho dhammo / rayaNattayaM ca dhammo, jIvANaM rakkhaNaM dhammo // 42 koheNa jo raNa tappadi, sura-gara-tiriehi koramAraNe vi / uvasagge vi raudde, tassa khamA riNammalA hodi // .. 43 khammAmi savvajIvANaM, savve jIvA khamaMtu me| , mittI me savvabhUdesu, veraM majjha Na keraNa vi // 44 jo citei raNa vakaM, Na kuraNadi vakaM Na jaMpade vakaM / Na ya govadi NiyadosaM, prajjava-dhammo have tassa // 45 parasaMtAvayakAraNa-vayaNaM, mottaraNa saparahidavayaNaM / jo vadadi bhikkha turiyo, tassa du dhammo have saccaM // 46 vissasaNijjo mAyA va, hoi pujjo guru vva loass| sayaNa vva saccavAI, puriso samdhassa hoi pimro / 16 ] [ samaNasuttaM For Personal & Private Use Only

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1 2 41. vastu kA svabhAva dharma ( hai ); kSamAdi pariNAma bhI dasa prakAra kA dharma ( hai ); ratnoM kA tigaDDA prarthAt tIna ratnoM kA samUha bhI dharma ( hai ); (tathA) jIvoM kI rakSA karanA ( bhI ) dharma hai / 42. 43. 44. 46. 1. devoM, manuSyoM aura pazuoM dvArA kie jAte hue bhISaNa upasarga ke avasara para bhI jo krodha ke dvArA tapAyA nahIM jAtA hai, usa (vyakti) ke ( jIvana meM) nirmala kSamA hotI hai / 45. (jo) para meM duHkha - janaka (mAnasika sthiti) kA kAraNa ( hai ) ( usa) vacana ko chor3akara jo sAdhu ( yA zrAvaka ) sva-para ke lie hitakAraka vacana ko bolatA hai, usake (jIvana meM) cauthA satya dharma hotA hai / 2. (maiM) saba jIvoM ko kSamA karatA hU~; saba jIva mujhako kSamA kareM; merI saba prANiyoM se mitratA (hai); kisI se bhI merA vaira nahIM ( hai ) / jo (vyakti) kuTila ( bAta ) nahIM socatA hai, kuTila ( kArya ) nahIM karatA hai, kuTila (vacana) nahIM bolatA hai tathA (jo) nija-doSa ko nahIM chupAtA hai, usake (jIvana meM) prArjavadharma hotA hai / satyavaktA manuSya loka meM mAtA kI taraha vizvasanIya, guru kI taraha pUjya tathA svajana kI taraha sabakA priya hotA hai / (kSamA, mArdava, zrArjava, satya, zIla, saMyama, tapa, tyAga, prAkiMcana aura brahmacarya) / ( samyagdarzana, samyagjJAna tathA samyak cAritra ) / cayanikA ] For Personal & Private Use Only [ 17

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47 saccammi vasadi tavo, saccammi saMjamo taha vase sesA vi gunnaa| - saccaM riNabaMdharaNaM hi ya, guNANamudadhIva macchAraNaM // . 48 savaNNaruppassa u pavvayA bhave, siyA hu kelaassmaapisNkhyaa| narassa luddhassa na tehi kici, icchA humAgAsasamA aNantiyA // 49 samasaMtosajaleNaM, jo dhovadi tivva-lohamala-pujaM / . bhoyaNa - giddhi - vihINo, tassa sauccaM have vimalaM // 59 visayakasAya-viNiggahabhAvaM, kAUNa jhANasajjhAe / jo bhAvai appANaM, tassa tavaM hodi NiyameNa // 51 riNavvedatiyaM bhAvai, mohaM caiUNa savvadamvesu / jo tassa have cAgo, idi bhaNidaM jiNavaridehi // 52 je ya kaMte pie bhoe, la vipiTikubdhai / sAhINe cayai bhoe, se hu cAi ti vuccaI // 18 ] [ samaNasutta For Personal & Private Use Only

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47. 48. 49. 50. satya (bolane) meM tapa hotA hai, satya ( bolane) meM saMyama hotA hai, tathA (satya bolane meM ) zeSa (anya ) sadguNa bhI ( pAlita) (hote haiM) / puna: satya ( bolanA ) hI (saba) sadguNoM kA AdhAra hotA hai), jaise machaliyoM ke lie (AdhAra) jala kA bhaMDAra (hotA hai) / lobhI manuSya ke lie kadAcit kailAza (parvata) ke samAna gone-cA~dI ke asaMkhya parvata bhI ho jAe~, kintu unake dvArA ( usakI ) kucha ( bhI ) ( tRpti) nahIM ( hotI hai), kyoMki icchA kAza ke samAna anta - rahita (hotI hai ) / jo pUrNa saMtoSarUpI jala se tIvra lobha rUpI mala samUha ko dhotA hai, tathA ( jo ) bhojana meM prAsakti se rahita hai, usa (vyakti) ke ( jIvana meM ) nirmala zauca (dharma) hotA hai / indriya-bhoga (tathA) kaSAyoM meM saMyama bhAva ko dhAraNa karake jo dhyAna (aura) svAdhyAya ke dvArA AtmA kA ciMtana karatA hai, usake (jIvana meM) niyama se tapa hotA hai / 51. jo saba vastuoM meM Asakti ko tyAgakara vairAgya ke tInoM' ( sAdhanoM ) kA cintana karatA hai, usa (vyakti) ke ( jIvana meM) tyAga ghaTita hotA hai / isa prakAra (yaha ) arahantoM dvArA kahA gayA hai / 52. jo prApta kie gae manohara aura priya bhogoM ko pITha karatA hai ( tathA ) sva-pradhIna bhogoM ko chor3atA hai, vaha hI tyAgI hai, isa prakAra kahA jAtA hai / 1. saMsAra, zarIra tathA indriya-viSaya- ina tInoM kI nazvaratA kA cintana / cayanikA ] For Personal & Private Use Only [ 19

Page #53
53 ahamikko khala suddho, vaMsagaNANamaino sadA'havI / . ... na vi asthi majjha kiMci vi, aNNaM paramANumittaM pi // 54 suhaM vasAmo jIvAmo, jesi po natthi kiMcaNa / mihilAe rajhamANIe, na me ujjhai kiMcaNa // . 55 jahA pommaM jale jAyaM, novalippai vAriNA / evaM alitaM kAmehi, taM vayaM bUma mAhaNaM // 56 dukkhaM hayaM jassana hoi moho, moho hamro jassa na hoi taNhA / .: taNhA hayA jassa na hoi loho, loho ho jassa na kiNcrnnaaii|| 57 ee ya saMge samaikkamittA, suduttarAceva bhavaMti sesA / jahA mahAsAgaramuttarittA, naI bhave avi gaMgAsamANA // 20 ] [ samaNasuttaM For Personal & Private Use Only

Page #54
53. (paramArthataH) maiM nizcaya hI sarvocca (aura) zuddha (AtmA) (huuN)| (maiM) darzana-jJAnamaya (hU~) (tathA) sadA arUpI (huuN)| isa (AtmA) ke alAvA, anya thor3I sI paramANumAtra bhI (vastu) merI nahIM hai| . 54. (hama) jinake lie kucha bhI (apanA) nahIM hai sukhapUrvaka rahate haiM aura jIte haiM / (yaha bAta aise hI hai jaise rAjA janaka ne kahA thA ki) jalAI jAtI huI mithilA meM merA kucha bhI nahIM jalAyA jAtA hai, (isalie hama sukhapUrvaka rahate haiM aura jIte haiN)| 55. jaise jala meM utpanna kamala pAnI se nahIM lIpA jAtA hai, usI prakAra icchAoM ke dvArA (jo) (vyakti) nahIM lIpA gayA hai, usako hama ahiMsaka karate haiN| 56. jisake (jIvana meM) Asakti nahIM hotI hai, (usake dvArA) duHkha naSTa kara diyA gayA hai| jisake (jIvana meM) tRSNA nahIM hotI hai, (usake dvArA) Asakti naSTa kI gaI (hai); jisake (jIvana meM) lobha nahIM hotA hai, (usake dvArA) taSNA naSTa kI gaI (hai); jisake (pAsa) kucha bhI (vastue~) nahIM (haiM), (usake . dvArA) lobha naSTa kiyA gayA (hai)| 57. yadi (vyakti) pAra karane meM atyanta kaThina ina kAmAsaktiyoM ko pAraH karake (samAja meM jItA hai), (to) (usakI) zeSa (AsaktiyA~) bhI (samApta) ho jAtI haiN| udAharaNArtha, mahAsAgara ko pAra karake (jo) (bAhara) (AyA hai), (usake lie) gaMgA ke samAna nadiyoM ko bhI (pAra karanA) (sarala) ho jAtA hai| . . . cayanikA ] [ 21 For Personal & Private Use Only

Page #55
58 jA jA vajjaI rayaNI, na sA pddiniyttii| ahammaM kuraNamANassa, aphalA janti * raaipro|| 59 appA jANai appA, jahaTino appasakkhino dhammo / appA karei taM taha, jaha appasuhAvano hoi // 60 appA naI veyaraNI, appA me kddsaamlii| appA kAmaduhA gheNe, appA me naMdaNaM varaNaM // 61 appA kattA vikasA ya, duhAraNa ya suhANa ya / appA mittamamittaM ca, duppaTThiya suppaTTino // 62 egappA ajie satta, kasAyA indiyANi ya / te jiNittu jahAnAyaM, viharAmi ahaM muNI! // .. 22 ] [ samaNasuttaM For Personal & Private Use Only

Page #56
58. jo jo rAtri bItatI hai, vaha lauTatI nahIM hai / adharma karate hue (vyakti) kI rAtriyA~ vyartha hotI haiM / 59. AtmA AtmA se jAnatA hai ( ki) vAstavika dharma AtmasAkSIpana ( hai ) / AtmA usako (Atma sAkSIpana ko ) isa taraha se kArya meM pariNata karatA hai, jisase ( vaha ) svarUpa ( se utpanna ) sukha ko prApta karane vAlA hotA hai / 60. ( merI ) AtmA (hI) vaitaraNI nadI ' ( hai ), arthAt ( AtmA ) hI pApa - yukta (hotI hai); (merI) AtmA (hI) mere lie kUTazAlmali ' (vRkSa) ( hai ), arthAt ( AtmA ) (hI) (apane lie) duHkha - prada ( hotI hai), (merI) AtmA (hI) kAma dudhA gAya (hai), arthAt ( AtmA ) (hI) icchita padArthoM ko dene vAlI (hotI hai); (aura) (merI) AtmA (hI) mere lie indra kA upavana ( hai ), arthAt ( AtmA ) (hI) Ananda dene vAlA nivAsa sthAna ( hai ) / 61. AtmA sukhoM aura duHkhoM kA kartA (hai) tathA ( unakA ) akartA bhI ( hai ) / zubha meM sthita AtmA mitra ( hai ) aura azubha meM sthita ( AtmA ) zatra (hai) / 62. (saMkSepa meM kaheM to ) na jItI gaI AtmA hI kevala zatru, (hotI hai ) ; ( vistAra se kaheM to ) kaSAe~ aura indriya-viSayAsakti ( zatru ) (hotI haiM) / ( isalie ) he jJAnI ! unako ucita rIti se jItakara ( maiM ) ( jagat meM) rahatA hU~ / 1 naraka kI prati durgandhita nadI / 2 naraka meM teja kAMToM se yukta vRkSa / 3 sabhI icchAtroM ko pUrA karanevAlI kAlpanika gAya | 4 kevalajJAna avasthA meM zrAtmA sukha-duHkha kA kartA nahIM hotA hai / cayanikA ] For Personal & Private Use Only [ 23

Page #57
63 jo sahassaM sahassANaM, saMgAme dujjae jiNe / egaM jiNejja appANaM, esa se paramo janaoM // .. 64 appANameva jujjhAhi, ki te jujjharaNa bjjhno| .. appAraNameva appANaM, jaittA suhamehae // . 65 appA ceva dameyavvo, appA hu khalu duddamo / appA daMto suhI hoi, assi loe parattha ya // 66 varaM me appA daMto, saMjameNa taveNa ya / mA'haM parehi dammaMto, baMdhaNehiM vahehi ya // 67 ego viraI kujjA, ego ya pavattaNaM / asaMjame niyatti ca, saMjame ya pavattaraNaM // 68 nANeNa ya jhANeNa ya, tavovaleNa ya balA nirabhaMti / iMdiyavisayakasAyA, pariyA varagA va rajjahi // 24 ] [ samaNasuttaM For Personal & Private Use Only

Page #58
63. jo (vyakti) kaThinAI se jIte jAne vAle saMgrAma meM hajAroM ke dvArA hajAroM ko jIte (aura) (jo) eka sva ko jIte, (ina ___donoM meM) usakI yaha (sva para jIta) parama vijaya hai| 64. (tU) apane meM (aMtaraMga rAga-dveSa se) hI yuddha kara, (jagat meM) bahiraMga (vyaktiyoM) se yuddha karane se tere lie kyA lAbha ? (saca yaha hai ki) apane meM hI apane (rAga-dveSa) ko jIta kara sukha bar3hatA hai| 65. AtmA hI sacamuca kaThinAI se vaza meM kiyA jAne vAlA (hotA hai), (to bhI) AtmA hI vaza meM kiyA jAnA caahiye| (kAraNa ki) vaza meM kiyA huA AtmA (hI) isa loka aura paraloka meM sukhI hotA hai| 66. saMyama aura tapa se mere dvArA vaza meM kiyA huA (merA) AtmA adhika acchA (hai); (kintu) baMdhana aura prahAra se dUsaroM ke dvArA vaza meM kiyA jAtA huA maiM (adhika acchA) nahIM (huuN)| 67. (vyakti) eka ora se nivRtti kare tathA eka ora pravRtti (kare); eka ora asaMyama se nivRtti (kare), dUsarI ora saMyama meM pravRtti (kre)| 68. jaise lagAmA ke dvArA ghor3e (balapUrvaka) roke gaye (hote haiM), (usI prakAra) jJAna se, dhyAna se, aura tapasyA kI zakti se indriya-viSaya aura kaSAe~ dRr3hatApUrvaka rokI jAtI haiN| cayanikA ]. . [ 25 For Personal & Private Use Only

Page #59
69 praNayovaM varaNathovaM, aggIthovaM kasAyayovaM ca / .. na hu me vIsasiyanvaM, thovaM pi hu taM bahu hoi // ... 70 koho pAiM paNAsei, mAraNo vijayanAsaNo / ___ mAyA mittAriNa nAsei, loho samvaviNAsaraNo / 71 uvasameNa haNe kohaM, mANaM mahavayA jiNe / ___mAyaM ca'jjavabhAveNa, lobhaM saMtosano jiNe // 72 jahA kumme saaMgAI, sae dehe smaahre| evaM pAvAI mehAvI, ajjhappeNa samAhare // 73 se jAraNamajANaM vA, kaTuvAhamminaM payaM / - saMvare khippamappAraNaM, boyaM taM na samAyare // 74 je mamAiya-mati jahAti, se jahAti mamAiyaM / se hu viTThapahe muraNI, jassa nasthi mamAiyaM // 75 savvagaMthavimukko, sIIbhUmo pasaMtacitto / jaM pAvai muttisuhaM, 'na cakkavaTTI vitaM lahai // 26 ] . [ samaNasutaM For Personal & Private Use Only

Page #60
69. thor3A sA RNa, thor3A sA ghAva, thor3I sI agni aura thor3I sI kaSAya tumhAre dvArA vizvAsa kie jAne yogya nahIM hai, kyoMki thor3A sA bhI vaha bahuta hI hotA hai / 70. krodha prema ko naSTa karatA hai, ahaMkAra vijaya kA nAzaka (hotA hai), kapaTa mitroM ko dUra haTAtA hai (aura) lobha saba (guraNoM ___kA) vinAzaka (hotA hai)| 71. (vyakti) kSamA se krodha ko naSTa kare, vinaya se mAna ko jIte, saralatA se kapaTa ko tathA saMtoSa se lobha ko jiite| 72. jisa prakAra kachuA apane aMgoM ko apane zarIra meM sameTa letA hai, isI prakAra se medhAvI adhyAtma ke dvArA pApoM ko sameTa letA hai (naSTa kara detA hai)| 73. jJAnapUrvaka athavA ajJAnapUrvaka anucita kArya ko karake (vyakti) apane ko turanta roke (aura phira) vaha usako dubArA na kre| 74. jo mamatAvAlI-vastu-buddhi ko chor3atA hai, vaha mamatAvAlI vastu ko chor3atA hai| jisake lie (koI) mamatAvAlI vastu nahIM hai, vaha hI (esA) jJAnI hai (jisake dvArA) (adhyAtma)-patha jAnA -- gayA (hai)|.. 75. sarva parigraha se rahita vyakti (sadA) zAnta aura prasannacitta (hotA hai) / (vaha) jisa mukti-sukha ko prApta karatA hai, usako cakravartI bhI prApta nahIM karatA hai| cayanikA ] . [ 27 For Personal & Private Use Only

Page #61
76 gaMthaccAyo iMdiya-NivAraNe aMkuso va hathissa / gayarassa khAiyA vi ya, iMdiyaguttI asaMgataM // 77 eyaM khu nANiNo sAraM, jaMna hisai kaMcaraNa / ahiMsAsamayaM ceva, etAvate viyAriNayA // 78 samve jIvA vi icchaMti, jIviu na mrijjiuN| . tamhA prANavahaM ghoraM, niggaMthA vajjayaMti rathaM // 79 jaha te na pinaM dukkhaM, jANina emeva savvajIvANaM / savvAyaramuvautto, prattovammeNa kuNasu dayaM // 80 jIvavaho appavaho, jIvadayA appaNo kyA hoi / tA savvajIvahiMsA, paricattA attakAmehiM / / 81 tumaM si nAma sa ceva, jaM haMtavvaM ti manasi / tumaM si nAma sa ceva, jaM prajjAveyavvaM ti manasi // 82 rAgAdoNamaNuppAmo, ahiMsakattaM ti desiyaM samae / tesiM ce uppattI, hiMsetti jiNehi NihiTThA // 28 ] [ samaNasuttaM For Personal & Private Use Only

Page #62
76. jaise hAthI ke lie aMkuza (hai) tathA nagara ke lie khAI bhI (hai), (vaise hI) indriyoM ke saMyama meM parigraha kA tyAga (hai); (aura) indriya-saMyama (hI) anAsaktatA hai| 77. sacamuca hI yaha jJAnI (hone) kA sAra (hai) ki (jJAnI) kisI kI bhI hiMsA nahIM karatA hai| ve (jina) nizcaya hI ahiMsA aura samatA ko itanA (mahatvapUrNa) jAnakara (isa bAta ko kahate haiN)| 78. saba hI jIva jIne kI icchA karate haiM, marane kI nahIM, isalie saMyata (vyakti) pIr3AdAyaka prANavadha kA parityAga karate haiN| 79. jaise tumhAre (apane) lie duHkha priya nahIM hai, isI prakAra (dUsare) saba jIvoM ke lie jAnakara ucita rUpa se saba (jIvoM) se sneha karo (tathA) apane se tulanA ke dvArA (unake prati) sahAnubhUti (rkkho)| 80. jIva kA ghAta khuda kA ghAta (hotA hai), jIva ke lie dayA khuda ke lie dayA hotI hai; usa kAraNa se yAtma-svarUpa ko cAhane vAloM ke dvArA saba jIvoM kI hiMsA chor3I huI (hai)| 81. dekha ! nissandeha tU vaha hI hai jisako (tU) mAre jAne yogya mAnatA hai / dekha ! nissandeha tU vaha hI hai jisako (tU) zAsita kie jAne yogya mAnatA hai| 82. rAgAdi kA utpanna na honA ahiMsakatA (hai)| isa prakAra (yaha) siddhAnta meM kahA gayA hai / yadi unakI utpatti (hai), (to). (vaha) jina dvArA nizcaya hI hiMsA kahI gaI (hai)| cayanikA ] [ 29 . ..For Personal & Private Use Only :

Page #63
83 prabhavasieNa baMdho, satte mArejja mA tha mArejja / eso baMbasamAso, jIvANaM NicchayaraNayassa // 84 prattA caiva zrahiMsA, prattA hiMseti Niccho samae / jo hodi zrappamatto, grahisago hiMsago idaro // 85 tuMgaM na maMdarAmro, prAgAsAtha bisAlayaM natthi / jaha taha jayaMmi jAsu, dhammamahasAsamaM natthi // 86 imaM ca me pratthi imaM ca natthi, irma ca me kiccaM imaM prakiccaM / taM evamevaM lAlapyamANaM, harA haraMti ti kahaM pamAe ? / / 87 sItaMti suvaMtANaM, pratthA purisANa logasAratthA / tamhA jAgaramAraNA, viSugadha porAlayaM kammaM // 88 jAgariyA dhammoNaM, zrahammINaM ca suttayA seyA / bacchAvibhagiNIe, arkAhiMsu jiro jayaMtIe // 30 J For Personal & Private Use Only [ samaraNasuttaM

Page #64
83. prANiyoM kI hiMsA karo aura (unakI) hiMsA na bhI karo, (kintu) (hiMsA ke) vicAra se (hI) (karma)-baMdha (hotA hai)| nizcayanaya ke (anusAra) yaha jIvoM * ke (karma)-baMdha kA saMkSepa (hai)| 84. AtmA hI ahiMsA (hai); AtmA hI hiMsA (hai); jo apramAdI hotA hai, (vaha) ahiMsaka (hotA hai)| (jo) pramAdI (hotA hai), (vaha) hiMsaka (hotA hai) / Agama meM (aisA) sthira mata (vyakta kiyA gayA hai)| 85. jaise jagata meM meru parvata se U~cA (kucha) nahIM (hai), (aura) AkAza se vistRta (bhI) (kucha) nahIM (hai), vaise hI ahiMsA ke samAna (jagata meM) (zreSTha aura vyApaka) dharma nahIM (hai); (yaha) (tuma) jaano| 86. yaha (vastu) merI hai aura yaha (vastu) merI nahIM (hai), yaha merA. kartavya (hai) aura yaha (merA) kartavya nahIM (hai); isa prakAra hI bAraMbAra bolate hue usa (vyakti) ko kAla le jAtA hai, ataH kaise pramAda (kiyA jAya)? .. 87. sote hue (pramAdI) puruSoM ke (lokAtIta) paramArtha (aura) lokaM meM sarvottama prayojana (donoM hI) naSTa ho jAte haiM; isalie jAgate hue (pramAda-rahita hue) tuma (saba) purAne karmoM _ ko naSTa kro| 88. dharmAtmAoM kA jAgaraNa (sakriya honA) aura adharmAtmAoM kA - sonA (niSkriya honA) sarvottama (hotA hai); (aisA) vatsa deza ke rAjA kI bahina jayaMtI ko jina (mahAvIra) ne kahA thaa| cayanikA ]. [ 31 For Personal & Private Use Only

Page #65
89 suttesu yAvo paDibuddhajIvI, na vIsase paNDie prAsupaNNa / ghorA muhuttA prabalaM sarIraM, bhAraMDa-pakkhI va care'ppamatto // ..... 90 na kammuNA kamma kharveti vAlA, prakammuNA kamma kharveti dhIrA / medhAviNo lobhamayA vatItA, saMtosiyo no pakareMti pAvaM // 91 nA''lasseNa samaM sukkhaM, na vijjA saha niddayA / na veraggaM mamatteNaM, nAraMmeNa dayAluyA // 92 jAgaraha narA! piccaM, jAgaramANassa bar3hate buddhI / jo suvati raNa so panno, jo jaggati .so sayA Satro / 93 vivattI aviraNIprassa, saMpattI viNIassa ya / jasseyaM duhano nAyaM, sikkhaM se abhigacchai / 32 ] [ samaNasuttaM For Personal & Private Use Only

Page #66
89. kuzala-buddhi vidvAn tathA jAgA huA (mAdhyAtmika) (jIvana) jIne vAlA (vyakti) soe huoM (adhyAtma ko bhUle hue vyaktiyoM) para bharosA na kare; samaya ke kSaNa nirdayI (hote haiM), zarIra nirbala (hai), ataH (vaha) apramAdI (jAgRta) bhAraNDa-pakSI kI taraha vicaraNa kre| 90. ajJAnI (vyakti) (prAsakta) karma se karma-(raja) ko naSTa nahIM karate haiN| jJAnI (vyakti) akarma (anAsakta karma) se karma-(raja) ko naSTa kara dete haiN| meghAvI lobha aura mada se pare gaye hue hote haiM; saMtoSI (vyakti) pAsa nahIM karate haiN| 91. Alasya ke sAtha sukha nahIM (rahatA hai), nidrA ke sAtha vidyA (saMbhava) nahIM (hotI hai), Asakti ke sAtha vairAgya (ghaTita) nahIM (hotA hai),(tathA) jIva-hiMsA ke sAtha dayAlutA nahIM (ThaharatI hai)| 92. he manuSyoM ! tuma (saba) niraMtara jAgo (AdhyAtmika mUlyoM meM sajaga raho), jAgate hue (AdhyAtmika mUlyoM meM sajaga) (vyakti). kI pratibhA bar3hatI, hai, jo (vyakti) sotA hai . (AdhyAtmika mUlyoM ko bhUlA huA hai), vaha sukhI nahIM hotA . hai, jo sadA jAgatA hai (AdhyAtmika mUlyoM meM sagaja hai), vaha sukhI hotA hai| 93. avinIta ke (jIvana meM) anartha (hotA hai) aura vinIta ke .. (jIvana meM) samaddhi (hotI hai); jisake dvArA yaha donoM prakAra se jAnA huA (hai), vaha (jIvana meM) vinaya ko grahaNa karatA hai| cayanikA ] [ 33 . Ma/. For Personal & Private Use Only

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94 graha paMcahi ThANeha, jehi sikkhA na lagbhaI / thambhA kohA pamAeNaM, rogernnaa'lssenn.y.|| 95 aha ahiM ThANehi, sikkhAsIle tti buccaI / prahassire sayA daMte, na ya mammamudAhare // 96 nAsIle na visAle, na siyA ailolue / ___ akohaNe saccaraNa, sikkhAsIle tti vuccaI // 97 nAraNamegaggacitto a, Thimo aThAvayaI paraM / suprANi pra pahijjittA, ro suasamAhie // 98 base gurukule niccaM, jogavaM uvahANavaM / piyaMkare piyaMvAI, se sikkhaM lakSumarihaI // 99 jahaM dIvA dIvasayaM, paippae so ya dippae dIvo / dIvasamA prAyariyA, dippaMti paraM ca doti // 34 ] [ samaNasuttaM For Personal & Private Use Only

Page #68
94. acchA to, jina (ina) pA~ca kAraNoM se zikSA prApta nahIM kI jAtI hai : ahaMkAra se, krodha se, pramAda se, roga se, tathA Alasya se / 95-96 acchA to (jo) (vyakti) (dUsaroM kA upahAsa karane vAlA nahIM hai, (jo ) sadA niyantrita ( rahatA hai) tathA (jo ) ( dUsare kI) gupta bAta ko prakaTa nahIM karatA hai, ( vaha) zikSA se sampanna kahA jAtA hai / (inake atirikta) (jo) (vyakti) naitikatA - rahita nahIM ( hai ), ( jo ) durvyavahAra - pUrNa nahIM (hai), (jo) ati lAlacI nahIM ( hai ), (jo) cir3acir3A nahIM ( hai ), (jo) satya kI khoja meM lIna rahatA hai, (vaha) (bhI) zikSA se sampanna kahA jAtA hai / (ina uparyukta) ATha kAraNoM se (vyakti zikSA se sampanna kahA jAtA hai) / 97. ( jo ) (vyakti) (naitika-AdhyAtmika) granthoM kA adhyayana karake zruta-sAdhanA meM saMlagna (hotA hai ), ( vaha ), ( mUlyAtmaka ) jJAna ko ( prApta karatA hai), tathA ekAgra cittavAlA (hotA hai) aura ( vaha) ( svayaM ) ( mUlyoM meM) jamA huA ( rahatA hai) (aura) dUsare ko bhI ( mUlyoM meM) jamAtA hai / zubha 98. (jo ) sadA guru ke sAnnidhya meM rahatA hai, (jo ) pravRttivAlA ( hai ), ( jo ) snehazIla ( hai ), ( jo ) dUsaroM kI bhalAI karanevAlA ( hai ) aura (jo ) madhura bolanevAlA ( hai ), ( vaha ) zikSA prApta karane ke lie yogya hotA hai / 99. jaise eka dIpaka se dIpakoM kI bar3I saMkhyA jalatI hai aura vaha dIpaka ( bhI ) jalatA hai, (vaise hI) dIpaka ke samAna prAcArya (svayaM) prakAzita hote haiM tathA dUsaroM ko prakAzita karate haiM / [ 35 cayanikA ] For Personal & Private Use Only

Page #69
100 uttamaguNAraNa dhAmaM, savvadavvAraNa uttamaM davyaM / taccAraNa paraM taccaM, jIvaM jArageha Nicchrayado // 101 jIvA havaMti tivihAM, bahirappA taha ya aMtarappA ya / paramappA viya duvihA, prarahaMtA taha ya siddhA ya // 102 akkhANi bahirappA, aMtarappA hUM zrappakappo / kammakalaMka - vikko, bhaNNae devo // paramappA 103 sasarIrA zrarahaMtA, kevalaraNAroNa muNiya - sayalatthA / khAraNasarIrA siddhA, samyuttama sukkha-saMpattA // 104 zrAruhavi aMtarappA, bahirappA chaMDiUraNa tiviheNa / bhAibjai paramappA, uvaiTTha jiravaradehi // 105. prarasamarUvamagaMdha, jANa 36 ] zravvattaM zraliMgaggahaNaM, caraNAguNamasaddaM / jIvamarigaTTisaMThAraNaM // For Personal & Private Use Only [ samaraNasuttaM

Page #70
100 jIva uttama guNoM kA Azraya (hai); saba dravyoM meM uttama dravya (hai); (saba) tatvoM meM sarvottama tatva (hai); (yaha) nizcaya (dRSTi) se tuma (saba) jaano| 101. AtmAe~ tIna prakAra kI hotI haiM : bahirAtmAe~, antarAtmAe~ __ aura parama-prAtmAe~ aura (parama-AtmAe~) do prakAra kI (hotI haiM) : arahaMta-(AtmAe~ aura siddh-(aatmaaeN)| 102. (jo vyakti yaha mAnatA hai ki) indriyA~ (hI) (parama satya haiM) (vaha) bahirAtmA (haiM); (tathA) (jisa vyakti meM) (zarIra se bhinna) AtmA kI vicAraNA binA kisI sandeha ke hai (vaha) antarAtmA (hai) (tathA) karma-kalaMka se mukta (jIva) parama AtmA (hai) / (parama AtmA) (hI) deva kahA gayA (hai)| 103. (jinake dvArA) ke jJAna se sakala padArtha jAna lie gae haiM aura sarvottama sukha prApta kara liyA gayA hai, (ve) arahaMta (haiM) (jo) zarIra-sahita (hote haiN)| siddha (zarIra-rahita hote haiM) (kintu) kevalajJAnarUpI zarIra vAle (hote haiM) / (inake dvArA) . (sarvottama sukha bhI prApta kiyA gayA hai)| 104. arahaMto dvArA (yaha) kahA gayA (hai) (ki) (sAdhakoM dvArA) tIna prakAra (mana, vacana, kAya) se bahirAtmA ko chor3akara - aura antarAtmA ko grahaNa karake paramAtmA (parama AtmA) - dhyAyA jAtA hai| 105. jIva rasarahita, rUparahita, gaMdharahita, zabdarahita (hotA hai); (vaha) adRzyamAna (rahatA hai), cetanA (usakA) guNa (hai), (usake viSaya meM) samajhanA anumAna ke binA (hotA hai), (usakI prAkRti nahIM kahI gaI (hai)| (tuma) jaano| cayanikA ] [ 37 For Personal & Private Use Only

Page #71
106 suhapariNAmo puNNaM, asuho pAva tti bhariNayamannesu / / pariNAmo pannagado, dukkhakkhayakAraNaM. samaye / 107 puNNaM pi jo samicchadi, saMsAro teraNa Ihido hodi / puNNaM sugaIhedu, puNNakhaeNeva riNavvANaM // * 108 kammasuhaM kusIlaM, suhakammaM cAvi jANa va susIlaM / kaha taM hodi susolaM, jaM saMsAraM pavesedi // 109 sovaNiyaM pi NiyalaM, baMdhadi kAlAyasaM pi jaha purisaM / baMdhadi evaM jIvaM, suhamasuhaM vA kadaM kammaM // 110 tamhA du kusolehi ya, rAyaM mA kuraNaha mA va saMsaggaM / sAhINo hi viNAso, kusIlasaMsaggarAyeNa // 38 ] [ samaNasuttaM For Personal & Private Use Only

Page #72
106. zubha bhAva puNya (hai); azubha bhAva pApa hai / isa prakAra yaha anya (darzanoM) meM bhI kahA gayA (hai) / (kintu) jina-siddhAnta meM (yaha bhI kahA gayA hai ki) (cUki) (zubha-azubha) bhAva dUsare para azrita hotA hai (isalie) (use) duHkha-nAza kA kAraNa nahIM (kahA jA sakatA hai)| '07. jo (manuSya) puNya (ucita) kriyA zubha mAnasika tanAva) ko hI khUba cAhatA hai, usake dvArA laukika jindagI cAhI huI hotI hai / puNya (ucita kriyA) sukhI avasthA kA kAraNa (hai)| (kintu) (pApa-sahita) puNya (zubha mAnasika tanAva) ke nAza se hI parama zAnti (samatA) (ghaTita hotI hai)| 108. (nIti-zAstra ke anusAra) azubha karma anucita (hotA hai) (aura) zubha karma ucita (hotA hai)| (karmoM ke isa bheda ko) (tuma) smjho| (kintu) (adhyAtma-zAstra ke anusAra) vaha (zubha karma) ucita kaise banA rahegA jo saMsAra (mAnasika tanAva) meM praviSTa karAtA hai ? : 109. jaise kAle lohe se banI huI. ber3I vyakti ko bAMdhatI hai aura sone kI (ber3I) bhI (vyakti ko) (bAMdhatI hai), vaise hI (jIva ke dvArA) kiyA huA (mAnasika vyagratAtmaka) zubha azubha karma bhI jIva ko bAMdhatA hai| 110. isalie to (donoM) kuzIloM (mAnasika tanAva utpanna karane vAle karmoM) ke sAtha bilkula rAga mata karo aura (unake sAtha) samparka (bhI) mata (rakkho), kyoMki (AtmA kA) svatantra (svabhAva) kuzIloM ke sAtha samparka aura (unake sAtha) rAga se vyartha (ho jAtA hai)| cayanikA ] [ 39 inal For Personal & Private Use Only

Page #73
111 varaM vayatavehi saggo, mA dukkhaM hou riNaraha iyarehi / chAyAtavaTThiyAraNaM, paDivAlaMtANa. . gurumeyaM // 112 khayarAmaramAya-karaMjali-mAlAhi ca saMthuyA viulA / cakkahararAyalaccho, lagbhaI kohI Na bhavvaNuprA / 113 nANaM caritahINaM, liMgaggaharaNaM ca saNavihINaM / saMjamahINaM ca tavaM, jo carai niratthayaM tassa // . 114 nAdaMsariNassa nANaM, nAraNeNa viraNA na huMti caraNaguNA / praguNissa nasthi mokkho, natthi pramokkhassa nivvANaM // 40 ] [ samaNasutaM For Personal & Private Use Only

Page #74
111. vratoM aura tapoM (zubha karmoM) ke kAraNa (milA huA) svarga (manuSya ke lie) (naraka se) adhika acchA hotA hai, (jisase) (manuSya ke jIvana meM) (kama se kama) duHkha (to) na rhe| (saca hai ki) (unake) virodhI (azubha karmoM ko) (karane) ke kAraNa naraka meM (du:kha) (rahegA) (hii)| (ThIka hI hai) pratIkSA karate hue (vyaktiyoM) ke lie (zubhakarmarUpI) chA~ha aura (azubha-karmarUpI) dhUpa meM Thahare hue hone ke kAraNa ... bar3A bhArI bheda (hotA hai)| 112. nissandeha (vyakti dvArA) (zubha bhAvoM se) cakravartI samrATa kA (aisA) pracura rAja-vaibhava prApta kiyA jAtA hai (jo) vidyAdharoM, devoM aura manuSyoM dvArA hAthoM se namaskAra kI paMktiyoM ke jariye prazaMsA kI gaI hai| (kintu) adhyAtmavAdI kA anusaraNa karane vAlI jAgRti (kevala) (zubha bhAvoM se) (prApta nahIM kI jAtI hai)| 113. jo cAritra ke binA jJAna kA (abhyAsa karatA hai), (jo) AdhyAtmika jAgRti ke binA muni-veSa (apanAtA hai) aura jo mana kI ekAgratA ke binA tapasyA karatA hai, (vaha) (saba) usa (vyakti) ke lie nirarthaka (hotA hai)| 114. anAdhyAtmavAdI ke (jIvana meM) (samyak) jJAna utpanna nahIM hotA hai| (samyak ) jJAna ke binA cAritra meM viziSTatAe~ (utpanna nahIM hotI haiN)| cAritrarahita (vyakti) ke lie (karmoM se) chuTakArA (saMbhava) nahIM hotA hai| (karmoM se) chuTakAre-rahita (vyakti) ke lie (jIvana meM) samatA (ghaTita) nahIM (hotI hai)| cayanikA ] [ 41 . For Personal & Private Use Only

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115 hayaM nANaM kiyAhoNaM, hayA aNNANalo kiyaa| pAsaMto paMgulo daDDho, dhASamANo ya aNdhshro|| 116 saMjoprasiddhoi phalaM vayaMti, na hu egacakkeNa raho payAi / aMgho ya paMgU ya vaNe samiccA, te saMpattA nagaraM paviTThA // 117 jIvAdI saddaharaNaM, sammattaM jiNavarehi paNNattaM / vavahArA - picchayado, appA NaM havai sammattaM // 118 sammattavirahiyA NaM, suThTha vi uggaM tavaM caraMtA gaM / ga lahaMti vohilAha, avi vAsasahassakoDarohiM // 119 daMsaraNasuddho suddho vaMsaNasuddho lahei NivvANaM / daMsaragavihINa puriso, na lahai taM icchiyaM laahN|| 120 sammattassa ya laMbho, telokkassa ya havejja jo bho / .. sammaiMsaNalaMbho, varaM khu telokklNbhaado|| ... 42 ] . [ samaNasuttaM For Personal & Private Use Only

Page #76
115. kriyA-hIna jJAna nikammA (hotA hai), (tathA) ajJAna se (kI huI) kriyA (bhI) nikammI (hotI hai); (prasiddha hai ki) dekhatA huA (bhI) la~gar3A (vyakti) (Aga se) bhasma huA, aura daur3atA huA (bhI) andhA vyakti (Aga se bhasma huaa)| 116. (AcArya) (aisA) kahate haiM (ki) (jJAna aura kriyA kA) saMyoga siddha hone para phala prApta hotA hai), kyoMki (jJAna athavA kriyArUpI) eka pahie se (dharmarUpI) ratha nahIM calatA hai| (samajho) andhA aura laMgar3A, ve (donoM) jaMgala meM ikaTTha mila kara jur3e hue (prAga se bacakara) nagara meM ge| 117. vyavahAra se jIva Adi (tatvoM) meM zraddhA samyaktva (samyagdarzana) (hai); nizcaya se AtmA ho samyaktva hotI hai, (aisA) arahaMtoM dvArA kahA gayA (hai)| 118. samyaktva (AdhyAtmika jAgRti) se rahita (vyakti) atyanta kaThora tapa karate hue bhI adhyAtma ke lAbha ko hajAroM-karor3oM ___ varSoM meM bhI prApta nahIM karate haiN| ... 119. (jisake dvArA) nirdoSa AdhyAtmika jAgRti (prApta kI gaI hai), (vaha) hI advitIya (hai), (cUMki) vaha hI nirvANa (samatA) ko prApta karatA hai| AdhyAtmika jAgRti se rahita vyakti usa icchita lAbha ko prApta nahIM karatA hai| 120. eka ora samyagdarzana (kI prApti) kA lAbha (ho), (tathA) dUsarI ora triloka (kI prApti) kA lAbha ho; (una donoM) meM) jo samyagdarzana (kI prApti) kA lAbha (hai), (vaha) triloka (kI prApti) ke lAbha se nissandeha adhika acchA (hai)| cayanikA ]. [ 43 "For Personal & Private Use Only

Page #77
121 kiM bahuNA bhaNieNaM, je siddhA garavarA gae kAle / / sijjhihiMti je vi bhaviyA, taM jANai sammamAhappaM // . . 122 sevaMto vi Na sevai, prasevamANo vi sevago koI / pagaraNaceTThA kassa vi, ga ya pAyaraNo tti so hoI // 123 sammadiTThI jIvA, gissaMkA hoti NimbhayA teNa / sattabhayavippamukkA, jamhA tamhA duriNassaMkA // 44 ] . [ samaNasuttaM For Personal & Private Use Only

Page #78
121. kahI gaI adhika bAta se kyA lAbha hai ? (itanA hI kahanA paryApta hai ki) usa samyaktva (AdhyAtmika jAgRti) kI mahimA ko jAno (jisake kAraNa) zreSTha manuSya bhUtakAla meM (samatA kI prApti meM) saphala hue haiM (aura) (bhaviSya meM) bhI zreSTha manuSya (samatA kI prApti meM) saphala hoNge| 122. (sukhoM ke lie vastuoM ko) upayoga meM lAte hue bhI (anAsakti ke kAraNa) koI (vyakti) (to) (una para) Azrita nahIM hotA hai (aura parama zAnti prApta kara letA hai), (kintu) (unako) upayoga meM na lAte hue bhI (koI) (vyakti) (Asakti ke kAraNa) (una para) Azrita (rahatA hai) (aura) parama zAnti prApta nahIM kara pAtA hai) / (ThIka hI hai) kisI ke lie (kie gae) zreSTha kArya ke prayAsa ke kAraNa bhI (Asakti ke abhAva ke kAraNa) (koI) (vyakti) (usa) zreSTha kArya se (dRr3ha rUpa se) saMbaMdhita nahIM hotA hai| (ataH kahA jA sakatA hai ki prAsaka ke kAraNa hI vastuoM se saMbaMdha jur3atA hai, jIva ke karma-bandhana hotA hai aura usameM azAnti utpanna hotI hai)| 123. samyagdRSTi jIva (adhyAtma meM) zaMkA rahita hote haiM, isalie (ve) nirbhaya. (hote haiM); cUMki (samyagdRSTi jIva) sAta' -(prakAra ke) bhayoM se mukta (hote haiM), isalie nizcaya hI (ve) adhyAtma me) zaMkA-rahita (hote haiN)| 1. loka-bhaya, paraloka-bhaya, prarakSA-bhaya, agupti-bhaya (saMyamahIna hone kA bhaya) mRtyu-bhaya, vedanA-bhaya aura akasmAt-bhaya / cayanikA ] [ 45 For Personal & Private Use Only

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124 khAI - pUyA - lAha, sakArAI kimicchase joI / icchasi jai paraloyaM, tehiM ki tujha paraloye // * 125 jattheva pAse kai duppauttaM, kAeNa vAyA adu mAraNaseraNaM / / tattheva dhIropaDisAharejjA, pAinnano khippmivkkhliirnnN|| 126 jo dhammiesu bhatto, aNucaraNaM kuNadi paramasaddhAe / piyavayaNaM . japato, vacchallaM tassa bhadhvassa // 127 jaha jaha suyamogAhai, aisayarasapasarasaMjuyamapuvvaM / - taha taha palhAi muNI, nvnvsNvegsNddhaamo|| 128 sUI jahA sasuttA, na nassaI kayavarammi parimA vi / __jIvo vi taha sasutto, na nassai gamo vi saMsAre // 129 jeNa taccaM vibujhajja, jeraNa citta rajjhavi jeraNa prattA visujjhajja, taM gANaM jiNasAsaNe // 46 ] ' [ samaNasuttaM For Personal & Private Use Only

Page #80
124. he yogI ! yadi tU sarvottama astitva (samatAmaya jIvana) ko prApta karane kA prayatna karatA hai, (to) prazaMsA, Adara (sAMsArika) lAbha, Atithya Adi kI kAmanA kyoM karatA hai ? kyA inake dvArA tere lie sarvottama astitva meM (praveza hogA) ? 125. jahAM kahIM bhI dhIra (vyakti) mana se, vacana se yA kAyA se kSudra (kArya) kiyA huA (apane meM) dekhe, vahAM hI (vaha) (apane ko) pIche khIMce jaise kulIna ghor3A lagAma ko (dekhakara) (apane ko) turanta (pIche khIMca letA hai)| 126. jo guNavAnoM meM anurAga-sahita (hotA hai), (jo) parama zraddhA se (unakA) anusaraNa karatA hai, (jo) (unase) (sadA) priya vacana bolatA huA (rahatA hai), usa bhavya (samyagdRSTi) meM (guNIjanoM ke prati) vAtsalya (hotA hai)| 127. jaise jaise jJAnI (aise) asAdhAraNa AdhyAtmika jJAna meM lIna hotA hai (jo) atyadhika Ananda kI utpatti se jur3A huA hai, vaise vaise (vaha) naye naye (prakAra kI) anAsakti kI sthitiyoM (ke anubhava) se Anandita hotA hai| 128. jaise dhAge-yukta sUI kUr3e meM par3I huI bhI nahIM khotI hai, vaise hI saMsAra meM sthita bhI niyama-yukta jIva (vyakti) barbAda nahIM hotA hai| 129. jisase tatva jAnA jAtA hai| jisase citta saMyamita kiyA jAtA . . hai, jisase AtmA zuddha kI jAtI hai, vaha jina-zAsana meM jJAna (hai)| cayanikA ] [ 47 For Personal & Private Use Only

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130 jeNa rAgA virajjejja, jeraNa seesu rajjadi / jeNa mittI pabhAvejja, taM gANaM jiNasAsaNe // - 131 jo passadi appAraNaM, abaddhapuDhaM aNaNNamavisesaM / apadesasuttamajha, passadi jiNasAsaraNaM savvaM // 132 evamhi rado piccaM, saMtuTThA hohi Niccamedamhi / edeNa hohi titto, hohidi tuha uttamaM sokkhaM // 133 laddhaNaM nihiM ekko, tassa phalaM aNuhavei sujagate / taha gANI gANariNahi, bhujei caittu paratatti // 134 sakkiriyAvirahAto icchitasaMpAvayaM Na nANaM ti / maggaNNU , vA'ceTTho, vAtavihINo'dhavA poto|| 48 ] [ samaNasuttaM For Personal & Private Use Only

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130. jisake dvArA rAga se mukta huA jAtA hai, jisake dvArA sadguNoM meM anurakta huaA jAtA hai, jisake dvArA maitrI utpanna kI jAtI hai, vaha jina-zAsana meM jJAna (hai)| 131. jo (AtmA ko) na baMdhI huI (tathA) (karmoM ke dvArA) malina na kI huI samajhatA hai, (jo) (isake anubhava ko) advitIya (samajhatA hai) aura (isake astitva ko) (antaraMgarUpa se) bhedarahita (samajhatA hai), (jo) (AtmA ko) kSetra rahita, paribhASArahita, tathA madhyarahita (samajhatA hai), (vaha) sampUrNa jina-zAsana ko samajhatA hai / 132. isa (Atma-jJAna) meM (hI) (tU) sadA saMlagna (raha), isa (Atma-jJAna) meM (hI) (tU) sadA saMtuSTa ho (aura) (itanA hI nahIM) isa (Atma-jJAna) se (hI) (tU) tRpta ho| (aisA karane se) tujhe uttama sukha hogaa| 133. (jaise koI vyakti paropakAra ke dvArA (yazarUpI) nidhi ko prApta karake usake phala ko anubhava karatA hai, usI prakAra jJAnI para se tRpti (kI Adata) ko tyAgakara (prAtma)jJAnarUpI nidhi (ke phala) ko anubhava karatA hai| 134. (vyakti ke jIvana meM) sakriyA ke abhAva ke kAraNa (hI) jJAna cAhI gaI (zAnti) ko prApta karAne vAlA nahIM hotA hai), jaise ki (jJAna) mArga ke jAnakAra ko (jo) prayatnarahita (hotA hai) icchita (sthAna) kI ora le jAne vAlA (nahIM) (hotA hai) yA (jaise ki) vAyurahita naukA icchita (sthAna) kI ora le jAne vAlI (nahIM) (hotI hai)| cayanikA ] [ 49 For Personal & Private Use Only

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135 subahuM pi suyamahIyaM ki kAhii caraNaviSpahINassa / aMghassa jaha palittA, dIvasayasahassakoDI vi // 136 thovammi sikkhide jiNai, bahusudaM jo carittasaMpuNyo / jo puraNa carittahINo, ki tassa sudeNa bahueNa // 137 NicchayaNayassa evaM, appA appammi appaNe surado / - so hodi hu sucaritto, joI so lahai NivAraNaM / 138 jo savvasaMgamukko'NaNNamaNo apparaNaM sahAveNa / jANadi passadi NiyadaM, so sagacariyaM caradi jIvo // 139 cArittaM khalu dhammo, dhammo jo so samo ti NihiTTho / mohakkhohavihINo, pariNAmo apparaNo hu smo|| 140 suvididapayatthasutto, saMjamatavasaMjudo vigadarAgo / samaNo samasuhadukkho, bhariNado suddhovanomo ti // 50 ] - [ samaNasuttaM For Personal & Private Use Only

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135. caritrahIna (vyakti) ke dvArA ati-adhika rUpa se bhI paDhA huA zruta kyA (prayojana) siddha karegA ? jaise ki andhe (vyakti) ke dvArA jalAe gae bhI lAkhoM-karoDoM dIpaka (usake lie) kyA prayojana siddha kareMge? 136. jo caritra-yukta (hai), (vaha) alpa zikSita hone para (bhI) vidvAn (vyakti) ko mAta kara detA hai; kintu jo caritrahIna (hai), usake lie bahuta zruta-jJAna se (bhI) kyA lAbha (hai) ? 137. nizcayanaya ke anusAra yaha isa prakAra (kahA gayA hai) (ki) (jaba) AtmA apanI AtmA meM khUba lIna (hotA hai) (to) vaha (lInatA) nizcaya hI samyak cAritra (hotA hai) / vaha yogI (jo aisA karatA hai) parama zAnti prApta karatA hai| 138. jo (vyakti) sampUrNa Asakti se rahita (hai) aura AtmA meM ekAgracitta (hai), vaha vyakti (hI) svabhAva se AtmA ko jAnatA-dekhatA hai (aura) (vaha) nizcaya hI AdhyAtmika cAritra kA AcaraNa karatA hai| 139. nissaMdeha cAritra (hI) dharma (kahA gayA hai)| jo samatA (hai), vaha (bhI) nizcaya hI dharma kahA gayA (hai)| (samajho ki) moha (AdhyAtmika vismaraNa) aura kSobha (harSa-zokAdi dvandvAtmaka pravRtti) se rahita AtmA kA bhAva hI samatA hai| (ataH cAritra aura samatA meM samAnatA hai)| 140. zramaNa (jisake dvArA) tatva (adhyAtma) (tathA) (usake preraka) sUtra grantha bhalI prakAra se jAna lie gae (haiM), (jo) - saMyama aura tapa se saMyukta haiM, (jisake dvArA) rAga (Asakti) samApta kara diyA gayA / (jisake dvArA) sukha cayanikAH ] [ 51 For Personal & Private Use Only

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141 sukhassa ya sAmagNaM, bhaNiyaM suddhassa desaNaM gANaM / ' sakhassa ya NivvANaM, so cciya siddho Namo tassa // 142 aisayamAvasamutthaM, visayAtIdaM prapovamamaraNaMtaM / avachinnaM ca suha, sudhuvanogappasiddhANaM // 143 jassa Na vijjadi rAgo, doso moho va samvadamvesu / NA''savadi suhaM asuhaM, samasuhadukkhassa bhikkhussa // 144 abhaMtarasodhIe, bAhirasodhI vi hodi NiyameNa / - abhaMtara-doseraNa hu, kuraNadi garo bAhire dose // 145 padamANamAyaloha-vivajjiyabhAvo du bhAvasuddhi ti| parikahiyaM bhavvANaM, loyAloyappadarisohi // 52 ] [ samaraNasuttaM For Personal & Private Use Only

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aura duHkha (mUlataH) samAna samajha liyA gayA hai, (usa aise zramaNa kA bhAva) zuddhopayoga kahA gayA hai| 141. zuddhopayogI kI (avasthA) hI zramaNatA kahI gaI (hai), zuddho payogI kI (avasthA) (hI) AdhyAtmika jAgRti aura(prAdhyAtmika) jJAna (batAyA gayA) (hai); zuddhopayogI kI (avasthA) hI nirvANa (parama zAnti) (batAI gaI hai)| vaha hI (jIvana meM) sarvocca ko prApta karane vAlA (mAnA gayA hai), (isalie) usake lie merA namaskAra (hai)| 142. zuddha-upayoga (AtmAnubhava) se vibhUSita (vyaktiyoM) kA sukha zreSTha, Atmotpanna, viSayAtIta, anupama, ananta tathA avicchinna (hotA hai)| 143. jisa sAdhu ke lie sukha-duHkha (mUlataH) (samAna hote haiM), (usameM) kisI bhI vastu ke prati rAga-dveSa nahIM hotA hai aura (usameM) AdhyAtmika vismRti (bhI nahIM rahatI hai) (tathA) (usameM) na zubha (karma) aura na (hI) azubha karma praveza karatA hai| 144. AMtarika zuddhi se bAhya zuddhi bhI Avazyaka rUpa se hotI hai, - prAMtarika azuddhi se hI manuSya bAhya doSoM ko karatA hai| 145. kAmukatA, ahaMkAra, mAyAcAra aura lobha se rahita (mAnasika) ___ avasthA (jaba) (hotI hai), (to) bhAvoM meM nirmalatA (rahatI - hai)| sarvajJoM dvArA muktigAmI (jIvoM) ke lie (yaha bAta) kahI gaI hai| . . . cayanikA ] [ 53 For Personal & Private Use Only

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146 jaha va riNaruddha asuha, suheNa suhamavi taheva sudaNa / tamhA eNa kameNa ba, joI jhAe riNayannAdaM / 147 mAhArAsaNa-NihAjayaM, ca kAUraNaM. jiraNavaramaeNa / . jhAyanvo riNayanappA, pAUNaM gurupasAeNa // . 148 tassesa maggoguruviddhasevA, vivajjaNA bAlajaNassa duuraa| . sajjhAyaegaMtanivesaraNA ya, suttattha saMcitaNayA piI ca // 149 pAhAramicche miyamesaNijjaM sahAyamicche niuNatthabuddhi / niyamicchejja vivegajoggaM samAhikAme samaNe tavassI // 150 hiyAhArA miyAhArA, appAhArA ya je narA / na te vijjA tigicchaMti, appAraNaM te tigicchgaa| 151 vivittasejjA''sANajaMtiyAraNaM, promA'saNANaM damiiMdiyANaM / na rAgasattU dharisei cittaM, parAino vAhirivorahehiM // 54 ] [ samaNasuttaM For Personal & Private Use Only

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146. jisa prakAra ( yogI ke dvArA) zubha karma ( zubha mAnasika tanAva ) se azubha karma ( azubha mAnasika tanAva) rokA gayA ( hai ), usI prakAra zuddha anubhava ( zrAtmAnubhava) se zubha karma ( zubha mAnasika tanAva ) bhI ( rokA gayA hai) / isalie isa krama se hI yogI nija ( zubha va zuddha) svarUpa kA dhyAna kare / 147. jina - siddhAnta meM ( yaha kahA gayA hai ki ) AhAra, Asana aura nidrA para vijaya prApta karake aura ( AtmA ko ) guru- kRpA se samajhakara nija prAtmA dhyAyI jAnI cAhie / 148. guru aura anubhavI kI sevA, ajJAnI ( vikRta buddhivAle) manuSya kA pUrNarUpa se tyAga, svAdhyAya aura ekAntavAsa, sUtra ke artha kA samyak cintana tathA dhairya - ( ina sabakA ekIkaraNa) usakA (samatA kI prApti kA ) sAdhana ( hai ) | 149. samAdhi kA icchuka tapasvI zramaraNa parimita evaM grahaNa karane yogya mAhAra ko cAhe, (aise) sAthI ko cAhe (jo ) vivekapUrNa prayojana aura samajha ( rakhatA ho ) tathA ( vaha) viveka se ( jAne gaye) upayukta sthAna kI cAhanA kare / 150. jo manuSya ( sAdhanA ke lie) hitakArI AhAra se, ( hitakArI meM bhI) sImita AhAra se aura (sImita meM bhI) alpa AhAra se ( santuSTa hote haiM), unako cikitsA kI AvazyakatA nahIM par3ane ke (kAraNa) unakI vaidya cikitsA nahIM karate haiM / veM ( sacamuca ) ( apane ) mana ke (hI) cikitsaka hote haiM / 151. vikRtiyoM se rahita AvAsa ke kAraNa tathA niyantrita Asana ke kAraNa, alpa mAtrA meM AhAra ( karane) ke kAraNa (aura) cayanikA ] For Personal & Private Use Only [ 55

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152 jarA jAva na pIlei, vAhI jAva na vaDDhaI / - jAvidiyA na hAyaMti, tAva dhamma samAyare // ... 153 do ceva jiNavarahi, jAijarAmaraNavippamukkehi / __ logammi pahA bhaNiyA, sussamaraNa susAvago vA vi // 154 dAraNaM pUyA mukkhaM, sAvayadhamme raNa sAvayA teNa viNA / jhANAjjhayaNaM mukkhaM, jaidhamme taM viNA tahA so vi // 155 prAhArosaha-satthAbhaya-bheno jaM caunvihaM dANaM / taM vuccai dAyavvaM, NiddimuvAsayajjhayaNe // 156 jayaraNA u dhammajaNaNI, jayaNA dhammassa pAlaNI ceva / tavuDDhIkarI jayaNA, egaMtasuhAvahA' jayaNA // 56 ] [ samaNasuttaM For Personal & Private Use Only

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saMyamita kI huI indriyoM ke kAraNa AsaktirUpI zatru (vivekI manuSya ke) mana ko vicalita nahIM karatA hai, (jaise) auSadhiyoM dvArA naSTa kiyA huA vyAdhirUpI zatru (vyakti para AkramaNa nahIM karatA hai)| 152. jaba taka (kisI ko) bur3hApA nahIM satAtA hai, jaba taka (kisI ke) roga nahIM bar3hatA hai, jaba taka (kisI kI) indri yA~ kSINa nahIM hotI hai, taba taka (usako) dharma (AdhyAtmikatA) kA AcaraNa kara lenA caahie| . 153. (apane tathA samAja ke vikAsa ke lie) janma, maraNa aura buDhApe se rahita arhantoM dvArA (isa) jagat meM do hI mArga (jIvana paddhatiyA~) kahe/kahI gaye/gaI (haiM) / (eka mArga kA pathika) acchA zramaNa (kahA gayA hai) aura (dUsare mArga kA pathika) acchA zrAvaka (kahA gayA hai)| 154. zrAvaka dharma (gRhastha jIvana) meM dAna aura AdhyAtmika vyaktiyoM kI bhakti pramukha hotI hai| usa (eka) ke binA (bhI) (vyakti) zrAvaka nahIM (kahe jAte haiN)| zramaNa-dharma meM dhyAna aura svAdhyAya pramukha (hotA hai)| usI prakAra usa (eka) ke binA vyakti (zramaNa) bhI nahIM (kahA jAtA hai)| 155. jo dAna cAra prakAra kA kahA jAtA hai, (usakA) vibhAjana, AhAra, auSadha, zAstra tathA abhaya ke rUpa meM hai / vaha (dAna) diyA jAnA caahie| (aisA) upAsakAdhyayana meM varNita (hai)| 156. nizcaya hI jAgarUkatA adhyAtma kI mAtA (hai), nizcaya hI jAgarUkatA adhyAtma kI rakSA karane vAlI (hai), jAga cayanikA ] [ 57 For Personal & Private Use Only

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157 jayaM care jayaM ciTThe, jayamAse jayaM sae / jayaM bhujaMto bhAsato, pAvaM kammaM na baMghai // 158 NAraNa jbhArapasijjhI, jhANAdo savvakammarigajjaraNaM / gijjaraNaphalaM mokkhaM gAragbhAsaM tado kujjA // " " 159 nAraNamayavAyasahithro, solajja liyo tabo matro aggI / saMsArakara raNabIyaM dahas dabaggI va taNarAsi // 160 lavaNa vva salilajoe jhANe cittaM vilIyae jassa / tassa suhAsuhaDahaNo, prappANalo payAsei // 161 na kasAyasamutthehi ya, vahijjai mANasehi duklehiM / IsA visAya- sogA - iehi, jhAragovagayacitto // 58] For Personal & Private Use Only [ samaraNasuttaM

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rUkatA usakI (adhyAtma kI) vRddhi karane vAlI hai (tathA) jAgarUkatA (hI) nirapekSa sukha ko utpanna karane vAlI hai / 157. (vyakti) jAgarUkatApUrvaka cale, jAgarUkatApUrvaka khar3A rahe, jAgarUkatApUrvaka beThe, jAgarUkatApUrvaka soye ( aisA karatA huA tathA ) jAgarUkatApUrvaka bhojana karatA huA (aura) bolatA huA (vyakti) azubha karma ko nahIM bAMdhatA hai / 158. jJAna se dhyAna kI siddhi (hotI hai); kSaya (hotA hai); ( karmoM ke) kSaya kA lie jJAna kA abhyAsa karanA cAhie / dhyAna se saba karmoM kA phala mokSa ( hai ) ; isa 159. jJAnamaya vAyu se yukta (tathA) zIla dvArA jalAI gaI tapamaya agni saMsAra ko utpanna karane vAle bIja ko bhasma kara detI hai, jaise ki dAvAgni (jaMgala kI Aga ) tRraNa rAzi ko ( bhasma ) kara detI hai) / 160. jaise jala ke saMyoga hone para lavaraNa vilIna ho jAtA hai, ( vaise hI ) jisakA citta dhyAna meM (vilIna ho jAtA hai), usake (jIvana meM ) zubha-azubha (karma) ko bhasma karane vAlI AtmAgni (AtmAnubhavarUpI agni) prakaTa hotI hai / 161. citta ( jisake dvArA ) dhyAna prApta kiyA gayA ( hai ), ( vaha ) kaSAya (rAga-dva eSa) se utpanna IrSyA (jalana), nirAzA, aphasosa Adi mAnasika kaSToM (tanAvoM) dvArA parezAna nahIM kiyA jAtA hai / cayanikA ] For Personal & Private Use Only [ 59

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162 jaha cirasaMciyamighaNa-manalo pavaNasahio. duyaM vahA / . ____taha kammedhaNamamiyaM, khaNeNa jhANAtalo uhai // 163 jarAmaraNavegeNaM, vujjhamAraNAraNa pANiraNa / - dhammo dIvo paiTThA ya, gaI riNamuttamaM / 164 dhIreNa vi mariyavvaM, kAuriseNa vi avassamariyavvaM / tamhA avassamaraNe, varaM khu dhIrattaNe mariu~ // 165 seraNAvaimmi Nihae, jahA seraNA paraNassaI / __ evaM kammANi raNassaMti, mohaNijje khayaM gae // 166 jeNa viNA logassa vi, vavahAro savvahA na nivvahai / tassa bhavaNekkaguruNo, Namo aNegaMtavAyassa // 167 jamhA raNa gaeNa viNA, hoi garassa siyvaaypddivttii| tamhA so bohavvo, eyaMtaM hatukAmeNa / / 168 gANAdhammajudaM pi ya, eyaM dhamma pi buccave pratthaM / tasseyavivakkhAdo, gasthi vivakkhA hu sesAraNaM // 60 ] .. . [ samaNasuttaM For Personal & Private Use Only www.jainelibraryong

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162. jaise dIrgha kAla taka saMcita IMdhana ko pavana-sahita agni turanta bhasma kara detI hai, vaise hI dhyAnarUpI agni aparimita karmarUpI IMdhana ko kSaNabhara meM bhasma kara detI hai| 163. jarA-maraNa ke pravAha ke dvArA bahA kara le jAe jAte hue prANiyoM ke lie dharma (adhyAtma) TApU (Azraya gRha) (hai), sahArA (hai), rakSAsthala (hai) tathA uttama zaraNa (hai)| 164. dhairyavAn ke dvArA bhI (Avazyaka rUpa se) marA jAyagA, (tathA) kAyara puruSa ke dvArA bhI Avazyaka rUpa se marA jAyagA; isalie (isa) avazya maraNa meM dhIratA ke sAtha marane ke lie (samartha honA) nizcaya hI adhika acchA hai / 165. senApati ke nihata (mArA huA) hone para jisa taraha senA naSTa ho jAtI hai, arthAt bhAga jAtI hai, isI prakAra mohanIya karma ke kSaya ko prApta hone para karma naSTa ho jAte haiN| 166. jisake binA loka kA vyavahAra bilakula nahIM nibhatA hai, usa, manuSyoM ke kevala mAtra guru, anekAntavAda ko namaskAra / cU~ki naya ke binA manuSya ke syAdvAda kA jJAna nahIM hotA hai, isalie ekAnta (dRSTi) ko samApta karane ke icchuka vyakti dvArA vaha (naya) samajhA jAnA caahie| 168. . nizcaya hI vastu aneka dharmoM (raNoM) se yukta (hotI hai), usake eka (guNa) ke kahane kI icchA se eka guNa hI kahA cayanikA ] .... [ 61 For Personal & Private Use Only

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169 sayaM sayaM pasaMsaMtA, . garahaMtA paraM vayaM / je u tattha viussaMti, saMsAraM te viussiyA // 170 pAraNAjIvA gANAkamma, gANAvihaM have ladI / tamhA vayaNavivAda, sagaparasamaehi vajnijjA // 62 ] [ samaNasuttaM For Personal & Private Use Only

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jAtA hai, kyoMki (usa samaya) zeSa (guNoM) ke kahane kI icchA nahIM (hai)| 169. apane apane (kathana) kI prazaMsA karate hue tathA (apane se) bhinna (kathana) kI nindA karate hue jo usa avasara para vidyADambarI kI taraha AcaraNa karate haiM, ve saMsAra (viSamatA) para vividha taraha se Azrita hue haiN)| / 170. bhAMti-bhAMti ke jIva (haiM), bhA~ti-bhA~ti kA (unakA) karma hai, (tathA) bhinna-bhinna prakAra kI (unakI) yogyatA hotI hai; isalie sva-para mata se vacana-kalaha ko (tuma) dUra httaayo| cayanikA ] . [ 63 For Personal & Private Use Only

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kucha cunI huI vAkya-maNiyA~ samaraNasuttaM-cayanikA 1. paMca gurave jhAyahi 66 =pA~ca gurutroM (prAdhyAtmika staMbhoM) ko dhyaano| ___2. tatkAliya-saparasamaya-sudadhArA AiriyA mama pasIvaMtu 9/9 = sama kAlIna sva-para siddhAnta ko dhAraNa karane vAle prAcArya mere lie maMgalaprada hoN| 3. paMcakkharanippaNNo oMkAro 12/12 = pAMca akSaroM se banA humA prom (hotA hai)| 4. sasamaya-parasamayaviU pavayaNasAraM parikaheuM jutto 14/23 = sva-siddhAMta tathA para-siddhAMta kA jJAtA (vyakti) (hI) pravacana ke sAra ko kahane ke lie yogya (hotA hai| 5. jaM icchasi prappaNato, taM parassa iccha 15/24 = svayaM se (svayaM ke lie) jo kucha cAhate ho, usako (hI) (tuma) dUsare ke lie cAho / 6. saMgho samvesi ammApitisamANo hoi 16/27 = (zramaNa) saMgha saba prANiyoM ke lie mAtA-pitA ke samAna hotA hai| 7. jassa gurummi na bhattI, gurukulavAseNa kiM tassa? 17/29 = jisako guru meM bhakti nahIM haiM, usakA guru ke sAnnidhya meM rahane se kyA lAbha ? 8. kAmabhogA aNatthANa khANI 18/46 = kAma bhoga anarthoM kI khAna (hote haiN)| / 9. iMdiavisaesu suhaM naritha 19/47 = indriya-viSayoM meM sukha nahIM (hai)| 10. maho subaDo kavaDagaMThI 22/51 = pAzcarya ! kapaTa kI gAMTha dRr3ha bAMdhI 11. aho gullo saMsAro 26/55 = kheda ! saMsAra hI duHkha hai| . 64 ] [ samaNasuttaM For Personal & Private Use Only

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12. kammaM ciNaMti savasA 28/60 = (jaba vyakti) karma ko cunate haiM, (to) (ve) svAdhIna (hote haiN)| 13. tassukyammi u paravvasA hoMti 28/60 = kintu usake (karma) ke vipAka meM (vyakti) parAdhIna hote haiN| 14. micchattaM veto jIvo vivarIyadasaNo hoi 30/68 =jIva mithyAtva ko bhogatA humA viparIta dRSTi hotA hai / . 15. mizcattapariNavappA jIvaM dehaM ekkaM maNNaMto hodi bahirappA 31/69 = mithyAtva ke dvArA parivartita AtmA jIva aura deha ko eka mAnatA humA bahirAtmA hotA hai| . 16. taM tavasaMjamabhaMDaM turaMto gimhAhi 35/74=tU tapa-saMyamarUpI upakaraNa ko zIghratA karate hue grahaNa kara / 17. bhAve viratto maNumo visogo 39/81 = vastu-jagat se virakta manuSya duHkha rahita (hotA hai)| 18. jIvAraNaM rakkhaNaM dhammo 41/83 = jIvoM kI rakSA karanA dharma hai / 19. mittI me sabvabhUdesu 43/86 = merI saba prANiyoM se mitratA hai| 20. veraM mAjhaMga keja vi 43/86 = kisI se bhI merA vaira nahIM hai| 21. sammAmi sabdajIvANaM 43/86 = (maiM) saba jIvoM ko kSamA karatA huuN| 22. savve jIvA khamaMtu me 43/86 = saba jIva mujhe kSamA kreN| 23. saccammi tavo vasadi 47/96 = satya (bolane) maiM tapa hotA hai| 24. saccammi saMjamo vase 47/96 = satya (bolane) meM saMyama hotA hai| 25. icchA AgAsasamA agantiyA 48/98 = icchA AkAza ke samAna .. antarahita (hotI hai)| 26. appasaksimo jahadino dhammo 59/121 = Atma-sAkSIpana vAstavika ' dharma hai| 27.. suppadvimo appA mittaM 61/123 = zubha meM sthita (sva)-prAtmA mitra hai| .. .. cayanikA ] ... [ 65 For Personal & Private Use Only

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. 28. duSpaTThiya appA amitaM 61/123 = azubha meM sthita (sva)-prAtmA 29. appANameva bujhAhi 64/126 = apane meM (aMtaraMga rAga-dveSa se) hI yuddha kr| 30. ki te bujhaNa bajhamo 64/126 = bahariMga (vyaktiyoM) se yuddha karane . se tere lie kyA lAbha ? 31. adhyAgameva appANaM jaittA suhamehae 64/126 = apane meM hI apane (rAga-dveSa) ko jIta kara sukha bar3hatA hai| 32. appA hu khalu buddamo 65/127=prAtmA hI sacamuca kaThinAI se vaza meM kiyA jAne vAlA (hotA hai)| . 33. appA ceva dameyamyo 65/127=prAtmA hI vaza meM kiyA jAnA caahie| . 34. appA baMto suhI hoi 65/127= vaza meM kiyA huA prAtmA (hI) sukhI hotA hai| 35. koho pAiM paNAsei 70/135 = krodha prema ko naSTa karatA hai| 36. mANo viNayanAsaNo 70/135 = mAna vinaya kA nAzaka (hotA hai)| 37. mAyA mittANi nAsei 70/135 = kapaTa mitroM ko dUra haTAtA hai / 38. loho sambaviNAsaNo 70/135 = lobha saba (guNoM kA) vinAzaka (hotA hai)| 39. usameNa kohaM haNe 51/136 =kSamA se krodha ko naSTa kreN| . 40. saMtoso lobhaM jiNe =51/136 = saMtoSa se lobha ko jIte / 41. je mamAiya-mati jahAti, se jahAti mamAiyaM 74/142 =jo mamatA vAlI vastu-buddhi ko chor3atA hai, vaha mamatAvAlI vastu ko chor3atA hai| .42. iMSiyaguttI asaMgattaM 76/146 = indriya-saMyama anAsaktatA (hai)| 43. sambe jIvA jIviDaM icchati 78/148 = sabhI jIva jIne kI icchA karate haiN| 66 ] [ samaNasutaM For Personal & Private Use Only

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44. samve jIvA mariviDaM na iyaMti 78/148 = koI bhI jIva marane kI __icchA nahIM karate haiN| 45. jaha te na pinaM duvaM emeva samdhajIvANaM na pinaM dukkhaM 79/150 = jaise tumhAre (apane) lie duHkha priya nahIM hai isI prakAra (dUsare) saba jIvoM ke lie duHkha priya nahIM hai| ' 46. attovammeNa kuNasu vayaM 79/150 = apane se tulanA ke dvArA (jIvoM ke prati) sahAnubhUti rkkho| 47. jIvavaho appavaho hoi 80/15 1 = jIva kA ghAta. khuda kA ghAta hotA hai| 48. jIvadayA appaNo kyA hoi 80/151 = jIva ke lie dayA khuda ke lie dayA hotI hai| 49. prabhavasieNa baMdho 83/154 = (hiMsA ke) vicAra se hI karma baMdha hotA hai| 50. ahiMsAsamaM dhamma natyi 85/158 = ahiMsA ke samAna dharma nahIM hai| 51. suvaMtAraNaM purIsANa atthA logasAratyA sItaMti 87/161 = sote hue puruSoM ke paramArtha aura loka meM sarvottama prayojana (donoM hI) naSTa ho jAte haiN| 52. dhammINaM jAgariyA seyA 88/162 = dharmAtmAoM kA jAgaraNa (sakriya . honA) sarvottama (hotA hai)| . 53. ahammINaM suttayA seyA 88/162 =pradharmAtmAoM kA sonA (niSkriya honA) sarvottama (hotA hai)| 54. nAlasseNa samaM sukkhaM 91/167= pAlasya ke sAtha sukha nahIM . (rahatA hai)| 55. na vijjA. saha niddayA 91/167 = nidrA ke sAtha vidyA (saMbhava) nahIM (hotI hai)| 56. na veragaM mamattaNaM 91/167 = mamatva ke sAtha vairAgya (ghaTita) nahIM . (hotA hai)|... cayanikA ] [ 67 For Personal & Private Use Only

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57. nAraMmena payAluyA 91/167 =jIva-hiMsA ke sAtha dayAlutA nahIM, (ThaharatI hai)| 58. jAgaraha narA! NiccaM 92/168 = he manuSyoM ! tuma 'niraMtara jAgo (prAdhyArika mUlyoM meM sajaga rho)| 59. jAgaramANassa bar3hate buddhI 92/168 = jAgate hue (vyakti) kI pratibhA bar3hatI hai| 60. jo suvati // so dhanno 92/168 =jo sotA hai, vaha sukhI hotA hai| 61. jo jaggati so sayA panno 92/168 = jo sadA jAgatA haiM, vaha sukhI hotA hai| 62. praviNIassa vivattI 93/170 = avinIta ke anartha (hotA hai)| 63. vinImassa saMpattI 93/170 = vinIta ke samRddhi (hotI hai)| . 64. dIvasamA AyariyA dippaMti paraM ca dIti 99/176 = dIpaka ke samAna - prAcArya (svayaM) prakAzita hote haiM tathA dUsaroM ko prakAzita karate haiM / 65. kiyAhInaM nANaM hayaM 115/212 = kriyAhIna jJAna nikammA (hotA hai)| 66. aNNAgamo kiyA hayA 115/212 = prajJAna se (kI huI) kriyA nikammI (hotI hai)| 67. vavahArA jIvAdI saddahaNaM sammattaM 117/220=vyavahAra se jIvAdi - (tatvoM) meM zraddhA samyaktva (hai)| 68. Nicchayado appA sammattaM havai 117/220 = nizcaya se AtmA samyaktva hotI hai| 69. telokkalaMbhAlA sammaiMsaNalaMbho varaM 120/225 = triloka ke lAbha se sandarzana kA lAbha acchA hai| . 70. sammaviTThI jIvA NigbhayA hoMti 123/232 = samyagdRSTi jIva nirbhaya hote haiN| 68 ] [ samaNasuttaM For Personal & Private Use Only

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ca 71. saMsAre gamo vi sasutto jIvo na nassai 128/248 = saMsAra meM sthita bhI niyama-yukta vyakti barbAda nahIM hotA hai| 72. jeNa citta jiumAvi, taM gANaM jiNasAsaNe 129/252 = jisase citta saMyamita kiyA jAtA hai, vaha jina-zAsana meM jJAna hai| - OM 73. jeNa mittI pabhAvejaja, taM gANaM jiNasAsaNe 130/253 = jisake dvArA mitratA utpanna kI jAtI hai, vaha jinazAsana meM jJAna hai| . .. 74. caraNavippahINassa suyamahIyaM kiM kAhiha 135/266=caritrahIna (vyakti) ke dvArA par3hA humA zruta kyA (prayojana) siddha karegA? . 75. jo caritta hINo, ki tassa bahueNa suveNa 136/267 = jo caritrahIna hai, usake bahuta zruta-jJAna se bhI kyA lAbha ? ... _____76. jo carittasaMpugNo thovammi siksive bahusudaM jinai 136/267=o caritrayukta hai (vaha) alpa zakSita hone para (bhI) vidvAn ko mAta kara detA hai| 77. abhaMtarasodhIe bAhirasodhI vi hori 144/281 = prAMtarika zuddhi se bAhya zuddhi bhI hotI hai| 78. jAva barA na pIleDa, tAva dhamma samAyare 152/295 = jaba taka bur3hApA nahIM satAtA hai, taba taka dharma kA prAcaraNa kara lenA caahie| . 79. jAva vAhI na bAI, tAva dhamma samAyare 152/295 = jaba taka roga ... nahIM bar3hatA hai, taba taka dharma kA AcaraNa kara lenA caahie| 80.. pAviriyA na hAyaMti, tAva dhamma samAyare 152/295 = jaba taka . indriyAM bhINa nahIM hotI haiM, taba taka dharma kA prAcaraNa kara lenA caahie| 81. jayaNA udhammajaNaNI 156/394= nizcaya hI jAgarUkatA adhyAtma kI mAtA hai| .. 82. jayaNA dhammasya pAlagI ceva 156/394=nizcaya hI jAgarUkatA adhyAtma kI rakSA karanI vAlI hai| cayanikA ] . [ . 69. For Personal & Private Use Only

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83. pAraNeNa jhANasijjhI 158/478 = jJAna se dhyAna kI siddhi (hotI hai)| 84. jhANovagacitto IsA-visAya-sogA-iehi na vahijjai 161/502= - dhyAna ko prApta citta IrSyA, nirAzA, aphasosa Adi dvArA parezAna nahIM kiyA jAtA hai| 85. dhammo saraNamuttamaM 163/525 = adhyAtma uttama zaraNa (hai)| 86. bhuvaNekkaguruNo Namo aNegaMtavAyassa 166/660 = manuSyoM ke kevala mAtra guru, anekAntavAda ko namaskAra / 87. gANAdhammajudaM pi atyaM 168/724 = nizcaya hI vastu aneka dharmoM .. (guNoM) se yukta (hotI hai)| 88. sagaparasamaehi vayaNavivAdaM vajjijjA 170/735 = sva-para mata se vacana-kalaha ko (tuma) dUra haTAyo / 70 ] [ samaNasuttaM For Personal & Private Use Only

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Samanasuttam Cayanika (English Translation) 1. Obeisance to Arahantas (embodied spiritually perfect personalities). Obeisance to Siddhas (disembodied spiritually perfect souls). Obeisance to Acaryas (propagators of eithico-spiritual values).. Obeisance to Upadhyayas (teachers of ethico-spiritual values). Obeisance to all the Sadhus (pious personalities) in the world, 2. This five-fold obeisance is the destroyer of all the vices and (so) among all the (types of) auspiciousness (this) becomes the fore-most auspiciousness. 3. Arahantas are auspicious. Siddhas are auspicious. Sadhus are auspicious. Dharma (ethico-spiritual values) preached by the omniscient is auspicious. 4. Arahantas are excellent in the world. Siddhas are excell ent in the world. Sadhus, are excellent in the world. Dharma (ethico-spiritual values) preached by the omniscient is excellent in the world. 5. I resort to the shelter of Arahantas. I resort to the shelter of Siddhas. I resort to the shelter of Sadhus. I Cayanika ] [ 71 . . ronal For Personal & Private Use Only

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resort to the shelter of the Dharma (ethico-spiritual values) preached by the omniscient. 6. Meditate on the five holy teachers (spiritual pillars) who. are permeated with spiritual energy, who are auspicious, who are the shelters in the four grades of existence, who have adorned the world, who are the supreme objects of devotion, and who have been adored by the human and celestial beings along with the Vidyadharas (human beings moving in the sky by means of supernormal powers). 7. May the Arahantas who are the annihilators of the dense obscuring* Karmas (psycho-physical impurities), who are like the sun for the lotus of releasable souls existent in the three worlds, who possess infinite knowledge and also experience unique bliss, be victorious in the world. 8. May the Siddhas who are devoid of eight Karmas** Karmas which obscure the nature of self. ** The eight types of Karmas are : (1) Koowledge-obscuring (2) lo tuition-obscuring (3) Feeling-produciog, (4) Delusion-producing, (5) Longevity.-determiniog, (6) Body-Making, (7) Statusdetermining aod (8) Obstruction--generatiog. (1-2) that which obscures knowledge aod intuition. (3) That which holds up datural bliss and produces pleasure and pain. (4) That which obstructs spiritual awakening and ethico-spiritual conduct. (5) That which determines the period of stay of self in a particular body. (6) That which is responsible for the making of a particular body. (7) That which determines status in society. (8) That which causes handcaps io charity, in gains and in selfpower. 72. ] [ Samanasutta For Personal & Private Use Only

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(psycho-physical impurities), by whom all the purposes have been accomplished, by whom (their own) reincarnations in the world have been put to an end, by whom the essence of all the substances has been known, show me the path to liberation. 9. May the Acaryas who have acquired exalted position by observing five Mahavratas (complete vows), who possess contemporary knowledge of their own faith and that of others and who have been saturated with diverse clusters of virtues, do good to me. 10. May the Upadhyayas who are the illuminators of the mundane souls wandering in the dense darkness of ignorance which is difficult to cross, impart supreme understanding (to me). 11. May the Sadhus who abound in glory, by whom the garland of virtues has been steadily sustained, by whon attachment has been cast aside and by whom the parts of the body have been adorned with immense modesty, bestow happiness on me. 12. Arahantas, Asariras (Siddhas), Acaryas, Upadhyayas and Munis are the five holy personalities (spiritual pillars). Omkara has emerged from the first letters (A + A + A +U + M) of the five holy personalities. 13. The meaning revealed by the Arahanta (embodied spiritu ally perfect personality) has been properly worded by the Ganadharas (chief disciples of the Araha nta). So by * bowing my head with devotion, I make obeisance to the ocean of (worded) scriptural knowledge. Cayanika i [ 73 For Personal & Private Use Only

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14. He who is the knower of his own faith and that of the others, who is profound, resplendent, benevolent, tranquil and who has been endowed with hundreds of virtues, is capable of delivering the essence of the doctrine (preached by the Arahantas). 15. Whatever you desire from yourself fitdr yourself) and whatever you do not desire from yourself (for yourself), desire that for others and (do not desire that for others). This much is the law of Jina. 16. The (sramana) Samgha (order of saints) is the assurance, the consolation (and) the refuge of all beings. (It) is (providing mental calmness) like an air-conditioned house ard is (affectionate) like parents. Do not, there fore, be frightened. 17. For him who keeps no devotion for the Guru (spiritual teacher), has no reverence for him, takes no pride in him, experiences no awe of him, feels no modesty in his presence, and who maintains no affection for him, what is the sense of his remaining with the Guru ? 18. Sensuous pleasures are undoubtedly the mine of misfort unes. (They) are pleasureful for a moment, (and) painful for a long time; (they) are much painful (and) very little pleasureful; (they) are opposed to the pleasures of the world and happiness of liberation. 19. Just as in the plantain tree there is no where any substance (stem to be seen) in spite of its being searched well, so also there is no (experience of) happiness in sensuous objects even if it has been investigated thoroughly. 74 ] [ Samanasuttam For Personal & Private Use Only

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20. Just as an itchy (person) scratching himself regards that suffering (caused by itching) as pleasure, so also the infatuated persons consider suffering caused by desire to be pleasure. 21. The ignorant, dull and foolish person who is absorbed in the vice of craving for sensuous enjoyments, who is of perverted mind in regard to prosperity and spiritual upliftment is bound by Karmas (psycho-physicial impurities), just as a fly is caught in phlegm. 22. (Though) the suffering greatly caused by birth, old age and death is apprehended and contemplated, yet 'one is not able to detach oneself from the sensual pleasures. Oh! the knot of hyposcrisy has been tied strongly. 23 to 25. In the person who is really involved in the world, the impure psychical states occur because of this involvement). From the impure psychical states the Karma (impure material particles) as such comes into being and from the Karma (his) transmigration in the (four) grades of existence takes place. 24. From the Jiva who has transmigrated to a grade of existence, the body arises and from the body senses come into being. By means of the senses, there is the seizing of the sense-objects. By reason of that attachment and aversion occur. 25. Thus during the transmigration of Jiva, there arise in him psychical states (of attachment and aversion) which are beginningless and endless or (they) are (beginningless) Cayanika ]: Jain Education international [ 75 For Personal & Private Use Only

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(and) having an end. (because of his developing spiritual awakening, value - knowledge and ethico-spiritual conduct). This has been pronounced by the Arahantas (embodied spiritually perfect personalities). 26. Birth is suffering; old age is suffering; diseases and deaths are suffering. Oh ! the mundane existence as such where the Jivas are unhappy is suffering. :: 27. Whenever the Jiva (person) gets associated with whatever psychical states, he binds (accordingly) the auspicious and inauspicious Karmas (material particles) at that time. 28. (When men) choose the Karma (action for Karmic bondage) (they) are free; but in the rise of that (bound) Karma, (they) become dependent, (as when one) climbs a tree, one is free; (but when) one falls from it, one becomes dependent (choiceless). 29. (Somewhere) the Jivas are subject to Karmas (psycho physical impurities) and somewhere Karmas are subject to Jivas; (as) somewhere the money-lender is powerful and somewhere the debtor is powerful. 30. The Jiva (person) experiencing spiritual perversion becomes perverted in his attitude. Again, he does not like the virtuous path, as the person down with fever does not relish'even the sweet juice. 31. The self overcome by spirititual perversion has been greatly overpowered by intense passion (and) (he), believing in the identity of self and body, becom eesth perverted self. 76 ] [ Samanasuttam For Personal & Private Use Only

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32. The basis of Karma (Karmic bondage) is attachment and aversion; Karma arises even from spiritual forgetfulness. Jinas (spiritual victors) say so. Certainly, Karma is the source of birth and death; Birth and death are undoubtedly suffering. Jinas say so. 33. The enemy, though very powerful, yet (even when) greatly offended, does not bring about that harm which both the unrestrained attachment and aversion occasion. 34. For the Jiva distressed by the sufferings of birth, old age, and death, there is no happiness in the world. Therefore, (for him) liberation alone is the proper object to be accepted. 35. O Virtuous (one).! if you desire to cross the deep ocean of murdane existence, accept being quick, the means of austerity and self-restraint. 36. Whatever bodily and mental suffering exists in the life of all men along with gods, that arises only from great attachment to desires. But the dispassionate one puts an end to that suffering. 37. That by virtue, of which detachment results should be pursued with complete devotedness. The completely detached person becomes free from Karmic bondage. But the ttached one is not the destroyer of Karmic bondage : 38 from the transcendental standpoint, this body is different (from the self) and the self is also different (from the 'ayanika ] [ 77 For Personal & Private Use Only

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body). (Therefore), from the body remove attachment which is unpleasent and greatly distressful. 39. The person who is detached from the world of things becomes free from sorrow. In spite of his being in the world, he is not defiled by the uninterrupted current of sufferings, just as the leaf of the lotus-plant is not defiled by water. 40. That which is Ahimsa (non-violence), self-restraint and austerity is Dharma (spiritual value). It is by virtute of the Dharma (spiritual values) that supreme spiritual beneficence results. To him whose mind is (absorbed) in the Dharma (spiritual values) even gods pay homage. 41. The basic nature of a (sentient) thing is known as Dharma (spiritual value); the mental states of forgiveness etc. are ten kinds of Dharma (spiritual values); the togetherness of three Jewels is also Dharma (spiritual value); and again the protection of Jivas (beings) is Dharma (spiritual value). 42. In the life of the person who, on the occasion of formid able affliction which is being created by gods, men and animals, is not excited by anger, there exists unsullied forgiveness. 43. I forgive all the beings. May all the beings forgive me. * My amity is with all the beings and enmity with none. 44. To the person who does not think in a devious way, who does not act in a devious way, who does not speak in a 78 ] [ Samanasuttam For Personal & Private Use Only

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devious way and who does not conceal his faults, the virtue of straightforwardness occurs. 45. In the life of the saint (or householder) who, having shunned the speaking of those words which act as the cause of agonising state of mind in others, speaks words beneficial to himself and to others, there appears the fourth virtue of truthfulness. 46. In the human world, the truthful person is trustworthy like the mother, is venerable like the teacher and (he) is loveable to all like the Kinsmen. 47. In (speaking) the truth, there is austerity, in (speaking) the truth, there is self-restraint, and (in speaking the truth) the rest of all the virtues too are observed. Again truth (speaking) is the basis of all the virtues, as the, storage of water is the support of the fishes. 48. Even if, by chance, countless mountains of silver and gold like the Kailasa (mountain) may present themselves. to the greedy person, he is not satisfied by them in the ' least, inasmuch as desire is unending like the sky. 49. In the life of that person who washes the heap of the dirt of intense greed through the '(pure) water of complete contentment and who is devoid of covetedness for food, there exists the virtue of unsullied purity. 50. For him who, having adopted self-restraint in passions and sensuous enjoyments, contemplates the self through meditation and study, (for him)there is austerity as a rule. Cayanika ] [ 79 For Personal & Private Use Only

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51. In the life of that person who, having renounced attach ment to things, reflects on the three-fold means of detachment from mundane existence, renunciation occurs. This has been proclaimed by the Arahantas (embodied spiritually perfect personalities). 52. He who turns his back upon the alluring and likeable pleasures which have been obtained (by him) and (also) abandons the pleasures at his own disposal, is really a renunciatory. It is said so. 53. (Transcendentally), I am for certain the highest and the pure (self). Again, I am everlastingly free from material qualities and also I am possessed of intuition and knowledge. Apart from the self, even the slightest any other infinitesimal quantity of thing. does not belong to me.. 54. We, to whom nothing belongs, live and reside happily. (This proclamation is similar to that of king, Janaka who said), "In Mithila which is being burnt, nothing which is mine is being put to flame" (That is the reason we live and reside happily). 55. Just as the lotus which is born of water is not polluted by water, so also there is the person who has not been contaminated by sense-desires, we call him the realiser of the highest'self. 56. In whose life there is no attachment, by him suffering has been extirpated; in whose life there is no desire, by him attachment has been uprooted; in whose life there is 80 ] . [ Samanasuttari For Personal & Private Use Only

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57. Having dissolved sexual attachments which are exceedingly difficult to be dissolved, if the person lives in society, the rest of his attachments also disappear. As for instance, if the person, having crossed the ocean, has come out of it, it becomes, then, easy for him to cross the rivers like the Ganga. no greed, by him desire has been eradicated; in whose possession there is nothing, by him greed has been wiped out. 58. The night that passes does not return. The nights of the man committing vicious acts pass in vain. 59. The self knows by the self that real Dharma (spiritual value) is self-seeingness. The self does this in such a way that he becomes the attainer of self-caused happi ness. 60. (My) self alone is the river Vaitarani (the self alone is fraught with vices); (my) self alone is the Kutasalmali tree for me (the self alone is distressful for himself); (my) self alone is the Kamadudha cow (the self alone is the yielder of desired objects for himself) and (my) self alone is the Indra's garden for me (the self alone is the pleasureful dwelling for himself). + O River Vaitarani : A river in the hell. Kutasalmali tree : A tree in the hell with sharp thorns. Kamadudha cow: A mythological cow satisfying all the desires. Cayanika] For Personal & Private Use Only [81

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61. The self is the doer of pleasure and pain and their non doer also. The self established in virtue is his own friend, and the self established in vice is his own enemy. 62. (Succinctly speaking), (we may say that) the unconquered self alone is (our own) enemy. (Speaking in detail), (we may also say that) passions and sense-object-attachment are (our own) enemy. Oh wise (one)! (therefore) (1), having conquered them in a proper way, dwell in the world of things and beings. 63. One may conquer thousands by the thousands in a battle difficult to be conquered and the (other) one may conquer one's own self, (out of these two) the victory of the one who conquers one's own self is paramount. 64. What is the use of one's battling with the external (persons) ? One should make battle (with internal attachment and aversion) in one's own self. (The truth is that) having conquered one's own (attachment and aversion) in one's own self, one's happiness heightens. S . 65. (Though) verily, the self is difficult to be restrained, (yet) the self alone should be restrained. (The reason is that) the self who has been restrained becomes happy in this world and the next : 66. The (my) self restrained by me through self-denial and austerity, is better; but being cur bed by others through imprisonment and violent attack, I am not better. 82 ) [ Samanasuttam For Personal & Private Use Only

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67. One should withdraw from one side and move to the other. One should withdraw from self-unrestraint and move to self-restraint. 68. Just as the horses have been curbed by reins, so also by means of knowledge and meditation and also through the strength of austerity, the passions and sensual pleasures are strongly restrained. 69. That wound, debt, fire and passion (though) they may be existing even in a small quantity should not be ignored by one, since despite their being negligible (in quantity), each one of them is undoubtedly very much. 70. Anger dissolves affection; pride is subversive of modesty; hypocrisy throws out friends and greed is destructive of everything. 71. Man should subvert anger by peaceful disposition, subdue pride by modesty, overcome hypocrisy by simplicity and greed by. contentment. 72. Just as the tortoise draws, its limbs in its body, so also the wise man does away with the vices by means of spirituality. 73. The person who commits wrong action consciously or unconsciously should immediately restrain himself (and then) he should not commit it the second time. 74. He who renounces inclination to a thing causing attachment renounces the thing causing attachment. He for whom there does not exist anything causing attachment, Cayanika ] For Personal & Private Use Only [83 I

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(he) alone is the knower (by whom) spiritual path has been comprehended. 75. The person destitute of all possessions is always tranquil and joyful. Even the emperor does not get at that final beatitude. which the person destitute of all pomiessions attains. 76. Just as there is the iron hook for (controlling) the elephant and there is the moat for (tho protection of), the city, so also the renunciation of possession is (useful) in restraining the senses and the restraint of senses is no doubt non-attachment. 77. The essence of being wise is really this that the wise person does not injure any being whatsoever. The Jina (spiritually victorious), having known Ahimsa (nonviolence) and Samata (equanimity) so important, tolls us this. 78. All the Jivas (beings) desire to live and not to die. Self restraining persons, therefore, give up the distressful taking away of Pranas (vital forces). I 79. Pain is not dear to oneself; having known this regarding all other Jivas (beings), one should give affection to all the Jivas (beings) adequately. And by reason of the equality with one's own self, one should keep sympathy with all of tem. 80. Killing a Jiva (being) is killing one's own self; compas sion for the Jiva (being) is compassion for one's own 84 ] [ Samanasuttaro For Personal & Private Use Only

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self. By reason of this, injury to all the Jivas (beings) has been abandoned by those desirous of self-realisation. 81. Lo ! undoubtedly you are the one whom you consider fit to be killed. Lo ! undoubtedly you are the one whom you consider fit to be governed. 82. The non-emergence of attachment, etc. (on the surface of self) is non-violence. This lias been said so in the * scriptures. If their emergence occurs, that has been for certain styled violence by the Jina (spiritually victorious). 83. One may kill the Jivas (beings) and one may not kill them; (but) by the mere thought of killing them, there is bondage of Karma (material particle). This, according to the transcendental point of view, is the sum and substance of Karmic bondage occuring in the Jivas (persons). 84. The self is Ahimsa (non-violence) and the self is Himsa (violence). In the Agama such a firm conviction has been expressed. He who is devoid of carelessness is styled 'non-violent. He who is careless is styled 'violent'. 85. Just as in the world there is nothing higher than the * Meru mountain and nothing more extended than the sky, so also in the world) there is no virtue (excellent and universal) corresponding to Ahimsa (non-violence). know this. 86. This thing is in my possession and this thing is not in my possession; this (action) is my duty and this (action) is not my duty; death over-takes that man speaking in Cayanika [ 85 . For Personal & Private Use Only

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this wayagain and again. Hence why should spiritual ignorance be entertained ? 87. The (supra-worldly) supreme objectives and the best worldly purposes--(both the things) in regard to the sleeping man perish, so waking, all of you should annihilate the old Karmas (psycho-physical impurities). 88. The waking of the virtuous and the sleeping of the vicious--(both the things) are excellent. The Jina (spiritually victorious) (Mahavira) told this to Jayanti, the sister of the king of Vatsa-country. 89. An erudite person with profound wisdom and a person of awakened life should not rely upon those who are asleep (forgetful of spiritual values), the moments of time are cruel and the body is feeble, (so) each of the two should move on like an awakened Bharanda-bird. 90. The ignortant do not annihilate the Karma (filth attached to the soul) through actions (with attachment). The wise annihilate the Karma through non-action (actions without attachment). The wise have gone away from greed and pride and the contented do not perpetrate vice. . 91. Pleasure does not occur with indolence; learning is not possible with sleepy disposition; detachment does not remain with attachment; and compassionateness does not go with injury to beings. 92. O men ! keep always awake. The intellect cf the awakened sharpens. He who sleeps (ignores - siritual 86 ) [ Samanasuttam For Personal & Private Use Only

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values) does not become happy, (but) he who always wakes (adheres to spiritual values) becomes happy; 93. Misfortune is the lot of the immodest and prosperity is the lot of the modest. He by whom this has been understood in two-fold ways, adopts modesty. 94. Well, because of these five causes, nameli pride, anger, passion, illness and indolence, education & not acqued. 95-96. Well, the person who is not the ridiculor (of others), who is restrained, and who does not divulge the secrets (of others) is said to be endowed with education. Besides, the person who is not immoral, who is not ill-behaved, who is not excessively greedy, who is not irascible and who is engrossed in the search for truth is also said to be endowed with education. By reason of (these abovementioned) eight causes (the person is said to be endowed with education). 97. Having studied the scriptures, the person who is engrossed in devotion to scriptures attains value-knowledge and becomes of concentrated mind. (The consequence of which is that) he himself remains firm in values and makes others to remain firm in values. 98. He who always remains with the Guru (spiritual teacher), who is of auspicious tendencies, who is affectionate, who is benevolent and . who has an agreeable tongue, is fit to receive education. 99. Just as by means of one lamp a large number to lamps become illuminated and that lamp itself remains illumin Cayainka ] [ 87 For Personal & Private Use Only

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ated, so also, like a lamp, the Acarya remains illuminated (with knowledge) and illuminates others (with knowledge). 100. Know it for certain that the Jiva (self) is the repository of excellent characteristics. It is the supreme substance among the substances and the superb spiritual principle among the principies (Tattvas). 101. Selves are of three kinds : perverted selves, awakened selves, and supreme selves. The supreme selyes are of two kinds : embodied selves and disembodied selves. 102. The person who recognises that bodily senses are ultimate is called the perverted self; and the person in whom the acceptance of self (as different from the body) is without .. . any doubt is called the awakened self, and the self devoid of all the Karmic taints is called the supreme self. And the supreme self is called the Deva (divine being). 103. By whom all the objects have been apprehended through omniscience and by whom superb happiness has been experienced, (they) are styled Arahantas who are embodied (spiritually perfect personalities). Siddhas are (disembodied), yet they are knowledge-bodied (souls) end owed also with superb happiness. * 104. This has been proclaimed by the Arahantas (embodied spiritually perfect personalities) that having renounced the perverted self in threefold ways (mentally, bodily and vocally) and having become an awakened self, . (the person desirous of spiritual progress) meditates upon the supreme self. . 88 ] [ Samanasuttam For Personal & Private Use Only

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105. The. Jiva (self) is devoid of taste, colour, odour, and sound. He is imperceptible. Consciousness is his characteristic. His comprehension is without inferential reasoning. His form (of existence) has not been indicated. Know this. 106. Auspicious psychical state is the good; inauspiciout psychical state is the bad. Thus this has been affirmed in other faiths (along with the doctrine of Jina). Bus, in the doctrine of Jina (spiritually victorious), this has been (additionally) propunded that since auspicious and inauspicious psychical states are dependent on the other. they can not be regarded as the cause of destroying suffering (mental tension) as such. 107. By the person who very much desires virtuous action (good mental tension), the worldly life has been accepted Though the virtuous action is the cause of one's happy condition, yet it is by casting aside even the good mental tension (giving rise to virtuous action) that supreme peace (equanimity) occurs. 108. Vicious action is wrong; virtuous action is right. Know. this. But (it is unintelligible) how the virtaous action which takes us to mundane existence (mental tension, although good) is considered right? 109. mest as the fouters made of black iron and those of gold bind the person, so also performed vicious and virtuous hon (which cause mental tension) bind the Jiva (person) (to suffering). Cayanika :] [ 89 For Personal & Private Use Only

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110. It is, therefore, said that never show any attachment to and never have any association with the impure (mental tension-creating) actions. The reason is that the nature of soul which is free becomes insignificant because of attachment and association with the impure actions. 111. By reason of pursuing vows and austerities. i.e. virtuous action, the attainment of heaven (for a person) is better than that of the hell, so that no suffering may exist (in his life). (True it is that) because of perpetrating vicious actions, there will be suffering (for the person) in the hell. (It may be noted that) there is a vast difference between the persons waiting on account of having stayed in (the coolness of) a covered place and in (the heat of) the scorching sun. 112. The abundant kingly prosperity of the emperor which has been extolled by the Vidyadharas+, gods and men through the rows of their folded hands (for salutation), is undoubtedly achieved (by virtue of auspicious psychical states resulting in good mental tensions), but awakening which follows a spiritual person is not achieved thereby. 113. For the person who pursues mere knowledge without conduct, who adopts the form of a Muni (saint) without spiritual awakening and who performs austerity without concentration of mind--all that is of no consequence. 114. For the person who is not a spiritualist, value-knowledge does not grow in life. In the absence of lue-knowledge + Human beings moving in the sky by means of supernormal powers. 90 ] For Personal & Private Use Only [Samanasuttarh

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remarkabilities in (ethico-spiritual) conduct does not arise. For the person who is devoid of conduct emancipation (from Karmas) is not possible, And for the person who is devoid of emancipation (from Karmas), supreme peace (equanimity in life) does not emerge. 115. Knowledge destitute of action is of no consequence; action done from ignorance is also of no consequence. (It is a well known fact that) the. lame man, even though al the time seeing the fire, burned and the blind man, even though running, also burned. 116. (Acaryas) tell (us that) on accomplishing the unity (of knowledge and action) (there issues proper) result, since the chariot (of Dharma) does not move on one wheel (of either knowledge or action). (But) having gathered in the forest they (both) the blind and the lame man, who got united, went to the city. 117. It has been propounded by the Arahantas (embodied spiri tually perfect personalities) (that) from the empirical point of view, the belief in the Jiva, etc. (spiritual principles) is styled spiritual awakening, and (that) from the transcendental point of view, the self alone corresponds with spiritual awakening. 118. Even performing very severe austerities, persons devoid of spiritual awakening do not attain spiritual wisdom even in thousands and crores of years. 119. He (by whom) flawless spiritual awakening has been attained, is unparallelled, (since) he (definitiely) attains Cayapika ] [ 91 Jairt Education international - For Personal & Private Use Only

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supreme peace (equanimty). The person devoid of spiritual awakening does not attain desired beneficence (of equanimity). 120. If the achievement of spiritual awakening is on the one side and the achievement of the three worlds is on the other, (out of these two) the achievement of spiritual awakening is undoubtedly better than that of the three worlds. 121. What is the use of saying much? (It is sufficient to say that) (you) should know the significance of spiritual awakening by virtue of which noble persons have succeeded in the past (in attaing equanimity), and (in future) also noble persons will succeed in attaining equanimity). 122. Even making use of things (for sensuous pleasures), a person (may be such that) (because of detachment), he does not remain dependent on them (for attaining supreme peace). On the contrary, eyen not making use of things (for sensuous pleasures), a person (may be such that) (because of attachment), he becomes dependent on them (with the result that supreme peace always remains unattainable for him). (True it is to say that) even by reason of the effort made for doing good work for the sake of somebody, one does not become related with it (in a strong way), (because of not having any attachment to it). (It can, therefore, be said that because of attachment strong relation with things occur, hitimic bondage results and mental perturbation comes into being). 92 ] [ Samanasuttam For Personal & Private Use Only

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123. The spiritually awakened person are devoid of any doubt (in spirituality), so they) are fearless. Since (they) are free from the seven kinds of fear, (they) are for certain devoid of any doubt (in spirituality). 124. Oh saint ! if you make efforts to attain the transcendental state of existence (life of equanimity), then, why do you pine for (people's) praise and (their) esteem along with the worldly gains, honourable reception etc. ? For you will there be an entrance through these into the transcendental state of existence ? 125. Whenever the wise person observes in himself that something wrong has been committed by his own mind, body and speech, he should immediately withdrawn from there, just as a horse of good breed immediately withdraws from wrong . movements on sensing the (direction of) reins. 126. In the spiritually awakened (one) who is fond of morally excellent persons, who follows them with great regard, who keeps speaking lovable words to them, there exists (in one) the quality of affection towards the virtuous... 27. In whatever manner the wise man is absorbed in an extraordinary spiritual knowledge which is associated with the emergence of happiness, in that manner he becomes happy by reason of experiencing uprecedenteci states of non-attachment. ayanika ] [ 93 For Personal & Private Use Only

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128. Just as a needle with thread, even if fallen in the heap of straw, is not lost, so also the Jiva (person) with moral and spiritual observances, even if absorbed in the world, does not face ruin. 129. In the law of Jina (spiritually victorious) that is knowledge by virtue of which spiritual pnciple, is cognized, mind is curbed and soul is purified. 130. In the law of Jina (spiritually victorious) that is knowledge by which the Jiva (person) becomes free from attachment, by which he is absorbed in the virtue and by which (the feeling of) amity is engendered.. 131. The person who knows the self to be unbound and untarnished by Karmas (the filth attached to the soul), who knows its experience to be unparalleled and its being to be (internally) undifferentiated, who knows it to be without occupying any space, without any definition and without any middle point, (he) comprehends the entire law of Jina (the spiritually victorious). 132. Always remain devoted to always be content with it, seeking the knowledge of self, (nay) always be satisfied with it. Then, supreme happiness will occur to you. 133. Just as some person, having obtained treasure of fame, experiences its fruit (in society), so also the wise person, having renounced the habit of getting satisfaction from 'the other', experiences the treasure of self-knowledge (in one's own self). 94 ] For Personal & Private Use Only [ Samanasuttam

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134. Only because of the absence of virtuous actions (in the life of an individual), mere knowledge is not the effecter of desired peace, just as mere knowledge does not carry to the desired place the knower of a path who is void of efforts or just as the vessell without (the force of) air does not carry one to the desired destination. 135. What purpose will the scriptures studied thoroughly by the person devoid of good conduct, serve? Just as what purpose will the thousands and crores of lamps illumined by the blind man, serve (for him)? an 136. Even on having been educated a little, the person who has been occupied with good conduct excels erudite one; but what is the use of much scriptural knowledge to him who is devoid of good conduct ? 137. According to the transcendental standpoint it is said that (when) the self is absorbed in his own self, then, that (absorbtion in the highest self) is certainly transcendental conduct. That saint (who practises this) attains supreme peace. 138. The person who is devoid of all attachments and who is engrossed in the self apprehends and experiences the self in its basic nature. He, certainly pursues spiritual peace; 139. Undoubtedly, ethico-spiritual conduct has been proclaimed to be religion. Again, that which is equanimity has also been certainly proclaimed to be religion. And equanimity is the psychical state of self devoid of Cayanika ] [ 95 For Personal & Private Use Only

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attachment and perturbation. (Hence equanimity has been equated with the ethico-spiritual.conduct). . 140. The psychical state of the Sramana (saint) by whom spiritual principles and the Agamas (scriptures) have been rightly comprehended, who is accupied with austerity and self-restraint, by whom attachment has been done away with, by whom pleasure and pain have been considered to be basically the same, (the psychical state of the Sramana) has been proclaimed to be pure awareness. 141. The state of the enlightened one has been said to be the state of saintliness; the state of the enlightened one has also been proclaimed to be the state of spiritual awakening and spiritual knowledge; again, the state of the enlightened one has been said to be the state of Nirvana (supreme peace). Finally, the enlightened person has deen regarded as the realiser of the highest object in life. Therefore, my reverence is for him. 142. The happiness of those who have been adorned with spiritual experience is excellent, supersensuous, unique, infinite, incessant and is born of the self. 143. In the mind of the saint for whom pleasure and pain are basically the same, there do not exist any attachment and aversion in regard to things and there does not occur spiritual forgetfulness in his mind). Besides, neither the auspicious (Karma) nor the inauspicious (Karma) creep into his self. 96 ) [ Samanasuttam For Personal & Private Use Only

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144. As a rule, there is also external purity of conduct by virtue of internal purification. It is by internal impureness alone that man commits external wrongs. 145. (When) there exists the mental state devoid of lust, conceit deceit and greed, there occurs unsulliedness in the psychical state (of a person.) For the releasable souls this has been pronounced by the omniscients.. 146. Just as vicious acts (bad mental tensions) have been restrained through virtuous acts (good mental tensions); * so also virtuous acts (good mental tensions) have been restrained through spiritual experience. Therefore, the yogi (saint) should meditate on his own virtuous and spiritual nature in this successive order. 147. It has been said in the doctrine of Jina (the spiritual victor) that having done conquest over sleep, posture, and (the convetedness for) food and having apprehended the self through the grace of spiritual teacher, one should meditate on one's own self. 148. Service of an experienced person and that of the spiritual teacher, avoidance of a value-ignorant person totally, fortitude, spiritual study, staying in seclusion, and reflection on the meaning of sutras (scriptures)--the group of all these is the means of equanimity (emancipation and bliss). 149. The saint who is the practiser of austerities and who is * desirous of deep spiritual meditation should partake of food which is moderate and fit to be consumed, should Cayanika ] [ 97 For Personal & Private Use Only

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long for companion possessing discriminating understanding and lofty purpose of life and should choose a proper dwelling known through judicious judgement: 150. (Because of not requiring treatment), the physicians do not treat such persons as are satisfied with the food beneificial to spiritual practices, with the limited choice of that food and with a little quantity of limited food. It fact, they are the physicians of their own mind. 151. Because of (the choice of) dwelling which has been devoid of depravities, because of developing controlled posture, because of consuming a little quantity of food, because of restrained senses, the enemy of attachment does) not perturb the mind of a judicious man, as the enemy of disease eradicated by medicines does not attack the cured persons. 152. One should pursue the spiritual path, as long as old age does not afflict, disease does not grow and the senses do not decline. 153. (For social growth and one's own unfoldment) only two paths (modes of life) have been pronounced by the Arahantas (embodied spiritually perfect personalities) who are devoid of birth, death and old-age. (The traveller on the one path) (has been called) authentic Sramana (saint) and (the traveller on the other path) (has been called authentic Sravaka (householder). 154. In the life of the householder two things, namely offering of gifts and paying of reverence to ethico-spiritual person 98 ] : [ Samanasuttam For Personal & Private Use Only

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alities are prominent. Even without any one of them, no persons are styled 'Sravakas' (householders). In the life of the saint two things, namely, performance of meditation and pursuance of study are predominant. In the same way even withot any one of them, no body is styled 'Sramana' (saint). 155. The gift is regarded as of our kinds. The division of which lies in, food, medicine, books (Scriptures) and fearlessness. The gift of these should be offered. This has been so described in the Upasakadhyayana (book of the householder). 156. Surely, awakening is the mother of spirituality; surely, awakening is the fosterer of spirituality; awakening is its enhancer and awakening is the begetter of unconditional happiness. 157. One should move with awakening, stand with awakening, sit with awakening and sleep with awakening. (One doing all this and) talking and eating with awakening, does not incur bondage of vicious Karma. 158. Through knowledge, accomplishment of meditation takes place; through meditation, the shedding of all the karmas occurs; the outcome of the shedding of karmas is emanicipation (complete mental equanimity and peace). One should, therefore, pursue knowledge. 159. The fire of austerity which is associated with the air of knowledge and which has been lighted by chastity, Cayanika ] [ 99 For Personal & Private Use Only

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burns the seeds which cause mundane existence, as the forest-conflagration (burns) the heep of grass. 160. For him whose mind merges (itself) in meditation, as salt dissolves in contact with water, the fire of spiritual experience, the inflamer of the auspicious and inauspicious karmas emerges. 161. The person by whom meditation has been practised is not afflicted by the mental suffering of jealousy, dejection, grief etc. born of passions. 162. Just as the fire along with the air swiftly burns up the fuel. which has been accumulated for a long time, so also the fire of meditation instantly consumes the fuel of unlimited karmas. 163. For the beings being swept away by the current of old age and death, spirituality is the support, the place of protection, an excellent refuge and an abode of shelter. 164. The courageous person will inevitably die and the coward one will also inevitably die. So at the time of death which is inevitable, to die with tranquility is undoubtedly better. 165. Just as the army perishes when the commander has been killed, so also on the destruction of the deluding karma (attachment), all the other karmas (impurities) vanish. 166. Salutation to the Anekantavada which is the singular teacher of mankind, without which even the transaction of the world does not at all go on. 100 ] For Personal & Private Use Only [ Samanasuttam

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167. Since the understanding of non-absolutism does not occur without Naya (point of view), so by him who is desirous of eliminating absolutism (onesidedness) Naya should be comprehended. 168. No doubt, the thing has been endowed with manifold characteristics. From the desire to express one characteristic, only one characteristic is expressed, since the desire to express the rest of characterictics does not present itself at that time. !69. Extolling one's own utterances and disparaging those of others, they who behave like a pedantic person on that occasion remain dependent on the world in manifold ways. 170. Diverse are the Sivas; varied is (their) Karma; and divergent is (their) capablility; one should, therefore, sh un verbal disputation . with the votary of one's own faith and also with that of the other. Cayanika ] [ 101 For Personal & Private Use Only

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saMketa-sUcI (a) -avyaya (isakA artha= . vidhikR. -vidhi kRdanta ___ lagAkara likhA gayA hai) sa --sarvanAma .. aka' -akarmaka kriyA saMkR -sambandha kRdanta ani -aniyamita saka -sakarmaka kriyA . prAjJA -prAjJA savi -sarvanAma vizeSaNa karma -karmavAcya - strI --strIliMga (krivia) --kriyA vizeSaNa hecha -hetvartha kRdanta . avyaya (isakA artha ( ) -isa prakAra ke koSThaka meM mUla rakkhA gayA hai / = lagAkara likhA gayA hai / ( )+ ).... ] isa prakAra ke koSThaka ke andara + cihna kinhIM zabdoM meM saMdhi kA dyotaka hai / yahAM andara ke koSThakoM meM gAthA ke zabda hI rakha diye gaye tuvi --tulanAtmaka vizeSaNa pu -pulliga -preraNArthaka kriyA -bhaviSya kRdanta -bhaviSyatkAla -bhAvavAcya -bhUtakAla --bhUtakAlika kRdanta va --vartamAnakAla va --vartamAna kRdanta vi -vizeSaNa vidhi --vidhi [( )-( )-( ).... ] isa prakAra ke koSThaka ke andara '-' cihna samAsa kA dyotaka hai| {[( )-( )-( )] vi } jahAM samasta pada vizeSaNa kA kArya karatA hai, vahAM isa prakAra ke koSThaka kA prayoga kiyA gayA hai| 102 ] . . [ maraNasuttaM For Personal & Private Use Only

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1 / 1 aka yA saka -- uttama puruSa / ekavacana * jahA~ koSThaka ke bAhara kevala saMkhyA ( jaise 1 / 1, 2 / 1... prAdi) hI likhI hai, vahAM koSThaka ke andara kA. zabda 'saMjJA' hai / 1/2 aka yA saka - uttama puruSa / bahuvacana * jahA~ karmavAcya, kRdanta zrAdi 2/1 aka yA saka - madhyama puruSa / prAkRta ke niyamAnusAra nahIM bane haiM, bahuvacana vahA~ koSThaka ke bAhara likhA gayA hai / 1 / 1 - prathamA / ekavacana 'ani' bhI 2/2 aka yA saka - madhyama puruSa / " 1 / 2 - prathamA / bahuvacana 2 / 1 - dvitIyA / ekavacana 2 / 2 - dvitIyA / bahuvacana 3 / 1 -- tRtIyA / ekavacana 3 / 2 - - tRtIyA / bahuvacana 4/1 -- caturthI / ekavacana 4 / 2 - caturthI / bahuvacana 5 / 1 -- paMcamI / ekavacana 5/2 - paMcamI / bahuvacana 6/1 - SaSThI / ekavacana 6/2 -SThI / bahuvacana 7/1 - saptamI / ekavacana 7/2- saptamI / bahuvacana8 / 1 - saMbodhana / ekavacana 8 / 2 - saMbodhana / bahuvacana cayanikA ] 3 / 1 aka yA saka -- zranya 3/2 aka yA saka -- anya For Personal & Private Use Only bahuvaca puruSa / ekavacana puruSa / bahuvacana [ 103

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vyAkaraNika vizleSaNa 1 Namo' (a) = namaskAra / arahatANaM' (arahaMta) 4/2 / siddhANe (siddha) 4/2 / AyariyANaM (prAyariya) 4/2 / uvajhAyANaM (uvajjhAya). 4/21 loe (losa) 7/1 / savvasAhUNaM' [(savva) vi-(sAhU) 4/2] / __ 1. Namo' ke yoga meM caturthI hotI hai| 2 eso (eta) 1/1 savi / paMcaNamokkAro [ (paMca) vi-(NamokkAra) 1/1] / savvapAvappaNAsaNo [(savva) vi-(pAva)-(ppaNAsaNa) 1/1 vi] / maMgalANaM (maMgala) 6/2 / ca (a)=ora / sanvesi (savva) 6/2 vi / paDhamaM (paDhama) 1/1 vi / habai (hava) va 3/1 / aka maMgalaM (maMgala) 1/11 1. jisa samudAya meM se eka chAMTA jAtA hai usa samudAya meM SaSThI athavA saptamI hotI hai| .. 3-5 arahaMtA (arahata) 1/2 / maMgalaM (maMgala) 1/1 / siddhA (siddha) 1/2 / sAhU (sAhu) 1/2 / kevalipaNNatto [(kevali)-(paNNatta) bhUkR 1/11 ani / dhammo (dhamma) 1/11 loguttamA [(loga) + (uttamA)] [(loga)-(uttama)1/2 vi] | loguttamo [(loga)+ (uttamo)] [(loga)-(uttama) 1/1 vi ] / arahaMte (arahata) 2/2 / saraNaM (saraNa) 2/1 / pavvajjAmi (panvajja) va 1/1 saka / sikha (siddha) 2/2 / sAhU (sAhu) 2/2 / kevalipagNatta [(kevali)-(paNNatta) bhUka 2/1 ani / dhamma (dhamma) 2/1 / 1. 'jAnA' arthavAlI kriyAnoM ke sAtha dvitIyA hotI hai / 6 jhAyahi (jhAya') vidhi 2/1 taka / paMca (paMca) 2/2 vi| vi (a) = hI / gurave (gurava) 2/2 / maMgalacausaraNaloyapariyarie [ (maMgala) vi 104 ] [ samaNasuttaM For Personal & Private Use Only

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(causaraNa) vi-(loya)-(pariyara) bhUka 2/2] / gara-sura-kheyara-mahie [(para) - (sura) - (kheyara) - (maha) bhUka 2/2] | ArAhaNaNAyage [(bhArAhaNa)-(NAyaga') 2/2] / vore (vIra) 2/2 vi 1. jhA-jhAya (akArAnta dhAtuoM ke atirikta anya svarAnta dhAtunoM meM vikalpa se a (ya) jor3A jAtA hai / 2 yahA~ 'NAyaga' vizeSaNa kI taraha prayukta hai, kozoM meM ise saMjJA batAyA gayA hai / *parika-parikara-pariyara pariyaripra-pariyarie (bhUka 2/2) parika (parikara= pariyara) = vibhUSita krnaa| 7 ghaNaghAikammamahaNA [(ghaNa) vi - (ghAikamma) - (mahaNa) 1/2 vi] / tihuvaNavarabhavvakamalamattaMga [(tihuvaraNa) - (vara')-(bhavva)-(kamala)(mattaDa) 1/2 / arihA (ariha) 1/2 / ayaMtaNANI (aNaMtaraNANi) 1/2 vi / aNuvamasokkhA-[ [(aNuvama) vi-(sokkha) 1/2 vi] / jayaMtu (jaya) vidhi 3/2 ak| jae (jaa) 7/1 / . 1 varam (ma)-vara = yaha usa vAkya-khaMDa ke sAtha prayukta hotA hai jisameM apekSita vastu vidyamAna hai (saMskRta-- hindI koza) 8 avihakammaviyalA [[(aTThaviha) vi-(kamma)-viyala) 1/2] vi]| giThThiyakajjA [(giTThiya) bhUkR ani-(kajja) 1/2] / paNaThThasaMsArA [[(paNaTTha) bhUkRani - (saMsAra) 1/2]] / viTThasayalatthasArA[(diTTha) +(sayala) + (prattha)+ (sArA)] [(diTaTha) bhUkR pani - (sayala) vi -(pratya)-(sAra) 1/2] / sikhA (siddha)1/2 / siddhi (siTi) 2/1 / mama (amha) 4/1 sa / visaMtu (disa) vidhi 3/2 saka / 9 paMcamahavvayatuMgA [(paMca) vi-(mahanvaya)-(tuMga) 1/2 vi] / tatkAliya cayanikA ] [ 105 For Personal & Private Use Only

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sapara samaya- sudadhArA [ (ta) savi - (bakAliya ) vi- (sa) vi- (para) vi( samaya ) - ( suda ) - (dhAra) 1 / 2 vi ] / gAgAguNagaNamariyA [ ( gAgA ) vi - ( guNa) - ( gaNa ) - (bhara) bhU.kR. 1 / 2] / AiriyA ( iMriya) 1 / 2 | mama (ha) 4 / 1sa / pasIvaMtu ( pasIda) vidhi 3 / 2 aka / 1. samAsa ke prArambha meM vizeSaraNa ke ( saMskRta hindI koza ) 10 aNNANaghoratimire [ ( aNNANa ) vi- ( ghora) vi- ( timira ) 7 / 1 ] + duraMta tIrahi [ ( duraMta) vi - (tIra) 7 / 1] | hiDamAragANaM ( hiMDa) vakR 4 / 2 | bhaviyANujjoyayarA [ ( bhaviyANa) + (ujjoyayarA ) ] bhaviyAga (bhaviyaM) 4/2 vi ujjoyayarA ( ujjoyayara ) 1/2 vi / uvajjhAyA (vAya) 1 / 2 | varamada [ (vara) vi - ( madi ) 2 / 1] / detu (dA) vidhi 3/2 taka 1 rUpa meM prayoga hotA hai / 1/2 11 thiradhariyasIlamAlA [ (thira 2 ) - ( dhariya) bhU. kR. - ( sIla ) - mAlA) 1 / 2 ] / vavagayarAyA [ ( vavagaya) vi - (rAya) 1 / 2 ) ] / jasohapaDihatyA [(jasa) + (graha) + (parihatthA ) ] [ (jasa) - ( proha ) - ( paDihattha ) vi / ' bahuvibhUsiyaMgA [ ( bahu) + (viraNaya) + (bhUsiya) + (aMgA ) ] vi - (viraNaya ) - (bhUsiya) bhU. kR. - ( aMga ) 1 / 2 ] / suhAI ( suha ) sAhU (sAhU) 1/2 payacchaMtu (payaccha) vidhi 3 / 2 taka / i [ 2 / 2 | 1. thira (trivi) = Dhar3hatApUrvaka thiraM thira. yahA~ anusvAra kA lopa huA hai| 106 ] 12 arihaMtA (arihaMta ) 1/2 AyariyA muNiNo asarIrA ( sarIra ) 1 / 2 (prAraya) 1 / 21 uvajjhAya ' ( uvajjhAya) mUlazabda 1 / 2 ( muNi) 1/2 paMcakkhara nippaNNI [ (paMca) + (akkhara ) + (nippaNNo ) ] [(paMca) vi- ( prakkhara ) - nippaNa 2 ) bhUkR 1 / 1 shrni]| zroMkArI ( zroMkAra) 1/11 paMca (paMca) 1/2 vi para miTThI ( paramiTTI ) 1/2 / ( bahu ) For Personal & Private Use Only [ samaraNasuttaM

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13 arahaMtabhAsiyatthaM [ ( arahaMta + ( bhAsiya) + (pratthaM ) ] [ ( prarahaMta ) - ( bhAsiya) bhU. kR. - ( prattha) 1 / 1 ] / garagaharadevaha [ (garaNahara ) - (deva) 3/2] | gaMdhiyaM (gaMtha) bhU. kR. 1 / 1 / sammaM (pra) = bhalI prakAra se / paNamAmi (paraNama) va 1 / 1 sk| bhattiso [ (bhatti ) - (juttA) 1 / 1 vi] / suvaNANamaho vaha [ ( suda) - ( sAraNa ) - ( mahodahi ) 2 / 1] sirasA (sira) 3/1 1. ardhamAgadhI meM kucha zabdoM meM tRtIyA ke ekavacana meM 'sA' pratyaya: jor3A jAtA hai / ise aniyamita bhI kahA jA sakatA hai, (ziras - zirasA sirasA 3 / 1 ) - 14 sasamayaparasamayavika [ ( sa ) ( viu ) 1 / 1 vi] / sivo vi - ( samaya ) - ( para) vi - ( samaya ) - gaMbhIro (gaMbhIra ) 1 / 1 vi / vittimaM ( dittima) 1 / 1 vi / (siva) 1 / 1 vi / somo (sAma) 1 / 1 vi / guNasayakalio [ ( guraNa) - ( saya) vi - ( kala ) bhUkR 1 / 1 ] / jutto ( jutta) 1 / 1 vi / pavayaraNasAraM [ ( pavayaraNa ) - ( sAra ) 2 / 1 (parikaha) hai. kR. / ] / parikaheuM 15 jaM (jaM) 2 / 1 savi / icchasi ( iccha) va 2 / 1 saka / zrappaNato ( appaNa) paMcamI arthaka 'to' pratyaya / ca ( a ) = zrIra / Na ( pra ) = nahIM / taM (ta) vi / 2 / 1 savi / iccha ( iccha) vidhi 2 / 1 saka / parassa (para) 4 / 1 vi. ( a ) = bhii| yA (pra) = prara / ettiyagaM (ettiya ) svArthika 'ga' pratyaya 1 / 1 vi / jiNasAsaraNaM [ ( jiraNa - ( sAsarA ) 1 / 1 ] | 16 osAso (prAsAsa ) 1 / 1 | vIsAso (vIsAsa) 1 / 1 / sIyagharasamo [(( sIya) vi - ( ghara ) - (sama) 1 / 1 vi ] | ya ( a ) = aura hoi (hoM) / va 3 / 1 aka / mA ( a ) = mata / bhAhi (bhA) vidhi 2 / 1 aka / ammApitisamANo [ ( prammA ) - (piti ) - ( samAraNa) 1 / 1 vi] / saMgho (saMgha) 1 / 1 / saraNaM (saraNa) 1 / 1 / tu ( a ) = to / sabveMsa (savva) 4 / 2 vi / cayanikA ] For Personal & Private Use Only [ 105

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17 jassa (ja) 6/1 savi / gurummi' (guru) 7/1 / na (a) = nahIM bhattI (bhatti) 1/1 / ya (a) = tathA / bahumANo (bahumANa) 1/11 gauravaM (gaurava) 1/1 / bhayaM (bhaya) 1/1 / vi (a) = tathA / lajjA (lajjA ) 1/1 / neho (neha) 1/1 / gurukulavAseNa [ (guru)- (kula)- (vAsa) 3/1] / kiM (kiM) 1/1 svi| tassa (ta) 6/1 svi| 1 pAdarasUcaka zabdoM ke sAtha saptamI hotI hai| yahA~ bhatti prAdi AdarasUcaka zabda haiN| 2 saMjJA zabdoM ke karaNa ke sAtha prayukta hokara bahudhA artha hotA hai 'kyA lAbha hai'| 18 khaNamittasukkhA [(khaNamitta)-(sukkha) 1/2 vi] / bahukAladuklA [(bahu) vi-(kAla)-(dukkha) 1/2 vi] / pagAmadukkhA [(pagAma) vi-(dukkha) 1/2 vi] / aNiggAmasukkhA [(ariNagAma) vi-(sukkha) 1/2 vi] / saMsAramokkhassa [(saMsAra)-(mokkha) 6/1] / vipakcabhUyA [(vipakkha)(bhUya) 1/2 vi] / khANI (khANi) 1/1 / aNatyANa (praNatya) 6/2 / u (a)-nizcaya hii| kAmabhogA [(kAma)-(bhoga) 1/2 / / 19 sudchu (pra)= khUba acchI prakAra se / vi (a) = bhI / maggijjato (magga) karma va 1/1 / kasyavi (pra) = kahIM kelIi (keli) 7/1 / nasthi (ma)= nhiiN| jaha (a)= jaise sAro (sAra)1/1 | iMviavisaesu [(iMdina)visana)7/2] / tahA (pra) = vaise hI / suhaM (suha)1/1 sudchu (pra) = khUba acchI taraha se / vi (pra) = ydypi| gaviLe (gaviTTha) bhUkR 1/1 ani / 20 jaha (a) jaise kacchullo (kacchulla) 1/1 vi / kacchu (kacchu) 2/1 / - kaMDrayamANo (kaMDUya) baka 1/1 / duhaM (duha) 2/1 / muNai (muNa) va 3/1 . saka / sukkhaM (sukkha) 2/1 / mohAurA [(moha) + (AurA)] [(noha)(prAura) 1/2 vi] / maNussA (maNussa) 1/2 / taha (a)= vaise hI / kAmaduhaM [(kAma)-(duha) 2/1] / suhaM (suha) 2/1 / biti (bU) va 3/2 . saka / 108 ] [ samaNasuttaM For Personal & Private Use Only

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21 bhogAmisabasavisanne [(bhoga) + (mAmisa) + (dosa) + sinne)] [(bhoga)-(mAmisa)-(dosa)-(visanna) 1/1 vi] / hiyanisseyasabuddhivoccatthe [(hiya)-(nisseyasa)-(buddhi)-(voccattha) 1/1 vi] / bAle (bAla) 1/1 vi / ya (a) =ora / mandie (mandira) 1/1 vi / mUDhe (mUDha) 1/1 vi / banjhaI' (bajjhai) va karma 3/1 saka ani / macchiyA (macchiyA) 1/11 va (a) = jaise / khelammi' (khela) 7/11 1. chanda kI mAtrA kI pUrti hetu 'i' ko 'I' kiyA gayA hai| 2. kabhI kabhI tRtIyA vibhakti ke sthAna para saptamI vibhakti kA . prayoga pAyA jAtA hai / (hema prAkRta vyAkaraNa : 3-135) 22 jANijjai (jANa) va karma 3/1 saka / cintijjai (cinta) va karma 3/1 saka / jammajarAmaraNasaMbhavaM [(jamma)-(jarA)-(maraNa)-(saMbhava') 1/1 vi] / dukkhaM (dukkha) 1/1 / na (pra) =nahIM / ya (a)= phira bhii| visaesu' (visa) 7/2 / virajjaI' (virajjai) va bhAva 3/1 maka ani / praho (pra)= Azcarya / subo (subaddha) bhUka 1/1 ani / kavaragaMThI [(kavaDa)-(gaMThi) 1/1] / 1. vizeSaNa ke artha meM yaha samAsa ke anta meM prayukta hotA hai| 2. kabhI kabhI paMcamI vibhakti ke sthAna para saptamI vibhakti kA prayoga ho jAtA hai / (hema prAkRta vyAkaraNa : 3-156) 3. chanda kI mAtrA kI pUrti hetu 'i' ko 'I' kiyA gayA hai / 23 bo (a) 1/I savi / khalu (ma)=sacamuca / saMsArattho (saMsArattha) 1/1 vi| jIvo (jIva) 1/1 | tatto (pra) = usa kAraNa se / du (a)= hii| hovi (ho) va 3/1 prk| pariNAmo (pariNAma) 1/1 / pariNAmAvo (pariNAma) 5/1 / kamma (kamma) 1/1 | kammAvo (kamma) 5/1.1 hovi (ho) va 3/1 aka / gavisu (madi) 7/1 ani / gavI (gadi)1/11 payanikA ] [ 109 For Personal & Private Use Only

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24 garimadhigassa [(gadi)+ (adhigadassa)] gadi (gadi) 2/1 / adhigadassa (madhigada) bhUka 6/1 ani / deho (deha): 1/1 / dehAvo (deha) 5/1 / iMdiyANi (iMdiya) 1/2 / jAyaMte (jAya) va 3/2 aka / tehiM (ta) 3/2 sa / (a) = hii| visayaggahanaM [(viSaya)-(ggahaNa) 1/1] / tatto (a) = usa kAraNa se / rAgo (rAga) 1/1 / vA (pra) = aura / boso (dosa) 1/11 ___1 kabhI kabhI SaSThI vibhakti kA prayoga paMcamI ke sthAna para pAyA jAtA hai / (hema prAkRta vyAkaraNa : 3-134) . 25 jAyavi (jAya) va 3/1 aka / jIvassevaM [(jIvassa)+ (evaM)] jIvassa (jIva) 6/1 / evaM (a) = isa prakAra / bhAvo (bhAva) 1/1 / saMsAracakkavAlammi [(saMsAra)-(cakkavAla) 7/1] / idi (pra) = isa prkaar| jiNavarehiM (jiNavara) 3/2 / bhANivo (bhaNa) bhUkR 1/1 / praNAviNidhaNo (araNa+Adi+NidhaNo) = (praNAdiNidhaNa) 1/1 vi / saNiSaNo (sa-riNadhaNa) 1/1 vi / vA (pra) = yaa| 26 jammaM (jamma) 1/1 / dukkhaM (dukkha) 1/1 | jarA (jarA) 1/1 / rogA (roga) 1/2 / ya (ma) =aura / maraNANi (maraNa) 1/2 / aho (pra):kheda / dukkho (dukkha) 1/1 / hu (a) =hii| saMsAro (saMsAra) 1/1 / jattha (a)= jahA~ para / kosanti (kIsa) va 3/2 ak| jaMtavo (jaMtu) 1/2 / 27 jaM. (ja) 2/1 savi / samayaM (samaya) 2/1 / jIvo (jIva) 1/1 / Avisai (Avisa) va 3/1 aka / jeNa (ja) 3/1 savi / bhAveNa (bhAra) 3/1 / so (ta) 1/1 sa / taMmi (ta) 7/1 savi / samae (samaya) 7/1 / - suhAsuhaM (suha) + (asuha)] [(suha) vi-(masuha) 2/1 vi] / baMdhae (baMdha) va 3/1 sk.| kammaM (kamma) 2/1 / 1 saptamI vibhakti ke sthAna para kabhI kabhI dvitIyA vibhakti kA prayoga hotA hai| (hema prAkRta vyAkaraNa : 3-137) 110 ] [ samaNasuttaM For Personal & Private Use Only

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28 kammaM (kamma) 2/1 / cirati (ciNa) va 3/1 sk| zavasA (savasa) , 1/2 vi / tassuiyammi [(tassa)+ (udayammi)] / tassa (ta) 6/1 savi / udayasmi (udaya) 7/1 | u (bha)=kintu / parampasA (parampasa) 1/2 vi / hoti (ho) va 3/2 aka / rupakhaM (rukkha) 2/11 Ter (duruha) va 3/1 saka / savaso (savasa) 1/1 vi / vigalai (vigama) 4 3/1 prk| sa (ta) 1/1 sa / paramvaso (paravyasa) 1/1 vi| tato (ta) 5/1 svi| 29 kammabasA [(kamma)-(vasa) 1/2 vi ] / balu (pra) =pAda pUrti ke lie prayukta / jIvA (jIva) 1/2 / jIvavasAI [(jIva)-(vasa) 1/2 vi] / kahiMci (pr)=khiiN| kammAI (kamma) 1/1 / kasyaha (ma)= khiiN| dhaNio (dhariNa) 1/1 vi| balavaM1 (balavanta-balavantobalavaM) 1/1 / dhAraNio (dhAraNipra) 1/1 vi / katthaI (ma) kahIM ____1 'manta' pratyaya jor3ate samaya 'ma' ke sthAna para vikalpa se 'va' prAdeza hotA hai / vikalpa se 'ta' kA lopa aura 'n' kA anusvAra hone se 'balavaM' rUpa banA (abhinava prAkRta vyAkaraNa, pRSTha 427) 2 chanda kI mAtrA kI pUrti hetu 'i' ko 'i' kiyA gayA hai| 30 micchatta (micchatta) 2/1 / bevaMto (veda) va 1/11 bIvo (jIva) 1/1 | vivarIyavaMsago (vivarIyadasaNa) 1/1 vi| hoi (ho) va 3/1 aka / ga (ma)=nahIM / ya (ma) - phira / dhamma (dhamma) 2/1 / rocedi (roca) va 3/1 sake / hu (ma) = bho / mahuraM (mahura) 2/1 vi / pi (ma) = bhI / rasaM (rasa)2/1 | jahA(a) jaise / jarivo (jariba) 1/1 vi| 31 micchattapariNavappA [(milchatta)+(pariNada) + (appA)] [(micchatta (pariNada) bhUka ani--(mappa) 1/1] | tibvakasAeNa [(tivva) vi (kaMsApa) 3/1] | sudchu (ma) =pratyanta / prAviTTho (mAviTTha) 1/1. bhUka ani / jIva (jIva) 2/1. / dehaM (deha) 2/1 / ekkaM (ekka) 2/1 - cayanikA ] [ 111 For Personal & Private Use Only

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savi / maNNaMto (maNNa) vakR 1/1 | hovi (hoM) va 3/1 aka / bahirappA (bahirappa) 1/11 32 rAgo (rAga) 1/1 / ya (a)=aura / boso (dosa) 1/1 / viya (ma)=aura / kammavIyaM [(kamma)-(vIya) 1/1] | kammaM (kamma) 1/11 ca (a) = bhii| mohappabhavaM [ (moha)-(ppabhava)11/1 vi] / vayaMti (vaya) va 3/2 sk| kammaM (kamma) 1/1 / ca (a) =nizcaya hI / jAimaraNassa [(jAI) - (maraNa) 6/1] | mUlaM (mUla) 1/11 dukkhaM (dukkha) 1/1 / ca (a) = nissNdeh| mAImaraNaM [ (jAI)- (maraNa) 1/1] / 1. samAsa ke anta meM 'utpanna' artha meM prayukta hotA hai| 2. samAsagata zabdoM meM rahe hae svara paraspara meM hasva ke sthAna para dIrgha aura dIrgha ke sthAna para hasva prAyaH ho jAte haiM (hema prAkRta vyAkaraNa 1-4) 33 na vi (ma)=nahIM / taM (ta) 1/1 savi / kuNai (kuNa) va 3/1 saka / amitto (amitta) 1/1 vi / sudchu vi (a) = pratyanta hii| ya (a) = tathA / virAhimao (virAhina) bhUkR 1/1 ani / samasyo(samatya) 1/1 vi / vi (a) = bhii| jaM(ja) 1/! savi / do (do) 1/2 vi / vi (pra) = hI / aniggahiyA (pra-niggahiya) bhUkR 1/2 ani / karaMti (kara) va 3/2 saka / rAgo (rAga) 1/1 / ya ma) = aura doso (dosa) 1/1 / 1. 'ya' kA prayoga 'mora' artha meM do bAra kara diyA jAtA hai| 34 na (a)- nhiiN| ya (pra) = bilkula / saMsArammi (saMsAra) 7/1 / suhaM (suha) 1/1 / jAijarAmaraNadukkhagahiyassa [(jAi)-(jarA)(maraNa)-(dukkha)-(gaha) bhUka 4/1 ] / jIyassa (jIca) 4/1 / atvi . (prasa) va 3/1 aka / jamhA (a) =cUki / tamhA (a) = prataH / ___mukkho (mukkha) 1/1 / uvAdeo (uvAdea) 1/1 vi / 112 ] [ samaNasuttaM For Personal & Private Use Only

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35 taM (tumha) 1/1 sa / jaha (ma) = yadi / icchasi (iccha) va 2/1 saka / gaMtu (gaMtu) he pani / tIraM (tIra) 2/1 / bhavasAyarassa [(bhava)(sAyara)6/1] | ghorassa.(ghora)6/1 vi / to (a) =to| navasaMjamabhaMDa [(tava)-(saMjama)- (maMDa) 2/1] / suvihiya (suvihiya) 8/1 vi / gimhAhi (giNha) vidhi 2/1 saka / dUraMto (tUra) vakR 1/1 / 36 kAmAzugirippama [(kAma) + (aNu gidi) + (ppabhava)] [(kAma) (aNugiddhi) (ppabhava') 1/1 vi| (a)=hii| dukkhaM (dukkhN)1/1| savvassa (samva) 6/1 vi / logassa (loga) 6/1 / sadevagassa (sadevaga) 6/1 vi 'ga' svArSika / jaM () 1/1 savi / kAiyaM (kAiya) 1/1 vi| mANasiyaM (mANasiya) 1/1 vi / ca (ma)= aura / kiMci (ma)=kucha / tassaMtagaM [(tassa)+(paMtagaM)] tassa (ta) 6/1 sa / aMtagaM (aMtaga) 2/1 'ga' svArthika / gacchada (gaccha) va 3/1 saka / vIyarAgo (vIyarAga)1/1 / 1. samAsa ke anta meM 'utpanna' artha meM prayukta hotA hai| 37 jeNa (pra)= jisa kAraNa se| virAgo (virAga) 1/1 vi| jAyai (jAya) va 3/1 prk| (ta) 1/1 svi| savvAyareNa [(savva) + prAyareNa)] [(samva) vi-(prAyara) 3/1] / karaNijja (kara) vidhika 1/1 / muccai (muccai) va karma 3/1 saka ani / ha (a)=kintu / sasaMvegI' [(sa) - (saMvegI)] = [(sa) - (saMvegI)] sa (pra) = zreSTha saMvegI (saMvegI) 1/1 / aNaMtavo (aNaMtaga-aNaMtava) 1/1 vi / hoi (ho) va 3/1 aka / asaMvegI (a-saMvegI) 1/1 vi / ___ 1. saMvega-vairAgya saMvegI, vairAgya vaalaa| 2. aNaMtaga = (maNa +aMtaga)= (aNa+aMtava), ga-va (abhinava prAkRta vyAkaraNa, pRSTha, 111) / 38 annaM (anna) 1/1 vi / imaM (ima) 1/1 savi / sarIraM (sarIra) 1/1 / anno (anna) 1/1 vi / . jISu (jIva) 1/1 apabhraMza / ti (pra)=bhI / cayanikA ] [ 113 For Personal & Private Use Only

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nicchiyamaIo (nicchiyamai) 5/1 | dukkhaparikesakara [(dukkha) vi(parI-kesakara) 2/1 vi] / chida (chida). vidhi 2/1 saka / mamatta (mamatta) 2/1 / sarIrAo (sarIra) 5/11 . 39 bhAve' (bhAva) 7/1 / viratto (viratta) 1/1. vi| maNuo (maNupra) 1/1 / visogo (visoga) 1/1 vi / eeNa (ea) 3/1 savi / dukkhohaparaMpareNa [ (dukkha) + (proha) + (paraMpareNa) ] [ (dukkha) - (proha)(paraMpara) 3/1] / na (a) = nhiiN| sippa (lippai) va karma 3/1 ani / bhavamajhe [(bhava)-(majjha) 7/1] / vi (ma) = bhI / saMto (maMta) 1/1 vi / jaleNa (jala) 3/1 | pA (pra) = jaise ki / pokkhariNIpalAsaM [(pokkhariNI)- (palAsa) 1/1] ! 1. paMcamI vibhakti ke sthAna para kabhI kabhI saptamI vibhakti kA prayoga hotA hai / (hema prAkRta vyAkaraNa 3-136) . 2. 'chanda kI mAtrA kI pUrti hetu 'i' ko 'I' kiyA gayA hai / 40 dhammo (dhamma) 1/1 / maMgalamukki [(maMgalaM)+ (ukkiTTha) ] maMgala (maMgala) 1/1 ukkiTTha (ukkiTTha) 1/1 vi / ahiMsA (ahiMsA) 1/1 / saMjamo (saMjama) 1/1 tavo (tava) 1/1 | devA (deva) 1/2 / vi (a) = bhI / taM (ta) 2/1 sa / namasaMti (namaMsa) va 3/2 saka / jassa (ja) 6/1 sa / dhamme (dhamma) 7/1 / sayA (ma) = sadA / maNo (maNa) 1/1 / 41 dhammo (dhamma)1/1 / vatthasahAvo [(vatyu)-(sahAva)1/1] / khamAdibhAvo [(khamA)+ (mAdi) + (bhAvo)] [(khamA)- (Adi)- (bhAva) 1/1] / ya (ma)- bhii| basaviho (dasaviha) 1/1 vi| rayaNatayaM (rayaNa) - (ttaya) 1/1] / ca (pra) = bhii| jIvANaM (jIva) 6/1 / rakkhaNaM (rakkhaNa) 1/11 42 koheNa (koha) 3/1 / jo (ja) 1/1 savi / Na (a) = nhiiN| tappadi (tappadi) va karma 3/1 sk| sura-gara-tiriehi [(sura) - (gara) - 114 ] [ samaNasuttaM For Personal & Private Use Only

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(tirima) 3/2] / kIramAge (kIramANa) kama vakR 7/1 / vi (pra) = bhI / uvasagge (uvasagga) 7/1 / vi (a) =pAdapUraka / raudde (raudda) 7/1 vi / tassa (ta) - 6/1 sa / samA (khamA) 1/1 | himmalA. .. (gimmala-riNammalA) 1/1 vi / hodi (ho) va 3/1 prk| 43 khammAmi (khamma) ba 1/1 saka / sandhajIvANaM' [(savva)-(jIva)6/2] / samve (savva) 1/2 savi / jIvA (jIva) 1/2 / khamaMtu (khama) vidhi 3/2 saka / me (mamha) 2/1 sa / mittI (mitti) 1/1 / me (amha) 6/1. sa / samvabhUdesu [(savva) - (bhUda) 7/2] / varaM (vera) 1/1 | majha (pramha) 6/1 / (a) = nahIM / keraNa (ka) 3/1 sa / vi (a) = bhI / 1. kabhI kabhI dvitIyA vibhakti ke sthAna para SaSThI kA prayoga hotA hai| (hema prAkRta vyAkaraNaH 3-134) . 2. prAdarasUcaka zabdoM ke sAtha saptamI vibhakti hotI hai| yahA~ prAdara sUcaka zabda 'mitti' hai| 44 jo (ja) 1/1 sa / citei (cita) va 3/1 sk| Na (a)=nhiiN| baMka (vaMka) 2/1 vi / kuNadi (kuraNa) va. 3/1 sk| jaMpade (jaMpa) va 3/1 saka | ye (ma)=aura / govavi (gova) 4 3/1 sk| NiyavosaM [(riNaya) vi-(dosa) 2/1] / ammava-dhammo [(prajjava)-(dhamma) 1/1] / have (hava) va 3/1 aka / tassa (ta) 6/1 s| .. 45 parasaMtAvayakAraNa-vayaNaM [(para)-(saMtAvaya)-kAraNa)-(vayaNaM) 2/1] | * motta ga (mosa raNa) saMka ani / saparahivavayaNaM [(sa) vi-(para) vi(hida) vi-(vayaNa) 2/1] / jo (ja) 1/1 savi / vadadi (vada) va 3/1 saka / bhikSu' (bhikkhu) mUla zabda 1/1 | turiyo (turiya) 1/1 savi / tassa (ta) 6/1 sa / / (ma)=hI / dhammo (dhamma) 1/1 / have (hava) va 3/1 aka / saccaM (sacca) 1/11 . ___ 1. kisI bhI kAraka ke lie mUla saMjJA zabda kAma meM lAyA jA sakatA hai| (pizala, prA. bhA. vyA. pRSTha 517) cayanikA ] [ 115 ational For Personal & Private Use Only

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46 vissasaNijjo (vissasa) vidhi kR 1/1 / mAyA (mAyA) 1/1 1 va (pra) = kI taraha / hoi (ho) va 3/1 aka / pujjo (pujja) 1/1 vi / guru (guru) mUla zabda 1/1 / vva (a) = kI taraha / loassa (lo a) 6/1 / sayaNu [(sa)-(yaNa) 1/1 apabhraMza / vva (a) = kI taraha / saccavAI (saccavAi) 1/1 vi / puriso (purisa) 1/1 / savvassa (savva) 6/1 vi / hoi (ho) ba 3/1 ak| pio (pi a) 1/1 vi / 47 saccammi (sacca) 7/1 / vasadi (vasa) va 3/1 aka / tavo (tava). 1/1 / saMjamo (saMjama) 1/1 / taha (a) = tathA / vase (vasa) va 3/1 aka / sesA (sesa) 1/2 vi / vi (a)=bhI / guNA (guNa) 1/2 | saccaM (sacca) 1/1 / NibaMdhaNaM (riNabaMdharaNa) 1/1 | hi (a)=hI / ya (a) = punaH / guNANamudadhIva [(guNANaM)+ (udadhI)+ (iva)] guNANaM (guNa) 6/2 / udadhI [(uda)- (ghi) 1/1] / iva (a) = jaise / macchANaM (maccha) 4/2 / 48 suragANaruppassa [(suvaNNa)- (ruppa) 6/1] / u (a)= kintu / pavvayA (padhvaya) 1/2 / bhave (bhava) vidhi3/2 aka / siyA (a) = kadAcit / hai (a) = bhii| kelAsasamA [(kelAsa)-(sama) 1/2 vi] / asaMkhayA (asaMkhaya) 1/2 vi / narassa (nara) 4/1 / luddhassa (luddha) bhUkR 4/1 ani / na (a)= nhiiN| tehi (ta) 3/2 svi| kiMci (a) = kucha / icchA (icchA) 1/1 / hu (a) = kyoMki / AgAsasamA [(mAgAsa)(samA) 1/1 vi] / aNantiyA [(aNa) + (antiyA)] aNantiyA (praNantiyA) 1/1 vi| 1. pizala : prAkRta bhASAoM kA vyAkaraNa, pRSTha 679 49 samasaMtosajaleNaM [(sama)vi-(saMtosa)-(jala) 3/1] / jo (ja) 1/1 savi / dhovadi (dhova) va 3/1 sk| tibba-lohamala-puja [(tinva) vi-(loha)-(mala)-(puja) 2/1] / bhoyaNa-giri-vihINo [(bhoyaNa) 116 ] [ samaNasutta For Personal & Private Use Only

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(giddhi)-(vihINa) bhUka 1/1 / tassa (ta) 6/1 sa / sauccaM (saucca) 1/1 / have (hava) va 3/1 aka / vimalaM (vimala) 1/1 vi / 50 visayakasAya-viNiggahabhAvaM [(visaya)-(kasAya)-(viriNaggaha)-(bhAva) 2/1] / kAUNa (kA) saMkR / jhANasajjhAe' [(jhAraNa)-(sajjhAma) 7/1] / jo (ja) 1/1 savi / bhAvai (bhAva) va 3/1 saka / appANaM (appANaM) 2/1 / tassa (ta) 6/1 savi / tavaM (tava) 1/1 / hodi (ho) va 3/1 akra / NiyameNa (krivitra) = niyama se / / ___- 1. tRtIyA vibhakti ke sthAna para saptamI vibhakti kA prayoga bhI pAyA jAtA hai / (hema prAkRta vyAkaraNa : 3-135) .51 NigvedatiyaM [(Nigveda)-(tiya) 2/1] / bhAvai (bhAva) va 3/1 saka / mohaM (moha) 2/1 / caNa (ca) saMkR / savvadanvesu [(savva)-(davva) 7/2] / jo (ja) 1/1 savi / tassa (ta) 6/1 sa / have (hava) va 3/1 aka / cAgo (cAga) 1/1 / idi (a) = isa prakAra / bhaNida (bhaNa) bhUkR 1/1 / jiNarivehi (jiNavariMda) 3/2 / 52 je (ja) 1|| sa / ya (a) = aura / kate (kaMta) 2/2 vi / pie.(pina) 2/2 vi / bhoe (bhoa)2/2 / lakhe (laddha) bhUka 2/2 ani / vipiTiTThakumvai [(vipiTThi') mUla zabda 2/1 - kuvvai (kunva) va 3/1 saka] / sAMhINe [(sa)+ (ahINe)] [(sa)-(ahINa) 2/2 vi ] / cayai (caya) va 3/1 saka / bhoe (bhopa) 2/2 / se (ta) 1/1 savi / hu (a) = hI / cAi1 (cAi) mUla zabda 1/1 vi / tti (a)= isa prakAra / vuccaI (buccai) va karma 3/1 saka ani| - 1. kisI bhI kAraka meM mUla saMjJA zabda kAma meM lAyA jA sakatA hai| (pizala, prA. bhA. vyA. pRSTha 517) yaha niyama vizeSaNa para bhI lAgU kiyA jA sakatA hai| 2.. chanda kI mAtrA kI pUrti hetu 'i' ko 'I' kiyA gayA hai| cayanikA ] [ 117 For Personal & Private Use Only

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53 ahamikko [(ahaM)+ (ikko)] [(ahaM)-(ikka.) 1/1 vi / khalu (a) ___ = nizcaya hI / suddho (suddha) bhUka 1/1 ani / dasaNaNANamaio [(dasaNa) -(NANamaina) 1/1 vi] : sadA'rUvI [(sadA)+ (arUvI) sadA (a) = sadA arUvI (arUvi) 1/1 vi / Na vi (a) = nhiiN| asthi (a). . =hai / manjha (amha) 6/1 sa / kici (a) = thor3I sI / vi (a) = isake alAvA / aNNaM (aNNa) 1/1 vi / paramANumittaM [(paramANu). (mitta) 1/1 / pi (a) = bhii| 54 suhaM (krivitra) = sukhapUrvaka / vasAmo (vasa) va 1/2 aka / jIvAmo (jIva) va 1/2 aka / jesi (ja) 4/2 sa / No (a) = nhiiN| natyi (a) = nhiiN| kiMcaNa (a)==kucha bhii| mihilAe (mihilA) 7/1 / strI ujjhamANIe (DajjhamANa-DajjhamANo) va kR karma 7/1 / na (a) = nahIM / me (amha) 6/1 sa / ujbhai (Dajjhai) va karma 3/1 saka / 55 jahA (pra) = jaise / pommaM (pomma) 1/1 / jale (jala) 7/1 / jAyaM (jAya) bhUkR 1/1 ani / nonippai [(na) + (uvalippai)] / na (a) = nhiiN| uvalippai (uvaliya) va karma 3/1 aka ani / vAriNA (vAri) 3/1 / evaM (a) = usI prakAra / bhalitaM (alitta) bhUkR 1/1 ani / kAmehi (kAma) 3/2 / ta) 2/1 / vayaM (amha) 1/2 sa / bama (bU) va 1/2 saka / mAhaNaM (mAhaNa) 2/1 / 56 dukkhaM (dukkha) 1/1 / hayaM (haya) bhUka 1/1 ani / jassa (ja) 6/1 / na (a) = nhiiN| hoi (ho) va 3/5 aka / moho (moha) 1/1 / hao (hapra) bhUka 1/1 ani / talhA (taNhA) 1/1 / hayA (hayA) bhUka 1/1 ani / loho (loha) 1/1 / kiMcaNAI (kiMcaNa) 1/2 vi / 57 ee (ema)2/2 sa / ya (a) = ydi| saMge (saMga) 2/2 / samahakkamittA' 1. samatikrama- smikksmikk-ittaa-smikkmittaa| 118 ] [ sagaNasuttaM For Personal & Private Use Only

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(samaikka) saMkR / suduttarA (su-duttara) 1/2 vi / ceva (a) = bhii| bhavaMti (bhava) va 3/2 aka / saMsA (sesa) 1/2 vi / jahA (a) = udAharaNArtha / mahAsAgaramuttarittA [(mahAsAgaraM)-(uttarittA)] mahAsAgaraM (mahAsAgara) 2/1 utarittA (uttara) saMkR / naI (naI) 2/2 / bhave (bhava) va 3/1 ak| avi (pra)= bhii| gaMgAsamANA [(gaMgA) strI (samANa- samANA) 2/2 vi] / 58 jA (jA) 1/1 sa / vajjaI (vajja) va 3/1 aka / rayaNI (rayaNaH) 1/1 / na (pra) = nhiiN| sA (tA) 1/1 sa / paDiniyattaI (paDiniyatta) va 3/1 aka / ahammaM (ahamma) 2/1 | kuNamANassa (kuNa) vaka 6/1 / aphalA (aphala) 1/2 vi / janti (jA) va 3/2 prk| rAio (rAi) 1/2 / 1. chanda kI mAtrA kI pUrti hetu 'i' ko 'I' kiyA gayA hai| 2. chanda kI mAtrA kI pUrti hetu 'i' ko 'I' kiyA gayA hai / 3. dIrgha svara ke Age yadi saMyukta akSara ho to usa dIrgha svara kA hasva - svara ho jAtA hai; jAnti--janti (hema prAkRta vyAkaraNa : 1-84) 4. vibhakti jur3ate samaya dIrgha svara bahudhA kavitA meM hasva ho jAte haiM ' (pizala, prA. bhA. vyA. pRSTha, 182) 59 appA (appa) 1/1 / jAmaI (jANa) va 3/1 sk| appA' (appa) 5/1 | bahaDio (jahaTia) 1/1 vi / appasakkhio [(appa)(sakkhima) 1/1] | dhammo (dhamma) 1/1 | appA (appa) 1/1 / karei (kara) va 3/1 saka / taM (ta) 2/1 sa / taha (a) = isa taraha / jaha (pra) 1. kisI kArya kA kAraNa vyakta karane vAlI (strIliMga bhinna) saMjJA meM tRtIyA yA paMcamI vibhakti kA prayoga hotA hai| . = jisase / appasuhAvao [(appa) + (suha)+ (prAvagro)] [(appa) (suha)-(prAvana) 1/1 vi] / hoi (ho) va 3/1 aka / cayanikA ] [ 119 For Personal & Private Use Only

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60 appA (appa) 1/1 / naI (naI) 1/1 / veyaraNI (veyaraNI) 1/11 me (amha) 4/1 s| kUDa sAmalI (kUDa. sAmali) 1/1 | kAmavuhA (kAmaduhA) 1/1 vi / gheNaM (gheNu) 1/1 / naMvaNaM (naMdaNa) 1/1 / vaNaM (vaNa) 1/11 61 appA (appa) 1/1 / kattA (kattu) 1/1 vi / vikattA (vikattu) 1/1 vi / ya (a) = bhI / duhANa (duha)6/2 / ya (a) = aura / suhANa (suha) 6/2 / ya (a) =tathA / mittamamittaM [(mittaM)+(amittaM)] mittaM (mitta) 1/1 | amittaM (amitta) 1/11 ca (a) = aura | duppadviya (duppaTThiya) mUla zabda 1/1 vi suppaTThi) (suppaTThi) 1/1 vi / kartA kAraka ke sthAna meM kevala mula saMjJA zabda bhI kAma meM lAyA jA sakatA hai| (pizala: prA. bhA. vyA., pR. 518) / 62 egappA [(aiga)+ (appA)] [(ega) vi-(appa) 1/2] / ajie (ajia) bhUka 1/1 ani / satta (sattu) 1/1 | kasAyA (kasAya) 1/2 / indiyANi (indiya) 1/2 / ya (a) = aura / te (sa) 2/2 sa / jiNita (jiNa) saMkR / jahAnAyaM (a) = ucita rIti se / viharAmi (vihara) va . 1/1 aka / ahaM (amha) 1/1 sa / muNI (muriNa) 8/1 / 63 jo (ja) 1/1 sa / sahassaM (sahassa) 2/1 vi / sahassANaM' (sahassa) 6/2 vi / saMgAme (saMgAma) 7/1 / dujjae (dujjana) 7/1 vi / jiNe (jiNa) vidhi 3/1 saka / egaM (ega) 2/1 vi / appANaM (appANa) 2/1 | jirojja (jiNa) vidhi 3/1 saka / esa (eta) 1/1 savi / se (ta) 6/1 sa / paramo (parama) 1/1 vi / jao (jana) 1/1 / 1. kabhI kabhI tRtIyA vibhakti ke sthAna para SaSThI vibhakti kA prayoga pAyA jAtA hai (hema prAkRta vyAkaraNa, 3-134) 64 appANameva [(appANaM) + (eva)] appANaM' (appANa) 2/1 eva 1. saptamI vibhakti ke sthAna para kabhI kabhI dvitIyA vibhakti kA prayoga hotA hai / (hema prAkRta vyAkaraNa, 3-137) 120 ] [ samaNasuttaM For Personal & Private Use Only

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(a) =hI / jujhAhi (jujjha) vidhi 2/1 aka / kiM (kiM) 1/1 savi / te (tumha)4/1 sa / jujhaNa (jujjha)3/1 | bajjhayo (a) = bariraMga se / appANaM (appANa) 2/1 / jaittA (jana) saMkR / suhamehae [suhaM) + (ehae)] / suhaM (suha) 111 ehae (eha) va 3/1 aka / 65 appA (appa) 1/1 / ceva (a) = hii| dameyavyo (dama) vidhika 1/1 / hu (a) = hI / khalu (a)=sacamuca / duddamo (duddama) 1/1 vi / vaMto (daMta) bhUka 1/1 ani / suhI (suhi) 1/1 vi| hoi (ho) va 3/1 aka / assi (ima) 7/1 / loe (loa) 7/1 / parattha (a) =paraloka meM / ya (a)= aur| 66 varaM (a)= adhika acchA / me (amha) 3/1 sa / appA (appa) 1/1 / baMto (daMta) bhUkR 1/1 ani / saMjameNa (saMjama) 3/1 taveNa (tava) 3/11 ya (a)=aura / mA'haM [(mA)+ (ahaM)] mA (pra) = nahIM ahaM (amha) 1/1 sa / parehi (para) 3/2 / dammato (dammaMto) karma vakR 1/1 ani / .. baMdhaNehiM (baMdhaNa) 3/2 / vahehi (vaha) 3/2 / ya (a) = aur| 67 ego (pra) =eka ora se / viraI (virai) 2/1 / kujjA (ku) vidhi 3/1. saka / egamo (a) = eka ora / ya (a)=tthaa| pavattaeM (pavattaNa) 1/1 / prasaMjame (asaMjama) 7/1 / niyatti (niyatti) 2/1 / ca (a) = eka aora / saMjame (saMjama) 7/1 / ya (a)=dUsarI ora / 1. paMcamI vibhakti ke sthAna para kabhI kabhI saptamI vibhakti kA prayoga hotA hai| (hema prAkRta vyAkaraNa : 3-136) 68 nAroNa (nANa) 3/1 / ya (a) = aura / jhAraNeNa (jhANa) 3/1 / tavobaleNa (tavobale) 3/1 / ya (aM) = isakA prayoga 'aura' artha meM pratyeka zabda ke sAtha kara diyA jAtA hai / balA (krivina) = balapUrvaka / . nirabhaMti (nirubhaMti) va karma 3/2 saka ani / indiya visaya kasAyA [(indiya)-(visaya)-(kasAya) 1/2] / dhariyA (dhara) bhUkR 1/2 / cayanikA ] . [ 121 For Personal & Private Use Only

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BE koho (kohI napusaMka ligamA napu. liMga turagA (turaga) 1/2 1 va (a) = jaise / rahi (rajja) 3/2 / .. 69 (a)] aggIthovaM [(bhaggI)-thovaM (ma)] 1 kasAyapovaM [(kasAya) thovaM (ma)] / ca(pra) =aura / na (ma) = nahIM / ha (ma)=hI / me (tumha) 3/1 sa / vIsasiyavaM (vIsasa) vidhika 1/1 / povaM (bha) = thor3A saa| pi (a) = bhii| ha (ma) = kyoMki / taM (ta) 1/1 sa / bahu (ma) =bahuta / hoI (ho) va 3/1 prk| - 1. chanda kI mAtrA kI pUrti hetu 'bhaggI' kiyA gayA hai| 2. yadi eka vAkya meM pu., strI., napu. liMga vAle zabda haiM to sarvanAma aura kriyA napusaMka liMga ke anusAra hoNge| 70 koho (koha) 1/1 / pII (pIi) 2/1 / paNAsei (paNAsa) va 3/1 .. skaa| mANo (mANa) 1/1 / viyanAsago [ (viNaya)-(nAsaNa) 11 tri] / mAyA (mAyA) 1/1 / mittAni (mitta) 2/2 | nAseha (nAsa) va 3/1 saka / loho (loha) 1/1 / savvaviNAsago [ (savya) vi-(viNAsaNa) 1/1 ni]| .. 71 uvasameNa (uvasama) 3/11 haNe (haNa) vidhi 3/1 sk| kohaM (koha) ... 2/1 | mANaM (mANa) 2/1 / maddavayA (maddava) svArthika 'ya' 5/1 ) jiNe (jiNa) vidhi 3/1 sk| mAyaM (mAyA) 2/1 | cajjavabhAvega [(ca)+ (majjava)+(bhAveNa)] ca (ma) =aura [(majjava) = (bhAva) 3/1] / lobha (lobha) 2/1 saMtoso (saMtosa) 5/11 *saMtosAno-saMtosama-vibhakti jur3ate samaya dIrgha svara bahudhA kavitA meM hasva ho jAte haiM / pizalaH prA. bhA. vyA. pRSTha 182 / / .72 mahA (pra) = jisa prkaar| kumme (kumma) 1/1 / sabaMgAI [(sa) vi: (aMga) 2/2] | sae (sa) svArthika 'ma' pratyaya 7/1 vi / vehe (deha) 7/1 samAhare (samAhara) va 3/1 sk| evaM (pra)= isI prakAra se pAvAI (pAva) 2/2 / mehAvI (mehAvi) 1/1 vi / prajjhapeNa (ajjhapa) 3/1 / . chanda kI mAtrA kI pUtti hetu 'i' ko 'I' kiyA gayA hai| 122: ] [ samaNasuttaM For Personal & Private Use Only

Page #156
73 se (ta) 1/1 sa / jANamajANaM [(jANaM) + (prajANaM)] jANaM (krivima)= jJAnapUrvaka, ajANaM (krivina) = prajJAnapUrvaka / vA (a)=athavA / kaTTa" (pra) = karake / AhamminaM (prAhammizra) 2/1 vi| payaM (paya) 2/1 / saMvare (saMvara) vidhi 3/1 sk| khippamappANaM [(khippaM) + (appANaM)] khippaM (a)=turanta, appANa (appANa) 2/1 bIyaM (a) = dUsarI bAra / taM (ta) 2/1 sa na (a) = nahIM / samAyare (samAyara) vidhi 3/1 saka / 'yahAM anusvAra kA Agamana huA hai| 74 je (ja) 1/1 / mamAiya-mati [(mamAiya) vi-(mati) 2/1] / jahAti (jahA) va 3/1 saka / se (ta) 1/1 sa / mamAiyaM (mamAiya) 2/1 vi / hu (a) = hii| viThThapahe [(diTTha) bhUkR ani-(paha) Ta/1] / muNI (muriNa) 1/1 / jassa (ja) 4/1 sa / nasthi (a)= nhiiN| mamAiyaM (mamAiya) 1/1 vi| 75 savvagaMthavimukko [(savya-(gaMtha)-(vimukka) bhUka 1/1 ani) / sII bhUo* (sIIbhUpra) bhUka 1/1 ani| pasaMtacitto [(pasaMta) bhUka ani(citta) 1/1] / a (a)=aura / jaM (ja) = sa / pAvai (pAva) va 3/1 maka / muttisuhaM [(mutti)-(suha) 2/1] / na (a)=nhiiN| cakkavaTTI (cakkavaTTi) 1/1 vi (a)=bhii| taM (ta) 2/1 sa / lahai (laha) va 3/1 saka / *mitatua (Monier William, Sanskrit, Eng. Dict. (p. 1078 . col. 2)-Tranquillised. shiitiibhuut-siiiibhuum| 76 gaMthaccAo [. (gaMtha)-(ccAma) 1/1 / iMdiya-NivAraNe [ (iMdiya) (NivAraNa). 7/1] / aMkuso (aMkusa) 1/1 va (a) = jaise / hathissa (hatthi) 4/1 / gayarassa (Nayara) 4/1 / khAiyA (khAiyA) 1/1 / vi (pra) = bhI / ya (a) = aura iMdiyaguttI [ (iMdiya)-(gutti) 1/1] asaMgarA (asagatta) 1/11 cayanikA ] .. [ 123 For Personal & Private Use Only

Page #157
77 eyaM (eya) 1/1 savi / khu (a) = sacamuca / nANiNo (nANi) 6/1 vi / sAraM (sAra) 1/1 / jaM (a) = ki / na (a) = nhiiN| hiMsai (hiMsa) va 3/1 sakaH / kaMcaNa (ka) 2/1 sa 'caraNa' anizcayAtmakatA prakaTa karatA hai / ahiMsA samayaM [ (ahiMsA)-(samayA) 2/1 / ceva (a) = nizcaya hI etAvaM (etAva) 6/1 vi| te (ta) 1/2 sa / viyANiyA* (viyANa) sNk| *pizala : prAkRta bhASAoM kA vyAkaraNa, pRSTha 834 se 8371 78 samve (savva) 1/2 savi / jIvA (jIva) 1/2 / vi (a) = hI / icchati (iccha) va 3/2 sk| jIviuM' (jIva) hekR / na (ma)= nahIM marijjiuM* (mara) hekR / tamhA (a) = isalie / pANavahaM [ (pANa)(vaha) 2/1] ghoraM (ghora) 2/1 vi / niggaMthA (niggaMtha) 1/2 / vajjayaMti (vajjayaMti) va 3/2 saka ani / NaM (ta) 2/1 s| 1 icchArthaka dhAtuoM ke sAtha.hetvartha kRdanta kA prayoga hotA hai| "mara' kriyA meM 'jja' pratyaya lagAne para antya 'a' kA 'i' hone se 'marijja' banA aura isameM hetvartha kRdanta ke 'uM' pratyaya ko jor3ane se pUrvavartI 'a' ko 'i' hone ke kAraNa 'marijjiu~' banA hai| isakA artha 'mariuM' kI taraha hogaa| 79 jaha (a) jaise / te (tumha) 4/1 sa / na (a) = nahIM / pimaM (pima) 1/1 vi / dukkhaM (dukkha) 1/1 / jANiva (jANa) saMkR / emeva (ma) = isI prakAra / savvajIvANaM [ (savva) savi-(jIva) 4/2] sambAyaramuvautto [ (savva)+ (prAyaraM+ (uvautto) ] [ (savva) savi- (mAyara) 2/1] uvautto' (uvautta) paMcamI arthaka 'pro' pratyaya / attovammeNa [ (atta)+uvammeNa [ (atta)-(uvamma) 3/1] / kuNasu (kuNa) vidhi 2/1 saka / dayaM (dayA) 2/1 / 1. uvautta + o=uvauttaronne uvutto| 124 ] [ samaNasutta For Personal & Private Use Only

Page #158
80 semabaho [(jIva)-(vaha) 1/1] / apavaho [ (appa)-(vaha) 1/1] / jIvadayA [ (jIva)-(dayA) 1/1] / appaNo (appaNa) 4/1 / kyA (dayA) 1/1 hoi (ho) va 3/1 maka / tA (pra) = usa kAraNa se / samvajIvahiMsA [ (savva) savi - (jIva)-hiMsA) 1/1] / paricattA (paricattA) 1/1 bhUka ani / atrAkAmehi (attakAma) 3/2 vi / / 81 tumaM (tumha) 1/1 sa / si (prasa) va 2/1 prk| nAma (pra)= nissandeha / sa (ta) 1/1 svi| ceva (ma) = hii| kaM (ja) 2/1 / haMtavvaM (haMtavva) vidhikR 1/1 mani bhAvavAcya / ti (ma)=dekha / mantrasi (manna) va 2/1 saka / prajjAve pavvaM (ajjAva) vidhika 1/1 bhAvavAcya / 82 rAgAvINamaNuppAo [ (rAga)+(AdINaM)+ (aNuppAmro) ] [ (rAga) (Adi) 6/2] aNuppAmo (aNuppAma) 1/1 vi / ahiMsakarI (ahiMsakatta) 1/1 / ti (pra) = isa prakAra / desiyaM (desa) bhUkR 1/1 / samae (sama a) 7/1 / tesi (ta) 6/2 sa / ce (ma)= yadi / upapattI (uppatti) 1/1 / hiMsetti [ (hiMsA)+(itti)] hiMsA (hiMsA) 1/1 itti (a)= nizcaya hii| jilehi (jiNa) 3/2 / NihiTThA (NiddivA) bhUka 1/1 / 83 ajmavasieNa (ajjhavasima) 3/1 / baMbo (baMdha) 1/1 / sase (satta) 2/2 mArejja* (mAra) vidhi 2/1 saka / mA (pr)=nhiiN| tha (ma)= aura bhI / eso (eta) 1/1 sa / baMdhasamAso [ (baMdha)-(samAsa) 1/1] / jIvANaM / (jIva).6/21 picchayamayassa (riNacchayaNaya) 6/11 *"jja' pratyaya ke laga para prakArAnta dhAtunoM ke antyastha 'pra' ke sthAna para 'e' ho jAtA hai (hema prAkRta vyAkaraNa : 3-159, 3-177) / 84 mattA (atta) 1/! | cena (a)=hI / ahiMsA (ahiMsA) 1/1 | hiMseti - [ (hiMsA)+(iti) ] hiMsA (hiMsA) 1/1 iti (a)=hii| niyamo (Ni ccha a) 1/1 / samae (samama) 7/1 / jo (ja) 1/1 savi / hodi cayanikA ] [ 125 For Personal & Private Use Only onal

Page #159
(ho) va 3/1 prk| appamatto (appamatta) 1/1 vi| pahisago (ahiMsama) 1/1 vi| hiMsago (hiMsaga) 1/1 vi| isaro (idara) 1/1 vi| 85 tuMga (tuga) 1/1 vi| na (a) = nhiiN| maMdarAo (maMdara) 5/1 AgAsAo (pAgAsa) 5/1 / visAlayaM (visAla) svArthika 'ya' pratyaya |1 vi / natyi (a) = nahIM / jaha (a) =jaise| taha (a) = vaise hI / jayaMmi (jaya) 7/1 / nAgasu (jANa) vidhi 2/1 saka / pammahisAsamaM [(dhamma)+(mahiMsA)+(sama)] dhamma (dhamma) 1/1 [(ahiMsA)-(sama) 1/1 vi] / 86 imaM (ima) 1)1 savi / ca' (a) aura / me (amha) 6/1 sa / asthi (pra) = hai / natvi (ma)= nhiiN| ca (a) =ora / me (amha) 6/1 sa / 'kincha (kicca) 1/1 / akiccaM (makicca) 1/1 / taM (ta) 2/1 savi / evamevaM [ (evaM) x evaM)] evaM (ma)-isa prakAra evaM (pr)=hii| lAlappamANaM (lAlappa) vaka 2/1 | harA (hara) 1/2 / haraMtitti [(haraMti) + (iti) ] haraMti (hara) va 3/2 saka. iti (ma)= mataH / kahaM (ma) = kaise / pamAe (pamAya) 1/1 / / - 1. do vAkyoM ko jor3ane ke lie kabhI kabhI do 'ca' kA prayoga . 'mora' partha meM kiyA jAtA hai| 2. kabhI kabhI bahuvacana kA prayoga sammAna pradarzita karane ke lie kiyA jAtA hai (hara=mRtyu kA devatA= kaal)| 87 sItaMti (sIta) va 3/2 saka / suvaMtAnaM (suva) va 6/21 pratyA (praya) 1/2 / purisAna (purisa) 6/21 logasArattA [(loga)+(sAra)+ (pratyA)] [(loga)-(sAra)-(pratya) 1/2] / tamhA (a) = isalie / mAgaramAnA (jAgara) va 1/2 / vinaya (vidhuNa) vidhi 2/2 saka / porAbhayaM (porANa) svArSika 'ya' pratyaya 2/1 vi / kamma (kamma) 2/11 126 ] [ samaganutaM For Personal & Private Use Only

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88 jAgariyA (jAgariyA) 1/1 | dhammINaM (dhammi) 6/2 vi / mahammINaM (ahammi) 6/2 ci| ca (a)= aura / suttayA (suttayA) 1/11 seyA (seyA) 1/1 vi / bacchAhivamagipIe [(vaccha)+ (prahiva)+ (bhagiNIe)] [(vaccha)-(prahiva)-(bhagiNI) 4/1] / ahiMsu (pra-kaha) bhU. 3/1 saka / jino (jiNa) 1/1 / ayaMtIe (jayaMtI)4/11 1. pizala : prAkRta bhASAmoM kA vyAkaraNa, pRSTha 753 2. 'kaha' Adi ke yoga meM (jisase kucha kahA jAya usameM) caturthI vibhakti hotI hai| 89 sutta su' (sutta) 7/2 vi / yAvI (pra.) =tathA / paribuddhajIvI [(paDi buddha) bhUka ani-(jIvi) 1/1 vi] / na (a) = nahIM / vIsase (vIsasa) vidhi 3/1 saka / paNie (paNDina) 1/1 / mAsuparaNe (AsupaNNa) 1/1 vi| ghorA (ghora) 1/2 vi / muhattA (muhutta) 1/2 | abalaM (prabala) 1/1 vi| sarIraM (sarIra) 1/1 / bhAraMTa-pakkhI [(bhAraMDa)-(pakkhi) 1/1] |v (pra) = kI taraha / care'ppamato [(care)+ (appamatto)] care (cara) vidhi 3/1 saka appamatto (appamatta) 1/1 vi / 1. 'vizvAsa' artha ko batalAne vAle zabdoM ke yoga meM prAyaH (jisa para vizvAsa kiyA jAtA hai usameM saptamI vibhakti kA prayoga hotA hai| 90 na (a)= nahIM / kammunA (kamma) 3/1 / kamma (kamma) mUla zabda 2/11 . barveti (khava) va 3/2 saka / bAlA (bAla) 1/2 vi / prakammunA (makamma) 3/11 dhIrA (dhIra) 1/2 vi| medhAviyo (medhAvi) 1/2 ki / lobhamayA [(lobha)-(maya.) 5/1 / vatItA (vatIta) bhUka 1/2 ani / saMtosiraNo (saMtosi) 1/2 / no (a) = nhiiN| pareMti (pakara) va 3/2 saka / pAvaM (pAva) 2/1 .:91 nAlasseNa [(nA)+(pAlasseNa)] nA (pr)=nhiiN| mAlasseNa' 1. samaM saha prAdi ke yoga meM tRtIya vibhakti hotI hai| cayanikA ]. [ 127 For Personal & Private Use Only

Page #161
(bAlassa) 3/1 |sa' (ma)-sAtha / suru (suksa) 1/11 = nhiiN| bina (vijma) 1/1 | saha' (ca)=tApa / niMdavA' (nidA) 3/1 pani / ra (varama) 111 mAra (mamatta) 3/1 | mArane [ko+(mAraMmeNa)] na (pa) = nahIM prArameNa (mAraMbha) 3/1 / khAtubA (dayAluvA) 1/11 1. samaM, maha prAdi ke yoga meM tRtIyA vibhakti hotI hai / 92 jAgaraha (jAgara) vidhi 2/2 aka / narA (nara) 8/21 jicaM (ma)= niraMtara / bAgaramAnassa (jAgara) vakR 6/1 / bar3hate (vaDDha) va 3/1 maka / buddhI (buddhi) 1/1 | bo (ja) 1/1 sa / suvatiH (suva) va 3/1 maka / Na (a)= nhiiN| so (sa) 1/1 sa / dhano (dhana) 1/1 vi / bagmati (jagya) va 3/1 maka / sabA (m)=sdaa| 93 vivattI (vivatti) 1/1 / avinomassa (praviNIma) 6/1 vi / saMpattI (saMpatti) 1/1 / vibhImassa (viNIma) 6/1 vi / ya (pra)=aura / basseyaM [(jassa)+ (eyaM)] / jassa (ja) 6/1 sa evaM (eya) 1/1 savi / ho (ma)= donoM prakAra se / nAyaM (nAya) 1/1 bhUka bhani / siva (sikkhA) 2/11 se (ta) 1/1 savi / abhigacyA (abhigancha) 43/1 sk| 1. kabhI kabhI SaSThI vibhakti kA prayoga tRtIyA vibhakti ke sthAna para . hotA hai (hema prAkRta vyAkaraNa : 3-134) 94 maha (a) pracchA to / paMcahi (paMca) 3/2 vi / lehi (ThANa) 3/2 / jehi (ja) 3/2 savi / sitA (sikkhA) 1/1 / na (a) = nhiiN| lannaI (labbhai) va karma 3/1 saka ani / thambhA (pambha) 5/1 / ___1. chanda kI mAtrA kI pUrti hetu '1' ko 'I' kiyA gayA hai| 2. kisI kArya kA kAraNa vyakta karane vAlI (strIliMga bhinna) saMjJA meM tRtIyA tA paMcamI viSakti kA prayoga hotA hai| 128 ] [ samakhasutaM For Personal & Private Use Only ___

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kohA! (koha) 5/1 / pamAeNaM! (pamAna) 3/1 / rogegAnassaega [(rogeNa)+(mAlassaeNa)] rogeNa (roga) 3/1 AlassaeNa (pAlassa) svArthika 'ma' pratyaya 3/1 / ya (ma)= tthaa| 1. kisI kArya kA kAraNa vyakta karane vAlI (strIliMga bhinna) saMjJA meM tRtIyA yA paMcamI vibhakti kA prayoga hotA hai| 95 aha (a) = acchA to| ahiM (aTTha) 3/2 / gaNehi (ThANa) 3/2 / sikkhAsIle [(sikkhA)-(sIla) 1/1 vi] / tti (a)= zabdasvarUpa dyotaka / buccAI (buccaI) va karma 3/1 saka ani / prahassire (ma-hassira) 1/1 vi / sayA (pra)=sadA / daMte (daMta) bhUka 1/1 ani / na (ma) = nahIM / ya (pra) = tthaa| mammamuvAhare [(mamma)+(udAhare)] mamma (mamma) 2/1 / udAhare (udAhara) va 3/1 sk| 16 nAsIle [(na)+(asIle)] |'na (pra) = nahIM prasIle (asIla)1/1 vi| visIle (visIla) 1/1 vi / siyA (a)= hai| ailolue [(ai) vi(loluma) 1/1 vi prakohaNe (prakohaNa) 1/1 vi / saccarae [(sacca)(rama) bhUka 1/1 mani] / - 1. samAsa ke anta meM artha hotA hai / pravaNa, sampanna Adi / ___ 2. AdhI yA pUrI gAthA ke anta meM pAne vAlI 'i' ko 'I' kara diyA jAtA hai (kriyApadoM meM) (pizala: prA. bhA. vyA. pRSTha, 138) / 97 nAgameggacitto [(nANaM) + (egaggacitto)] nANaM (nANa) 2/1 egaggacitto (egaggacitta) 1/1 vi / ya (bha) = mora / Thimao (Thima) bhUkR 1/1 ani / gavaI (Thava preraka-ThAvaya)preraka ani va 3/1 sk| paraM (para) 2/1 vi / sugAli (suya) 2/2 1 4 (a) =aura / mahimbittA 1. chanda kI mAtrA kI pUrti hetu 'I' ko 'I' kiyA gayA hai| cayanikA ] ... .. . [ 129 ternational For Personal & Private Use Only

Page #163
(ahijja) saMkR / rao (raa) 1/1 vi / suyatamahie' [(suya)-(samAhi) 7/1] / 1. samAhIe+samAhie, vibhakti jur3ate samaya dIrgha svara bahudhA kavitA meM hrasva kara diye jAte haiN| (pichalaH prAkRta bhASAmoM kA vyAkaraNa, pRSTha 182) / . 98 base (vasa) va 3/1 aka / gurukule [(guru)-(kula) 7/1] / piccaM (a) = sdaa| bogavaM (jogavanta-jogavanto jogavaM)-/1 vi / uvahANavaM' (uvahANavanta-uvahANavanto+uvahANavaM) 1/1 vi / piyakare (piyaMkara) 1/1 vi / piyaMvAI (piyaMvAi) 1/1 vi / se (ta) 1/1 savi / sikkhaM (sikkha) 2/1 / ladhumarihaI (ladhu)+ (arihaI)] / lakSu (laghu) heva ani / arihaI (pariha) va 3/1 saka / 1. abhinava prAkRta vyAkaraNa, pRSTha, 427 2. pUrI yA AdhI gAthA ke anta meM pAne vAle kriyApada ke 'i' ko .. 'E' kara diyA jAtA hai (pizala: prA. bhA. vyA. pRSTha 138) / 99 maha (pra) = jaise / bIkA' (dIva)5/1 / vIvasayaM ] (diiv)-(sy)1/1]| papae (pApa) 3/I kA so (ta) 1/1 savi / ya (a) = aura / vippae (dippa) 23/1maka 1 dIvo (dIva) 1/1 / vIvasamA [(dIva)(sama) 1/2] vi] | mAyariyA (mAyariya) 1/2 / vippaMti (dippa) va 3/2 ak| paraM (para) 2/11 (ma)=aura / bIti (dIva) va 3/2 sk| 1. kisI kArya kA kAraNa vyakta karane vAlI (strIliMga bhinna) saMjJA ___tRtIyA yA paMcamI kA prayoga hotA hai| 2. kabhI kabhI bahuvacana kA prayoga sammAna athvA bhakti prakaTa karane ke lie hotA hai| 100 tamaguNAga [(uttama) vi-(guNa) 6/2] / dhAma (dhAma) 1/1 / 130 [ tamaNasutaM For Personal & Private Use Only

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sambavanvAga) [(savva)-(davva) 6/2] / uttamaM (uttama) 1/11 (davvaM) 1/1 / taccAna, (tacca)} 6/2 paraM (para) 11 vi| ma (tacca) 1/1 | jIvaM (jIva) 1/1 | jANeha (jANa) vidhi 2/2 sk| Nicchayo (riNacchaya) paMcamI arthaka 'do' pratyaya / 1. jisa samudAya meM se eka ko chAMTA jAtA hai, usa samudAya meM SaSThI athavA saptamI hotI hai| 101 jIvA (jIva) 1/2 / havaMti (hava) va 3/2 aka / tivihA (tiviha) 1/2 vi / bahirappA (vahirappa) 1/2 / taha ya (ma) = aura / aMtarappA (aMtarappa) 1/2 / ya' (a)=aura / paramappA (paramappa) 1/2 / viya (ma) =aura / duvihA (duviha) 1/2 vi / parahaMtA (arahata) 1/21 siyA (siddha) 1/2 / ya (m)=aur| 1. do zabdoM ko jor3ane ke lie, kabhI kabhI 'aura' artha ko vyakta karane vAle avyaya do bAra prayoga kie jAte haiM / 102 akvANi (akkha) 1/2 / bahirappA (bahirappa) 1/1 / aMtarappA (aMtarappa) 1/1 / hu (m)=hii| appasaMkappo [(appa)-(saMkappa) 1/1] / kammakalaMka-vimukko [(kamma)-(kalaMka)-(vimukka) 1/1 vi] / paramappA (paramappa) 1/1 / bhaNNae (bhaNNae) va karma 3/1 saka ani / devo (deva) 1/11 103 sasarIrA (sasarIra) 1/2 vi / arahaMtA (arahaMta) 1/2 / kevalaNAleja (kevalaNANa) 3/1 / muNiya-sayalatyo [(muriNaya)+ (sayala)+(matvA)] [(muriNaya) bhUka- (sayala) vi-(prattha) 1/2] | gANasarIrA [(NANa)(sarIra) 1/2] / siddhA (siddha) 1/2 / savvuttama-sukkha-saMpattA [(savva) +(uttama)+(sukkha)+ (saMpattA)] [(savva) vi-(uttama) vi-(sukkha) (saMpatta) bhUkR 1/2 pani / 104 mArahavi (prAruha+avi) saMkR apabhraMza / aMtarappA. (aMtarappa) 2/1 / cayanikA [. . [ 131 For Personal & Private Use Only

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apabhraMza / bahirappA (bahirappa) 2/1 apabhraMza / carikana (chaMDa) saMka tiviheNa (tiviha) 3/1 / jhAinnai (jhApa) va karma 3/1 sk|| / paramappA (paramappa) 1/1 / ubaiTheM (uvaiTTha) bhUka 1/1 pani / jiparivehi (jiNavariMda) 3/21 105 parasamasvamagaMdha [(arasaM)+ (ava)+(pragaMdha)] parasaM (arasa) 1/1 vi arUvaM (arUva) 1/1 vi agaMdha (agaMdha) 1/1 vi / abbata (avvatta) 1/1 vi / cevaNAgunamasaiM [(cedaNAguNaM)+(asaI)] cedaNAguNaM cidaNAguNa) 1/1 vi prasadda (asadda) 1/1 vi / bANa (jANa) vidhi 2/1 saka' / aliMgaragahaNaM [(praliMga)-(ggahaNa) 1/1] | jIvamaNi disaMThA [(jIva)+(praNiTThi) (saMThANaM)] / jIvaM (jIva) 1/1 [(maNiTThi) bhUka ani-(saMThANa) 1/1] | . 106 suhapariNAmo [(suha) vi-(pariNAma) 1/1] | pugNaM (puNNa) 1/11 asuho (asuha) 1/1 vi / pAva (pAva) mUla zabda 1/1 | ti (a) = isa prakAra / bhaNiyamannesu [(bhANiyaM) + (annesu)] bhaNiyaM (bhaNa) bhU.kR. 1/1 / annesu (anna) 7/2 / pariNAmo (pariNAma) 1/11 sanagayo [(Na) + (anngdo)]| duksakkhayakAraNaM [(dukkha)-(kkhaya)(kAraNa) 1/1] / samaye (samaya) 7/1 / 1. kisI bhI kAraka meM mUla saMjJA zabda kAma meM lAyA jA sakatA hai| (pizalaH prAkRta bhASAmoM kA vyAkaraNa pRSTha 517). 107 puNe (puNNa) 2/11 pi (ma) = hI / jo (ja) = 1/1 savi / samicchavi (samiccha) va 3/1 saka / saMsAro (saMsAra) 1/1 / teNa (ta) 3/1 sa / IhivoM (Iha) bhUka 1/1 / hovi (ho) va 3/1 aka / pugNaM (puNNa) 1/11 sugaIhernu [(sugai sugaI')-(hedu) 1/1] | pugNasaeNeva [(puNNa) + 1. samAsagata zabdoM meM rahe hue svara paraspara meM hrasva ke sthAna para dIrgha aura dIrgha ke sthAna para hrasva ho jAte hai (hema prAkRta vyAkaraNaH 1-4) / 1 132 ] [ samaNasutaM For Personal & Private Use Only

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? (khaNa) + (eva) ] [ ( puNNa ) - ( kha ) 3 / 1 ] eva (pra) = hI nivvANaM (rivvANa) 1 / 1 / 108 kammamahaM [ (kammaM ) + (prasuhaM ) ] kammaM ( kamma) 1 / 1 / asuhaM ( prasuha ) 1 / 1 vi / kusIlaM ( kusIla) 1 / 1 vi / suhakammaM [ ( suha ) - (kamma) 1 / 1] | dhAvi (pra) = aur| jAraNa (jANa) vidhi 2 / 1 saka / va ( a ) = pAda pUraka | susIlaM ( susIla ) 1 / 1 vi / kaha (pra) = kaise / taM (ta) 1 / 1 savi / hodi (ho) va 3 / 1 prk| susIlaM ( susIla ) 1 / 1 vi / jaM ( ja ) 1 / 1 savi / saMsAraM (saMsAra) 2 / 1 / pavesedi (pavesa) va 3 / 1 saka | / 109 sovaNiyaM (sovaNiya ) 1 / 1 vi 1 / 1 pi (pra) = bhii| giyalaM (giyala ) baMdhavi (baMdha) va 3 / 1 saka / kAlAyasaM [ (kAla) + (prAyasaM ) ] [ ( kAla ) vi - ( prAyasa) 1 / 1 vi] / pi (pra) = aur| jaha (pra) = jaise / purisaM ( purisa) 1 / 11 baMdhadi ( baMdha) va 3 / 1 sk| evaM ( a ) = vaise hI / jIvaM (jIva ) 2 / 1 hamasuhaM [ ( suhaM ) + (suhaM ) ] suhaM ( suha) 1 / 1 viprasuhaM ( suha ) 1 / 1 vA (A) = bhii| kavaM ( kada ) bhUkR 1 / 1 prani / kammaM (kamma) 1 / 1 | vi 110 tamhA (pra) = isalie / Du (pra) = to / kusIleMhi (kusIla) 3 / 2 vi / = ya ( a ) = bilkula / rAyaM (rAya) 2 / 1 mA ( pra ) mata / kuNaha ( kuraNa) / vidhi 2 / 2 saka / va (pra) = zrara / saMsagaM (saMsagga) 1 / 1 / sAhIgo ( sAhINa) 1 / 1 vi / hi (a) = kyoMki / viNAso (viraNAsa ) 1 ) 1 / phusIlasaMsaggarAyeNa [ ( kusIla ) - ( saMsagga ) - (rAya) 3 / 1 ] / 111 varaM ( a ) = adhika acchA / vayatavehi [ ( vaya ) - ( tava ) 3 / 2 ] / saggo (sagga) 1 / 1 | mA ( a ) = na / dukkhaM ( dukkha ) 1 / 1 / hou (ho) va 3 / 1 aMka | jiraha (riyarira) 7 / 1 apabhraMza / iyarehiM ( iyara ) 3/2 vi / chAyAtavaTThiyANaM. [ (chAyA) + (mAtava) + (TThiyANaM ) ] [ (chAyA) - ( prAtava) - (TThiya) bhUkR 6/2 ani ] / paDivAlatANa ( paDivAla) vakR cayanikA ]. For Personal & Private Use Only [ 133 1

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4/2 / gurumeyaM [(guru) vi-(bheya) 1/1] / 112 khayarAmaramaNuya-karaMjali-mAlAhi [ (khayara)+ (amara)+ (maNuya) + (kara)+ (aMjali) + (mAlAhiM)] [(khayara)-(amara)-(maNuya)-(kara) (baMjali)-(mAlA) 3/2] | ca (pra) =nissandeha / saMpayA (saMyuya strI saMthuyA) bhUka 1/1 ani / viulA (viula-viulA) 1/1 ki| cakkahararAyalacchI [(cakkahara)-(rAya)-(lacchI) 1/1] / labhaI (lagabhai) va karma 3/1 saka ani / bohI (bohi) 1/1 / e (a)= nhiiN| bhavaNumA [(bhavya) + (aNumA)] [(bhavva)-(aNuprasA )1/1 vi] / 1. mAtrA ke lie 'i' ko 'I' kiyA gayA hai| 2. aNuga-aNupra= anusaraNa karane vAlA (prApTe : saMskRta-hindI koss)| 113 nANaM (nANa) 2/1 caritahIgaM [(caritta)-(hINa) bhUka 2/1 pani] / liMgaggahaNaM [(liMga)-(ggahaNa) 2/1] 14 (4)= mora / sanavihInaM [ (daMsaNa)-(vihINa) bhUka 2/1 bhani / saMbamahInaM. [ (saMjama)-(hINa) bhUkR 2/1 | tavaM (tava) 2/1 / jo (ja) 1/1 savi / parai (cara) va 3/1 saka / niratyayaM (niratthaya) 1/1 vi / tassa (ta) 4/1 s| 114 nAvaMsaNissa [ (na) + (adaMsaNissa) ] na (pra) = nahIM / prasAraNassa (pradaMsariNa)4/1 vi / nANaM (nANa)1/1 | nANekara (nANa)3/11 binA (a)= binA / na (a) = nahIM / huMti(hu) 43/2 prk| paramaguNA(paraNa) -(guNa) aguNissa (aguNi) 4/1 vi / nasthi (4)= nhiiN| moklo (mokkha)1/1 | amokkhassa (pramokkha)4/1 | nimyA (nivvANa)1/11 1 'binA' ke yoga meM tRtIyA bhI hotI hai| 134 ] [ samApana For Personal & Private Use Only

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115 hayaM ( haya) 1 / 1 vi | nANaM ( nArA ) 1 / 1 | kiyAhINaM [ ( kiyA ) - ( hI ) 1 / 1vi ] | hayA ( hayA ) 1 / 1 vi / aNNANao ( aNNANa aNNAraNAo- orna) 5 / 1 | kiyA ( kiyA ) 1 / 1 / pAsaMto (pAsa) vakR 1 / 1 | paMgulo (paMgula) 1 / 1 vi / vaDDho ( daD Dha ) bhUkR 1 / 1 ani / dhAvamANoM (dhAva) vakR ya (zra) = ora / aMdhao (aMdha) 1 / 1 vi / 1 / 1 1 vibhakti jur3ate samaya dIrgha svara bahudhA kavitA meM hrasva ho jAte haiM / ( pizala : prAkRta bhASAoM kA vyAkaraNa, pRSTha 82 ) / phalaM ( phala ) = 2 / 1 / vayaMti 1 116 saMjoasiddhIi [ ( saMjona) - siddhi) 7 / 1 ] ( vaya ) va 3 / 2 saka / na ( pra ) = nahIM / hu ( a ) = kyoMki / egacakkeNa [ (ega ) vi - ( cakka ) 3 / 1] / raho ( raha ) / 1 / payAi ( payA) va 3 / 1 aMka 1 aMdha (aMdha) 1 / 1 vi / ya ' ( a ) = aur| paMgU (paMgu ) 1 / 1 vi / varale (varaNa) 7 / 1 | samiccA ( samiccA) saMkR prani / te (ta) 1 / 2 sa / saMpauttA ( saMpatta ) 1/2 vi / nagaraM ( nagara ) 2 / 1 | paviTThA ( paviTTha) bhUkR 1 /2 ani / 1 I 1. do zabdoM ko jor3ane ke lie kabhI kabhI do 'ya' kA prayoga 'aura'artha meM kiyA jAtA hai / 2. sabhI gatyArthaka kriyAoM ke yoga meM dvitIyA vibhakti hotI hai / 3. yahAM bhUtakAlika kRdanta kA prayoga kartRvAcya meM hai / jAnA, calanA artha kI kriyAoM meM bhUtakAlika kRdanta kartRvAcya meM bhI hotA hai / 117 jIvAdI' [ (jIva) + (prAdI ) ] [ (jIva ) - ( prAdi ) 2 / 2 ] | saddahaNaM (saddahaNaM) 1 / 1 | samma (sammata) 1 / 1 / jiNavarehiM ( jiraNavara ) 3 / 2 / paNNattaM ( paNNatta) bhUkR 1 / 1 ani / vavahArA ( vavahAra ) 5 / 11 Nicchayado (cha) paMcamI artha 'do' pratyaya | appA (appa ) 1 / 1 1 NaM ( a ) = hI / vaha ( hava) va 3 / 1 aka | sammarI ( sammatta ) 1 / 1 / 1 'zraddhA' ke yoga meM dvitIyA kA prayoga hotA hai / cayanikA ] For Personal & Private Use Only [ 135

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118 sammattavirahiyA [ (sammatta)-(virahiya) bhUka 1/2 ani] / gaM (ma)= vAkyAlaMkAra / sucha (ma)=pratyanta / vi (a) = bhI / uggaM (ugga)2/1 vi / tavaM (tava) 2/1 / caraMtA (cara) vakU 1/2gaM (a)- vAkyAlaMkAra / ga (ma)= nhiiN| lahaMti (laha) va 312 saka / bohilAha [ (vohi)-(lAha) 2/1] / avi (ma) = bhI // vAsasahassako hi . [ (vAsa)-(sahassa) vi-(koDi)1 3/2] / ___ 1 kabhI kabhI saptamI ke sthAna para tRtIyA vibhakti kA prayoga pAyA jAtA hai / (hema prAkRta vyAkaraNa, 3-135) / . 119 saNasukho [(dasaNa)-(suddha) bhUkR 1/1 ani] / sukho' (suDha) bhUka 1/1 ani / lahei (laha) va 3/1 sk| NivANaM (NivvANa) 2/11 saNavihINa [(daMsaNa)-(vihINa) mUla zabda muka 1/1 ani / puriso (purisa) 1/1 / na (a) = nhiiN| lahai (laha) va 3/1 saka / taM (ta) 2/1 sa / icchiyaM (iccha+icchiMya) bhUka 2/1 | lAhaM (lAha) 2/1 / _1. zuddha- suddha = advitIya (prApTe ; saMskRta-hindI koSa) / 120 sammattassa (sammatta) 6/1 / ya (pra) = eka mora / saMbho (laMbha) 1/1 / telokkassa (telokka) 6/11 ya (pra) =dUsarI por| haveja' (hava) vidhi 3/1 aka / jo (ja) 1/1 savi / sammaiMsaNalaMmo [(sammadaMsaNa)(laMbha) 1/1] / varaM (ma)= adhika acchaa| du (a) = nissandeha / telokkalaMbhAvo [(telokka)-(laMbha) 5/1] / ___ 1. prAkRta ke kriyApada meM 'jja' aura 'jjA' pratyaya jor3ane para - antyastha svara 'a' ke sthAna para 'e' ho jAtA hai (hema prAkRta vyAkaraNa : 3-159, 3-177) / 121 kiM (kiM)1/1 savi / bahuNA (bahu)3/1 vi / bhaNievaM (bhaNa bhaNiya) bhUka 3/11 (ma) = pAdapUraka / sitA (siddha) bhUka 1/2 pani / paravarA [(Nara)-(vara) 1/2 vi] / gae (gapra) bhUka 7/1 ani / kAle 136 ] [ samaNasuttaM For Personal & Private Use Only

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(kAla) 7/1 | simjhihiti (sijjha) bhavi 3/2 prk| je (ma)= pAdapUraka / vi (pra) = bhI / bhaviyA (bhaviya) 1/2 vi / taM (ta) 2/1 sa / jANa (jANa) va 3/1 sk|| (ma) =vAkyAlaMkAra / sammamAhappaM [(samma) -(mAhappa) 2/1] / 122 sevaMto (seva) va 1/1 / vi (pra) = bhii| ga (ma)=nahIM ! sevA (seva) 4 3/1 sk| asevamAgo (praseva) va 1/1 | vi (pra) = kintu / sevago (sevaga) 1/1 vi / koI (a) = koI (kucha mnussy)| pagaranavevA [(pa-garaNa)-(ceTTA) 5/1] | kassa (ka) 6/1 sa / vi (ma)=bhI / Na (ma) = nhiiN| ya (ma)= bilkula / pAyaraNo' (pAyaraNa) 1/1 vi| tti (ma) = nizcaya hI / so (ta)1/1 savi / hoI (hoi) va 3/1 maka / ___ 1. prAkaraNika =prAkaraNa (vi) (Monier Williams: p. 701 Col. III) / 2. pUrI yA prAdhI gAthA ke anta meM prAnevAlI 'i' kA kriyA padoM meM 'I' ho jAtA hai (pizala : prAkRta bhASAoM kA vyAkaraNa, pRSTha 139) / 123 sakA piDI (sammadiTThi) 1/2 vi / jIvA (jIva) 1/2 / NissaMkA (hissaMka) 1/2 vi / hoti (ho) va 3/2 aka / NigmayA (Ninbhaya) 1/2 vi / teNa (pra) = isalie / sattabhayavippamukkA [(satta)-(bhaya)(vippamukka) 1/2 vi ] / jamhA (ma)= cUki / tamhA (a) = islie| (ma)= nizcaya hii| 124 khAI-pUyA-lAhaM [(khAI)-(pUyA)-(lAha)2/1] / sakkArAI [(sakkAra) + (mAI)] [ (sakkAra) - (prAi) 2/1 ]| kimicchase [(kiM)+ 1. samAsagata zabdoM meM rahe hue svara paraspara meM hrasva ke sthAna para dIrgha aura dIrgha ke sthAna para hrasva ho jAte haiM (hema prAkRta vyAkaraNa : 1-4) / cayanikA ] [ 137 For Personal & Private Use Only

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(icchase)] / kiM (a)=kyoN| icchase (iccha) va 2/1 soI (joi) 8/1 / icchasi (iccha) va 2/1 sk| jai (a) =yadi / paraloyaM [(para) vi-(loya) 2/1] / tehiM (ta) 3/2 sa / ki (pra)= kyA / tujha. (tumha) 4/1 / paraloye [(para) vi-(loya) 7/1] / 125 matyeva [(jastha)+ (eva)] jattha (a)= jahAM eva (ma)= bhI / pAse (pAsa) vidhi3/1saka / kai (a) = khiiN| duppauttaM (duppauttaM) bhUka 2/1 pani / kAraNa (kAma) 3/1 / vAyA' (vAyA) 3/1 ani / pradu (pra)= yaa| mANase (mANasa) 3/1 | tatveva [(tattha)+(eva)] tatya (pra) = vahAM eva (ma)=hI / dhIro (dhIra) 1/1 vi / parisAharemA (paDisAhara) vidhi 3/1 saka / Aijo (prAiNNa) 1/1 / khippamivaksalINaM [(khippaM)+ (iva)+(kkhalINaM)] khippaM (ma) turaMta iva (a) = jaise kkhalINaM (kkhalINa) 2/1 - 1. vaac-vaacaa-vaayaa| 126 jo (ja) 1/1 savi / pammiesu (dhammina) 7/2 / bhatto (bhatta) bhUkR1/1 ani / aNucaraNaM (aNucaraNa) 2/1 / kuNavi (kuNa) va 3/1 saka / paramasatAe [(parama) vi-(saddhA) 3/1] | piyavavaNaM [(piya)-(vayaNa) 2/1] / japato (jaMpa) va 1/1 / vacchalla (vacchalla) 1/1 / tassa' (ta) 6/1 sa / mavvassa (bhavya) 6/1 vi / 1. kabhI kabhI SaSThI vibhakti kA prayoga saptamI ke sthAna para pAyA . jAtA hai (hema prAkRta vyAkaraNa, 3-134) / 127 vaha ha (ma) =jaise jaise subamogAhai [(suyaM)+ (mogAhai)] surya (suma) 2/11 progAhai (mogAha) va 3/1 saka / mAsayarasapasarasaMyamapugvaM [(bhaisaya) + (rasa) + (pasara)+ (saMjuyaM) + (apuSvaM)] [(praisaya)1. kabhI kabhI dvitIyA vibhakti kA prayoga saptamI ke sthAna para pAyA jAtA hai (hema prAkRta vyAkaraNa, 3-137) / 138.] [ samaNasutaM For Personal & Private Use Only

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(rasa)-(pasara)-(saMjuya) bhUka 2/1 ani] apuvvaM (apumva) 2/1 vi| taha taha (a)= vaise vaise / palhAi (palhA) va 3/1 aka / muNI (muriNa) 1/1 vi / navanavasaMvegasaMhAmo [(nava)-(nava)-(saMvega)-(saMddhA) 5/2] / 1. palhAyai palhAya--palhA 128 suI (suI)1/1 / jahA (pra) jaise / sasuttA (sasuttA)1/1 vi| na (a) = nhiiN| nassaI (nassa) va 3/1 prk| kayavarammi (kayavara) 7/1 / parimA(paDa)bhUkR1/1 / vi (ma)=bhI / jIvo (jiiv)1/1.| vi (a)= hii| taha (ma)= vaise hI / sasutto (sasutta) 1/1 vi| nassai (nassa) va 3/1 ak| gao (ga) bhUka 1/1 ani / vi (a)= bhI / saMsAre (saMsAra).7/11 ___1 chanda kI mAtrA kI pUrti hetu 'i' ko 'I' kiyA gayA hai| 129 jeNa (a)= jisase / tacaM (tacca) 1/1 / vibujhenja (vibujjha) va karma 3/1 saka / cittaM (citta) 1/1 | pijjhavi (Nirujjhadi) va karma 3/1 aka pani / prattA (atta) 1/1 / visujjhajja (visujjha) va karma 3/1 saka / taM (ta) 1/1 savi / gANaM (NANa) 1/1 | jiNasAsaNe [ (jiNa)-(sAsaNa) 7/1] / 1. kabhI kabhI karmavAcya tathA bhAvavAcya banAne ke lie 'Ima' athavA 'ijja' pratyaya kA prayoga na karake 'jja' pratyaya lagAkara antya svara 'pra' ke sthAna para 'e' kiyA jAtA hai| (hema prAkRta vyAkaraNa, 3-160 kI vRtti)| 130 meraNa (ma)= jisake dvArA / rAgA (rAga) 5/1 / viragveja' (virajja) va bhAva 3/1 aka / seesu (sema) 7/2 / ranjavi (rajvadi) va bhAva 3/1 . praka aniH| mitI (mittI) 1/1 / pabhAvejja' (pabhAva) va karma 3/1 saka / taM (ta) 1/1 savi / mA (gANa) 1/1 | jinasAsaNe [ (jiNa) . -(sAsaNa) 7/1] / 1. dekheM gAthA 252 / yanikA ] . . [ 139 For Personal & Private Use Only

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131 ko (ja) 1/1 savi / passari (passa) va 3/1 saka / appA (prappANa) 2/11 abavapuTTa [ (prabaddha)+ (apuThaM) ] [ (abaDha) bhUka bhani(apuTaTha) bhUka 2/1 ani ] / anNamavisesaM [(aNaNaM)+(pravisesa)] aNaNNaM (aNaNNaM) 2/1 vi pravisesaM (avisesa) 2/1 / prapadesasuttamajha [ (a-padesa)+ (ma-sutta) + (pra-majjha) ] [ (ma-padesa) vi-(pra-sutta) vi-(pra-majjha) 1/1 vi] / jiNasAsaNaM [(jiNa)-(sAsaNa) 2/1] / savvaM (savva) 2/1 vi| 132 evamhi (eda) 7/1 savi / rayo (rada) bhUkR 1/1 ani / Niccha (a) = sadA / saMtuTTo (saMtuTTha) bhUka 1/1 ani / hohi (ho) vidhi 2/1 aka / giccamevamhi [ (piccaM) + (edamhi) ] NiccaM (ma)= sadA, edamhi (eda) 7/1 savi / edeNa (eda) 3/1 / tito (titta) bhUkR 1/1 ani / hohidi (ho) bhavi 3/1 ak| tuha (tumha) 6/11 uttamaM (uttama)1/11 sokvaM (sokkha) 1/1 / 133 laNaM (laddhaNaM) sNk| nihi (riNahi) 2/1 / ekko (ekka) 1/1 vi / tassa (ta) 6/1 sa / phalaM (phala) 2/1 / ahaveha (aNuhava) va 3/1 saka / sujaNateM (sujaNatta) 3/1 apabhraMza / taha (ma)= usI prakAra / gANI (NANi) 1/1 vi| gANaNihi [ (sAraNa)-(riNahi) 2/1] / muMjei (bhuMja) va 3/1 saka / caitta (caittu) saMkR / paratatti [ (para) vi (tatti) 2/1 ] / 134 sakkiriyAvirahAto [(sakkiriyA)-(viraha') 5/1] / icchitasaMpAvayaM [(icchita) bhUka-(saMpAvaya)2/1 vi / ga (ma) = nahIM / nAeM (nANa) 1/1 / ti (a)= vAkyArtha dyotaka / maggaNa (magaNNu) 1/1 vi / - 1. kisI kArya kA kAraNa batalAne ke lie tRtIyA yA paMcamI vibhakti kA prayoga kiyA jAtA hai| 2. saMpAvayaM = saMprApakaM (vi) . 140 ] [ samaNasutaM For Personal & Private Use Only

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vA'ceTTho [(vA) + (aceTTho)] / vA (pra)=jaise ki aceTTo (aceTTha) 1/1 vi / vAtavihINo'dhavA [(vAta).+ (vihINo)+ (adhavA)] [(vAta)-(vihINa) bhUkR 1/1 ani ] adhavA (a)= yA / poto (pota) 1/11 135 subahuM (krivina) = prati adhika rUpa se| pi (a) = bhii| suyamahIyaM [(suyaM) + (grahIyaM)] suyaM (suya) 1/1 / ahIyaM (ahIya) 1/1 vi / ki (ki) 2/1 savi / kAhii (kA) bhavi 3/1 saka / caraNavippahINassa' [(caraNa)-(vippahINa) 6/1 vi / aMdhassa (aMdha) 6/1 vi / jaha (a) =jaise / palittA (palitta) bhUka 1/2 ani / dIvasayasahassakoDI [(dIva)-(sayasahassa)-(koDi) 1/2] 1 vi (aM) = bhii| 1. kabhI kabhI tRtIyA vibhakti ke sthAna para SaSThI vibhakti kA prayoga pAyA jAtA hai (hema prAkRta vyAkaraNa 3-134) / 136 thovammi (thova) 7/1 vi / sikkhide (sikkha) bhUka 7/1 / jiraNai (jiNa) va 3/1 sk| bahusudaM (bahusuda) 2/1 vi / jo (ja) 1/1 savi / carittasaMpuSNo [(caritta)-(saMpuNNa) bhUka 1/1 ani / puNa (a)=kintu / carittahINo [(caritta)-(hoNa) bhUka 1/1 ani] / ki (ki) 1/1 savi / tassa (ta) 4/1 sa / sudeNa (suda) 3/1 / bahueNa (bahua) 3/1 vi| 137 NicchayaNayassa (NicchayaNaya) 6/1 / evaM (pra) = yaha isa prakAra / appA (appa) 1/1 / appammi (appa) 7/1 / apparale (appaNa) 7/1 vi / suravo (su-reda) bhUka 1/1 ani / so (ta) 1/1 savi / hovi. (ho) va 3/1 ak| hu (pra) =nizcaya hii| sucaritto (su-caritta) 1/1 / - joI (joi)1/1| lahai (laha) va 3/1 saka / NivvANaM (riNavvANa). 2/1 / .... . 138 jo (ja) 1/1 savi / savvasaMgamukko'NaNNamaNo [(savva)+ (saMga)+ (mukko) + (aNamaNI)] [(savva) vi-(saMga)-(mukka) bhUkR 1/1 cayanikA ] . [ 141 For Personal & Private Use Only

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pani] aNaNNamaNo (praNANamaNa) 1/1 vi| appana (prapala / 1 / sahAvena (sahAva) 3/1 | mAnavi (jANa). va 3/1 saka / passavi (parasa) va 3/1 sk| Niya (kriviSa)= nizcaya hii| so (ta) 1/1 savi / sagacariyaM [(saga)-(cariya) 2/1] / caravi (cara) va 3/1 sk| jIvo (bIba) 1/11 39 cArita (paritta) 1/1 | khalu (a) = nissandeha / dhammo (dhamma) 1/1 / bo (ja) 1/1 savi / so (ta) 1/1 svi| samo (sama) 1/1 / ti (a) . = nizcaya hii| NiTThio (riNahiTTha) bhUka 1/1, ani / mohaklohavihINo [(moha)-(kkhoha)-(vihINa) bhUka 1/1 ani] / pariNAmo (pariNAma) 1/1 / appaNo (appaNa) 6/11 hu (a) =hiiN| 40 suvivivapayatyasutto [ (su-vidida) bhUkR pani-(payattha)-(sutta) 1/1] / saMjamatavasaMjudo [ (saMjama)-(tava)-(saMjuda) bhUka 1/1 ani ] / vigadarAgo [ (vigada) bhUka ani-(rAga) 1/1 ] / samago (samaNa) 1/1 / samasuhadukkho [ (sama) vi-(suha)-(dukkha) 1/1] / bhaNiyo (bharaNa) bhUka 1/1 / subamomo [ (suda)+(uvamomo)] [ (sukha) bhUka ani-(uvamona) 1/1] / ti (ma)= samApti suuck| 41 suddhassa (suddha) bhUka 6/1 pani / ya (a) = hii| sAmagNaM (sAmaNNa) 1/11 - bhaNiyaM (bhaNa) bhUka 1/1 / sudassa (suddha) bhUka 6/1 ani / baMsaraNaM (daMsaraNa) 1/1 / gANaM (NANa) 1/1 | pimvANaM (riNavvANa) 1/1 / so (ta) 1/1 savi / cciya (pra) = hii| sikho (siddha) bhUkR 1/1 ani / namo (a)= namaskAra / tassa (ta) 4/1 sa / . .. 42 aisayamAvasamutthaM [(aisayaM)+(pAda)+ (samutthaM)] aisayaM (maisaya) 1/1 vi [(pAda)-(samuttha) 1/1 vi] / visayAtIdaM [(visava)+ -(pratIka)] [(visaya)-(pratIda) 1/1 vi ] / aNovamamaNataM [(praNovama) +(aNaMta) ] aNovamaM (praNovama) 1/1 vi. aNaMtaM (aNaMta) 1/1 vi| 142 1 [ samaNasusaM For Personal & Private Use Only

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adhvucchinnaM (avvucchinna) 1/1 vi / ca (a)=aura / suhaM (suha) 1/11 subuvaogappasiddhANa [ (suddha)+ (uvamoga)+ (ppasiddhANaM) ] [ (suba) +(uvaproga)+ (ppasiddhANaM)] [(suddha) bhUka ani-(uvayoga)-(ppasiddha) bhUka 6/2 ani ] / 143 jassa (ja)-1 sa / Na(4) nahIM / vijjadi (vijja) va 3/1 maka / rAgo saga) 1/1 / boso (dosa) 1/1 | moho (moha) 1/11va (a) = aura / savvadamvesu [(savva) vi-(davva) 7/2] / gAsavadi [ (Na)+ (pAsavadi) ] / Na (pra) = nahIM / pAsavavi (prAsava) va 3/1 saka / suhaM (suha) 1/1 vi / asuhaM (asuha) 1/1 vi| samasuhadukkhassa [ (sama) vi-(suha)-(dukkha) 4/1 ] / bhikkhussa (bhikkhu) 4/11 144 agbhaMtarasodhIe [(abhaMtara) vi-(sodhi) 3/1] / bAhirasoSI [ (bAhira) ] vi-(sodhi) 1/1 ] | vi (a) = bhii| hodi (ho) va 3/1 aka / NiyameNa (krivina)= Avazyaka rUpa se / anbhaMtaradoseNa [ (abhaMtara) vi-(dosa) 3/1] / hu (m)=hii| kuNadi (kuNa) va 3/1 saka / garo (gara) 1/1 / bAhire (bAhira) 2/2 vi / dose (dosa) 2/2 vi| 145 madamANamAyaloha-vivajjiyamAvo [(mada')-(mANa)-(mAyA mAya') (loha)-(vivajja vivajjiya) bhUkR-(bhAva) 1/1] / du (a) = ho / bhAvasuddhi [(bhAva)-(suddhi) 1/1] / ti(a) =vAkya samApti sUcaka / parikahiyaM (parikaha) bhUkR. 1/1 / bhagvANaM (bhabva) 4/2 / loyAloyappabarisohi [(loya)+(praloya)+(parisIhiM)] [(loya)-(aloya)(ppadarisi) 3/2] / 1: mada= kAmukatA (mApTe : saMskRta-hindI kosh)| 2. hema prAkRta vyAkaraNa 1-84 (saMyuktAkSara ke pUrva hrasva hotA hai)| 3. samAsagata zabdoM meM rahe hue svara paraspara meM hrasva ke sthAna para dIrgha aura dIrgha ke sthAna para hrasva ho jAte haiM (hema prAkRta vyAkaraNa, 1-4) / cayanikA ] . . - [ 143 For Personal & Private Use Only

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146 bahana (4) = jisa prakAra / vi (siva) 111 ni| patra (maha) 11 ni / suhela (suha) 3/11 muhamavi (suha)+ kidi)]| (ma)-usI prakAre / suDena (susa) bhUka 3/1 pani / tamhA (pra)=isalie / eNa' (ima) 3/1 sa / kameNa (kama) 3/1 / ya (a)=hii| joI (joi) 1/1 / bhAela (jhAma) vidhi 3/1 sk| giyA [(Niya)-(prAda) 2/1] | - 1. ima-NeNa-eNa / 147 AhArAsaNa-NihAjayaM [ (pAhAra) + (prAsaNa)+ (giddA)+jayaM) ] [ (pAhAra)-(prAsaNa)-NiddA)-(jaya)2/1] 1 ca (a) = aura / kAUNa (kAUNa) saMkR ani / jiNavaramaeNa [ (jiNavara)-(mapra)! 3/1] / jhAyavvoM (jhA) vidhika 1/1 / NiyaappA. [ (Niya)-(appa) 1/1] / gAUNaM (pAUNaM) saMkR / gurupasAeNa [ (guru)-(pasApa) 3/1] / 1. kabhI kabhI tatIyA vibhakti kA prayoga saptamI vibhakti ke sthAna para kiyA jAtA hai| (hema prAkRta vyAkaraNa, 3-137) / 148 tassesa [ (tassa) + (esa)] tassa (ta) 6/1 esa (eta) 1/1 savi / maggo (magga) 1/1 / guruviddhasevA [ (guru)-(viTa)-(sevA) 1/1 / - strI vivajjaNA (vivajjaNa-vivajjaNA) 1/1 | bAlajaNassa [ (vAla)(jaNaM) 6/1] / dUrA (a)= pUrNa rUpa se / sajjhAyaegaMtanivesaNA . strI / [ (sajjhAya)-(egaMta) vi / (nivemaNa-nivesaNA)1/1 ] | ya (a)= bho| suttattha [ (sutta)+ (prattha)] [(sutta)--(pratya) mUla zabda 6/1] / saMcitagayA (saM-citaNayA) 1/11 ghiI (dhii) 1/1 / ya=tathA / -149 pAhAraminche [(prAhAraM + (icche)] pAhAraM (AhAra) 2/1 icche (iccha) vidhi 3/1 saka / miyamesaNijja [(bhiyaM)+ (esaNijja)] miyaM (miya) 2/1 vi esaNijja (esa) vidhika 2/1 / sahAyamiccha [(sahAyaM)+ 144 ] . [ samaNamuttaM For Personal & Private Use Only

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(icche)] sahAyaM (sahAya) 2/1 icche (iccha) vidhi 3/1 saka / niuNatyabuddhi [(niuNa) + (prattha)+(buddhi)] [(niuNa) vi-(pratya)(buddhi) 2/1] / niyamicchenja [(nikeyaM)+ (icchejja)] nikeyaM (nikeya) 2/1 icchejja (iccha) vidhi 3/1 saka / vivegajogga [(vivega)-(jogga) 2/1] | samAhikAme [(samAhi)-(kAma) 1/1 vi] samaNe (samaNa) 1/1 tavassI (tavassi) 1/1 vi| . 150 hiyAhArA [(hiya)+ (mAhArA)] [(hiya) vi-(mAhAra) 5/1] / miyAhArA [(miya)+ (mAhArA)] [(miya) vi-(mAhAra) 5/1] / mappAhArA [(appa)+ (AhArA)] [(appa) vi-(mAhAra) 5/1] / 4 (a) = aura / je (ja) 1/2 savi / narA (nara) 1/2 1na (a)=nahIM te (ta) 2/21 vijjA (vijjA) 1/2 / tigicchati (tigiccha) va 3/2 saka / appANaM (appa) 6/2 te (ta) 1/2 savi / tigicchagA (tigicchaga) 1/2 vi| 151 vivittasenA'saNaaMtiyAnaM [(vivitta) + (sejjA)+(prAsaNa)+ (jaMtiyANaM)] [(vivitta) bhUka ani-(sejjA)-(prAsaNa)-(jaMta)+ bhUka 6/2] | momA'sagANaM [(moma)+ (asaNANaM)][(moma)-(prasaraNa)1 6/2] / bamiviyANaM [(damitra) + (iMdiyANaM)][(dama) bhuukR-(iNdiy)| 6/2] pra=nahIM ] rAgasatta [(rAga)-(sattu) 1/1] / dhariseDa (dharisa) va 3/1 saka / citaM (citta) 2/1 / parAio (parAi) bhUka 1/1 / bAhirivosahehi [(vAhi)+ (riu) + (prosahehiM)] [(vAhi)-(riu)(prosaha) 3/2] / 1. kabhI kabhI tRtIyA vibhakti ke sthAna para SaSThI kA prayoga pAyA jAtA hai (hema prAkRta vyAkaraNa 3-134) / ... 152 jurA (jarA) 1/1 / jAva (pra) = jaba taka / na (a)= nhiiN| pileha (pIla) va 3/1 saka / vAhI (vAhi) 1/1 / vddddhii| (vaDDha) va 3/1 1. chaMda kI mAtrA kI pUrti hetu 'i' ko 'I' kiyA gayA hai| cayanikA ] [ 145 For Personal & Private Use Only

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praka / jAvidiyA [(jAva)+(iMdiyA jAvaH (ma)=jaba taka / iMdiyA (iMdiya) 1/2 / hAyaMti (hAya) va 3/2 aka / tAva (ma) = taba taka / dhamma (dhamma) 2/1 samAyare (samAyara) vidhi 3/1 sk'|' 153 do (do) 1/2 / ceva (m)=hii| jinavarehi (jiNavara) 3/2 / bAibarAmaraNaviSpamukkehi [ (jAi)-(jarA)-(maraNa)-(vippamukka) _3/2] / logammi (loga) 7/1 / pahA (paha) 1/21 bhaNiyA (bhaNa) bhUkR 1/2 | sussamaNa (sussamaNa) mUla zabda 1/1 / susAvago (susAvaga) 1/1 | vAvi (a) = aur| 154 vANaM (dANa) 1/1 / pUyA (pUyA)1/1 / mukkhaM (mukkha) 1/1 / sAvayaSamme [(sAvaya)-(dhamma) 7/1] / " (a)= nhiiN| sAvayA (sAvaya) 1/2 / teNa (ta) 3/1 sa / viNA (pra) = binaa| jhANAjhayaNaM [(jhANa)+ (majjhayaNaM)] [(jhANa)-(ajjhayaNa) 1/1] / mukkhaM (mukkha) 1/1 vi / jaidhamme [(jai)-(dhamma) 7/1] / taM' (ta) 2/1 sa / viNA (a)= binaa| tahA (a) = usI prakAra / so (ta) 1/1 savi / vi (ma) =bhii| . . 1. 'binA' ke yoga meM dvitIyA yA tRtIyA hotI hai| 155 pAhArosaha-satthAmaya-meko [(prAhAra)+ (prosaha) + (sattha) + (abhaya) +(bhepro) [(prAhAra-(prosaha)--(sattha)-(prabhaya)-(bhena) 1/1] / . (ja) 1/1 savi / caumvihaM (caunviha) 1/1 vi / vANaM (dANa) _1/1 taM (ta) 1/1 savi buccaI (buccai) va karma 3/1 saka pani / - vAyavvaM (dA) vidhika 1/1 NihimuvAsayajhayaNe [(riNaddi8)+ ukAsaya) + (pragjhayaNe)] [NiddineM (riNahiTTha) bhUkR 1/1 ani / .. [(uvAsaya)-(prajjhayaNa) 7/1] / 156 jayanA (jayaNA) 1/1 | u (pra) = nizcaya hii| dhammajagaNI [(dhamma)- (jagaNI) 1/1] | dhammassa (dhamma) 6/1 / pAlagI (pAlaNI) 1/1 vi / .146 ] [ samaNasutta For Personal & Private Use Only

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ceva (pra) = nizcaya hIca tachuDhIkarI [(ta)-(buDDhIkarI) 1/1 vi] / egaMtasuhAvahA [(egaMta) + (suha) + (prAvahA)] [(egaMta) vi strI (suha)-(bhAvaha pAvahA) 1/1 vi]| 157 jayaM (krivina) = jAgarUkatApUrvaka / care (cara) vidhi 3/1 saka / ciTa (ciTTha) vidhi 3/1 aka / ayamAse [ (jayaM) + (mAse) ] jaga (krivitra) = jAgarUkatApUrvaka prAse (mAsa) vidhi 3/1 maka / sae (sama) vidhi 3/1 aka / bhujato (bhuja) vakR 1/1 | bhAsato (bhAsa) vakR 1/1 pAvaM (pAva) 2/1 vi / kammaM (kamma) 2/1 / na (a) = nhiiN| baMdhA (baMdha) va 3/1 sk| 158 gANeNa (NANa) 3/1 / umANasimjhI [(jhANa)-(sijjhi) 1/1] . jhANAdo (jhANa) 5/1 / sambakammaNimjaraNaM [(savva) vi-(kamma)(riNajjaraNa) 1/1] / NijjaraNaphalaM [(NijjaraNa)-(phala) 1/1] ! mokkhaM (mokkha) 1/1 | NANamAsaM [(NANa)+(prabhAsa)] [(NANa) (abbhAsa) 2/1] / tado (a)=isalie / kujjA (ku) vidhi 3/1 sk| 159 nANamayavAyasahio [(nANamaya) vi-(vAya)-(sahima) 1/1 vi] / solujjalio [(sIla)+ (ujjaliso)] [(sIla)-ujjala) bhUkR1/11 tavo (tava) 1/1 / mano (mapra) 1/1 vi| aggI (aggi) 1/1 / saMsArakaraNabIyaM [(saMsAra)-(karaNa) vi-(bIya) 2/1] / vahai (daha) va 3/1 saka ! bavaggI (davaggi) 1/1 / va (a)=jaise ki / taNarAsi [(taNa)-rAsi) 2/1] / 160 lavaNa (lavaNa) mUla zabda / mva (a) =jaise / salilajoe [(salila) (jona) 7/1] / jhANe (jhANa) 7/1. / cittaM (citta) 1/1 | vilIyae . 1 kartA kAraka ke sthAna meM kevala mUla saMjJA zabda bhI kAma meM lAyA jA sakatA hai| (pizala : prAkRta bhASAmoM kA vyAkaraNa : pRSTa 518) .... cayanikA ] [ 147 For Personal & Private Use Only

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(vi-lI-ya) va 3/1 aka / bassa (ja) 6/1 sa / tassa (ta) 6/1 sa / suhAsuhamhaNo [(suha)+ (masuha)+DahaNo) [(suha) vi-(asuha) vi(DahaNa) 1/1 vi] appA(appa) 1/11 agalo (praNala) 1/1 / payAseDa (payAsa) va 3/1 prk| ....1. prakArAnta dhAtuoM ke atirikta anya svarAnta dhAtuoM meM vikalpa se ma (ya) jor3ane ke pazcAt pratyaya lagAe jAte haiN| 161 na (bha) = nhiiN| kasAyasamutyehi [(kasAya)-(samuttha) 3/2 vi] ya (a) =pAdapUrti / vahijjA (vaha)va karma 3/1 saka / mANasehiM (mANasa) .3/2 vi| dukkhehi (dukkha) 3/21 IsAvisAyasogAiehi [(IsA)+ (visAya)+ (soga)+(AiehiM)] [(IsA-(visAya)-(soga). (prAina) 3/2 ] / bhAgovagayacitto [(mANa)+ (uvagaya)+)citto)] [(jhANa)-(uvagaya) bhUka ani-(citta) 1/1] / 162 baha (ma) =jaise / cirasaMciyaryAmadhaNamanalo [(cira)+ (saMciyaM)+ (iMdhaNaM)+ (analo)] / cira (ma) = dIrgha kAla taka saMciya (saMciya) - bhUka 2/1 ani / iMdhaNaM (iMdhaNa) 2/1 / analo (manala) 1/1 / pavana sahimo [(pavaNa)-(sahipra) 1/1 vi]| duyaM (krivitra = turanta / vahA (daha) va 3/1 saka / taha (a)=vaise hii| kammeSaNamamiyaM [(kamma)+ (iMdhaNaM) + (amiya)] [(kamma)-(iMdhaNa) 2/1] amiyaM (amiya) 2/1 vi / khaNa (krivitra)=kSaNa bhara meN| jhAraNAnalo [(jhANa)+ (analo)] [(jhANa)-(pranala) 1/1)] / haha (Daha) va 3/1 sk| 163 jarAmaraNavegeNaM [ (jarA) - (maraNa) - (vega) 3/1 ] / vujhamANANa (bujjhamANANa) vakR karma 4/2 ani / pANiNaM' (pANi) 4/2 / dhammo (dhamma) 1/1 / vIvo (dIva) 1/1 / paiTThA (paiTThA) 1/1 / ya (pra) = paura / gaI (gai) 1/1 | saragamuttamaM [(saraNaM) + (uttama)] saraNaM 1: vibhakti jur3ate samaya dIrgha svara bahudhA kavitA meM hrasva ho jAte haiN| (pizala : prA. bhA. vyA. pR. 182) 148.] samaNasuttaM For Personal & Private Use Only

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(saraNa) 1 / 1 / uttamaM (uttama) 1 / 1 vi / (mara) vidhikR avassamariyavvaM ] 166 dhIreNa (dhIra) 3 / 1 vi / vi (pra) = bhii| mariyavvaM 1 / 11 kAuriseNa ( kAurisa) 3 / 1 / vi (dha) = bhii| [ ( zravassa) = zrAvazyakarUpa se - mariyavvaM (mara) vidhika 1 / 1] / tamhA (pra) isalie / avassamarale [ ( zravassa) vi - ( maraNa) 7 / 1] | varaM ( a ) = adhika acchaa| su ( a ) = nizcaya hI / ghorattaNa' ( dhIrataraNa) 7 / 1 / maricaM (mara) he / 1. kabhI kabhI vidhi kRdanta kA prayoga kevala bhaviSyat kAla ko hI sUcita karatA hai / 1 2. kabhI kabhI tRtIyA vibhakti ke sthAna para saptamI vibhakti kA prayoga hotA hai (hema prAkRta vyAkaraNa: 3-135 ) 1 165 seNAvaimmi' (seragAva) 7 / 1 / jihae' (hi) 7 / 1 bhUka bhani / jahA ( a ) = jisa taraha / (seraNA) 1 / 1 | paNassaI (paraNassa) va 3 / 1 aka / evaM (a) isa prakAra / kammANi (kamma) 1/2 | NassaM ti ( essa) va 3 / 2 dhk| mohaNijje' (moharigajja) 7 / 1 / khayaM (khaya) 2 / 1 / gae ( ga ) 7 / 1 bhUkR ani / 1. yadi eka kriyA ke bAda dUsarI kriyA ho to pahalI kriyA meM kRdanta kA prayoga hotA hai bhIra yadi kartuM vAcya hai to kartA zrIra kRdanta meM saptamI hogI, yadi karmavAcya hai to karma aura kRdanta meM saptamI hogI, karttA meM tRtIyA / 2. chanda kI mAtrA kI pUrti hetu 'i' ko 'I' kiyA gayA hai 166 jeNa' (ja) 3 / 1 sa | binA ( a ) = binA / logassa (loga) 6/11 vi (pra) = hI / babahArI ( vavahAra) 1 / 1 / savvahA ( pra ) = bilkula | na ( pra ) = nahIM / nivvahara ( nivvaha) va 3 / 1 prk| tassa (ta) 6/1 1. binA ke yoga meM tRtIyA, dvitIyA paMcamI vibhakti hotI hai / cayanikA ] For Personal & Private Use Only [ 149

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s| bhuvaNekkaguruNo' [(bhuvaNa)+(ekka) + (guruNo)] [(bhuvaNa)(ekka) vi-(guru) 4/1] / gamo (pra) = namaskAra / aNegaMtavAyassa' [(aNegaMta)-(vAya) 4/1] / __2. 'Namo' ke yoga meM caturthI hotI hai| 167 jamhA (a)= cUki / ga (pr)=nhiiN| gaeNa (Nana) 3/1 / viNA - (a)=binA / hoi (ho) va 3/1 aka / parassa (Nara)6/1 / siyavAya parivattI [(siyavAya)-(paDivatti) 1/1] / tamhA (pra)=isalie / so (ta) 1/1 sa / bohavvo (bohavvo) vidhikR 1/1 ami / eyaMta (eyaMta) 2/1 | hatukAmeNa (haMtukAma) 3/1 vi / 1. binA ke yoga meM tRtIyA, dvitIyA yA paMcamI vibhakti hotI hai| 168 gANAdhammajuvaM [(NANA') vi-(dhamma)-(juda) bhUka 1/1 ani / pi (pra) = nizcaya hii| ya (a)= aura / eyaM (eya) 1/1 vi / dhamma (dhamma) 1/1 / pi (a) = hI / vuccade (vuccade) vakarma 3/1 saka ani / atyaM (prattha)1/1 | tasseyavivakkhAdo[(tassa) + (eya) + (vivakkhAdo)] tassa (ta) 6/1 sa / [(eya) vi-(vivakkha) 5/1] | gasthi (ma)= nhiiN| vivakkhA (vivakkhA) 1/11 ha (pra)=kyoMki / sesANaM (sesa) 6/2 vi| ___1. samAsa ke prArambha meM vizeSaNa ke rUpa meM prayukta hotA hai / (saMskRta ___ hindI koza) 169 sayaM (sa) svArthika 'ya' pratyaya 2/1 vi / pasaMsaMtA (pasaMsa) vakR.1/2 / garahaMtA (garaha) va 1/2.1 paraM (para) 2/1 vi / vayaM (vaya) 2/1' je (ja) 1/2 sa / u (a)= pAdapUrti / biumati (viussa) 3/2 maka / tattha (a)-usa avasara para / saMsAraM (sasAra) 2/11 te (ta) __ 1. saptamI vibhakti ke sthAna para kabhI kabhI dvitIya cinakti kA prayoga hotA hai| 150 ] [ samaNasuttaM For Personal & Private Use Only

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1/2 sa / viussiyA (viussiya) 1/2 vi / 170 gANAjIvA-[(NANA) vi'-(jIva) 1/2] / gANAkammaM [(NANA) vi'-(kamma) 1/1] / gANAvihaM (NANAvihA) 2/1 vi / have (hava) .. va 3/1 aka / lakhI (laddhi)1/1 | tamhA (a)= isalie / vayaNavivAda [(vayaNa)-(vivAda) 2/1] / sagaparasamahi' [(saga) svArthika 'ga' pratyaya vi-(para) vi-(samagra) 3/2] / vajjijjA (vajja) vidhi 2/1 sk| . 1. samAsa ke prArambha meM vizeSaNa ke rUpa meM prayukta hotA hai / . (saMskRta hindI kosh)| 2. kabhI kabhI prathamA vibhakti ke sthAna para dvitIyA kA prayoga hotA hai| (hema prAkRta vyAkaraNa : 3-137 kI vRtti) 3. kabhI kabhI paMcamI vibhakti ke sthAna para tRtIyA vibhakti kA prayoga hotA hai / (hema prAkRta vyAkaraNa : 3-136) 4. 'jjA' pratyaya jor3ane ke pazcAt zabda ke antya 'a' ko 'i' ho jAtA hai yA 'e' ho jAtA hai.| (hema prAkRta vyAkaraNa : 3-177 kI vRti)| 000 cayanikA ] [ 151 For Personal & Private Use Only

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samaNasuttaM cayanikA evaM samaNasuttaM gAthA-krama 22 51 D. 100 cayanikA samaNasuttaM cayanikA samaraNasuttaM cayanikA samaraNasuttaM krama gAthA-krama krama gAthA-krama krama gAthA-krama .43 86 2352 44 . 91 3. 3 24 53 4 5 .92 4 . 4 25 . 54 46 95 5 5 26 55 47 . 96 6 275 7 48 .98 77 286049 8 . 8 29 61 50 102 9 9. 30 68 5 1 103 10 10 31. 69 5 2 104 11 11 7153 106 12. 12 33 72 54 107 13 19. 34 73 55 109 14 23 7456 110 15 24 36 76 5 7 . 114 16 27 3 7 77 58 118 17 29 38 79 59 121 1846398160 122 19 4 7 40 82 61 123 20 49 418362 124 50 4285 63. 125 21 . 32 35 152 ] [ samaNasuttaM For Personal & Private Use Only

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- - cayanikA samaNasuttaM gAthA-krama 126 65 127 cayanikA samaNasuttaM krama gAthA-krama 162 163 64 88 89 cayanikA samaraNa uttaM krama gAthA-krama 112 204 113 210 114 211 115 116 66 128 90 165 67 129 9 1 212 68 131 92 167 168 170 213 134 93 117 220 135 94 222 136 224 95 96 137 225 226 118 119 120 121 122 123 124 125 98 S 99 229 232 235 76 240 171 172 173 174 175 176 177 178 179 180 181 8 5 198 199 200 201 126 138 97 142 98 145 146 100 77 147 101 148 102 150 151 104 81 152 105 82 153 106 83 .154, . . 107 . 157 108 85 158 109 86 160 110 87... 161 111 103 127 128 129 130 131 132 133 134 135 242 247 248 252 253 254 259 261 265 266 . 202 203 cayanikA ] [ 153 For Personal & Private Use Only

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cayanikA samaraNasuttaM cayanikA samaraNasutaM cayanikA samaraNasutaM krama gAthA-krama krama gAthA-krama . . krama gAthA-krama 136 267 148 290 160486 137 268 149 291 161 502 138271150 292 162 . . . 504 139 274 151 294 163 . . 525 140 276 152 295 164569 141 277 153 296 165, 613 142 218 154 166 660 143 279 155331 167 691 144 281 156 394 168 724 145 282 . 157 395 169 734 146 158 478 170735 147 _159 483 297 samaNasuttaM (sarva-sevA-saMgha-prakAzana), rAjaghATa, vArANasI 000 154 ] [ samaraNasuttaM For Personal & Private Use Only

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sahAyaka pustakeM evaM koza 1. samaNasutaM :: (sarva-sevA-saMgha prakAzana, vArANasI) 2. hemacanda prAkRta vyAkaraNa : vyAkhyAtA zrI pyAracandajI mahArAja bhAga 1-2 (zrI jaina divAkara divya jyoti kAryAlaya, mevAr3I bAjAra, vyAvara) 3. prAkRta bhASAoM kA : DaoN. Ara. pizala ... vyAkaraNa (bihAra-rASTrabhASA-pariSad, paTanA) 4. abhinava prAkRta vyAkaraNa : DaoN. nemicandra zAstrI (tArA pablikezana, vArANasI) 5. prAkRta bhASA evaM sAhitya : DaoN. nemicandra zAstrI kA mAlocanAtmaka itihAsa (tArA pablikezana, vArANasI) 6. prAkRtamArgopadezikA : paM. becaradAsa jIvarAja dozI (motIlAla banArasIdAsa, dillI) 7. saMskRta nibandha-zikA' : vAmana zivarAma prApTe (rAmanArAyaNa benImAdhava, ilAhAbAda) 8. praur3ha-racanAnuvAda kaumudI : DaoN. kapiladeva dvivedI . (vizvavidyAlaya prazAsana, bAsassasI) 9. pAima-saha-mahagNavo : paM. haragovindadAsa trikamacanda seTha . (prAkRta grantha pariSad, vArANasI) 10. saMskRta hindI-koza : vAmana zivarAma prApTe (motIlAla banArasIdAsa, dillI) 11. Sanskriti-English : M. Monier Williams (Munshiram Dictionary : Manoharlal, New-Delhi) 12. bRhat hindI koza : sampAdaka : kAlikAprasAda Adi (jJAnamaNDala limiTeDa, banArasa) cayanikA ] [ 155 For Personal & Private Use Only

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