Book Title: Gommatasara Karma Kanda
Author(s): Nemichandra Siddhant Chakravarti, J L Jaini
Publisher: ZZZ Unknown

View full book text
Previous | Next

Page 32
________________ 25 Of these, 1, 5, 9, 13, and 15 are represented by the 5 (Nos. 58 to 62). Therefore if the remaining 10 sub-classes are added, we get 97 + 10 - 107 or 148 + 10 - 158 total sub-classes. III. The 20 sub-classes (Nos. 89 to 108), i. e., of touch (8), taste (5), smell (2), and colour (5) may be associated with merit (punya) or demerit (pápa). This division will add 20 to the totals. Thus the total will be 168. Thus considering the important Body-making Karma in the above different ways, we get the total of sub-classes of all karmas as 97, 107, 148, 158 or 168. But mainly in all Jaina books only the total of 148 is considered for all purposes. The Quantity of Bondage. As to Pradesha, according to the nature caused by their names, from all round, due to the differences in the vibrations (Yoga) in the soul-activity, not perceptible by the senses, the karmic molecules enter and become one and stay with every Pradesha of the soul. They come in infinite numbers, every moment, to each soul. The particular number of the molecules actually absorbed is called pradesha-bandha. Duration of Bondage. As to Duration, the maximum duration of the 3 from the first, i.e., Knowledge-obscuring, Conation-obscuring and Feeling karmas, and of Obstructive karmas, is 30 crore x crore Ságaras. This is possible in a rational 5-sensed, fully developable (paryápta) soul, who has wrong belief (Mithyátva). The maximum duration of Deluding-karma is :- 70 crore x crore Ságaras. The maximum duration of Náma, Body-making and Gotra, Family-determining, karmas is 20 crore X crore Sagaras for each. This is also possible as above. The maximum duration of Syu, Age karma is 33 Sagaras. The minimum duration of Vedaniya, Feeling karma is 12 Mu. húrtas - 12 x 48 minutes - - 9 hours 36 minutes. That of Náma, Body-making and Gotra, Family-determining is 8 Muhúrtas. Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 ... 324