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THE SACRED BOOKS OF THE JAINAS.
Then the balance one part should again be divided by 9 and many parts should be given to (1) inclination and the balance one part should again be divided by 9; many parts should be added to (2) indulgence or ennui and so on. Lastly the balance should be given to (5) disgust which will have least matter.
Such distribution is done up to the 8th stage of new-thoughtactivity. In the 9th stage of advanced-thought-activity the whole matter should be given to male inclination, as only this out of 5 is bound there,
The matter of perfect-right.conduct-preventing Karma should be distributed among four up to the part of the 9th stage up to which anger is bound; after that in three in the part of the 9th where up to which pride is bound; then in two up to which deceit is bound, then only to greed.
पुंबंधऽद्धा अंतोमुहुत्त इथिम्हि हस्सजुगले य । अरदिदुगे संखगुणा णपुंसकऽद्धा विसेसहिया ॥ २०५॥ पुंबन्धाद्धा अन्तर्मुहूर्तः स्त्रियां हास्ययुगले च । अरतिद्वये संख्यगुणा नपुंसकाद्धा विशेषाधिकः ॥ २०५॥
205. The bondage of male (inclination can be continuous) for a period of one Antar-muhúrta. (The period) for female inclination, the pair laughter (and indulgence), and the two ennui (and sorrow is) numerable times (of the immediately preceding one). The period for common inclination (is) a little more (than that for ennui and sorrow).
Commentary. Let the time of Antar-muhúrta for male ... -21 x 2 Then
1 =21x4 taking numerfemale
able as two. laughter
21 16 taking numeror indulgence
able as four. ennui or
21 32 taking numersorrow
able as 2. common-inclination being 21 x 42
little more. Then the total time of 3 inclinations ... -21 X 48
for laughter, etc., 4 ... -21 X 48
passions.
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