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THE SACRED BOOKS OF THE JAINAS.
Commentary. Thus a soul in all four conditions, in the wrong-belief stage and with painful thought-activity, having no existence of Tirthankara, hellish and celestial age Karmas, has the existence of 145. On untwisting the first two, viz., assimilative body and limbs, there is the existence of 143; again on untwisting the clouded-right belief, it retains 142; and then on untwisting the mixed belief, the existence is of 141. This is in their own place.
In the one to four-sensed and in the earth, water, and vegetable embodiments 145 exist, but if there is untwisting of the first two, three, four, six or ten, then there is existence of 143, 142, 141 in the birth instant (Utpanna Sthána), and of 139 and 135 respectively in their own place (Sva Sthána).
In the two, fire and air enbodiments, 144 exist, viz., all the 148 except the four, Tírthankara, hellish, celestial and human age. And on untwisting the first two, three, four, six or ten, in the birth instant (Utpanna Sthána), they have the existence of 142, 141, 140, 138, 134. On further untwisting in their own places of the high family or of high family and the human condition and migratory form they have existence of 133 and 131 respectively.
The last two existences of 133 and 131 are also found in the birth instant (Utpanna Sthána) of one, two, three and four-sensed and earth, water, and vegetable embodiment. The one-sensed, etc., refer to the sense-quest and earth, etc., to the embodiment-quest.
पुण्णकारसजोगे साहारयमिस्सगेवि सगुणोघं । वेग्गुश्वियमिस्सेवि य णवरि ण माणुसतिरिक्खाऊ ॥३५२॥ पूर्णैकादशयोगे साहारकमिश्रकोपि स्वगुणौधः । वैगूर्विकमिपि च नवरि न मानुषतिर्यगायुः॥ ३५२ ॥
352. In the eleven vibrations of the developable (i.e., four of mind, four of speech, and three of body, i.e., physical, fluid and assimilative), and in (the vibration of) the assimilative mixed (with physical body the existence is) as in their stages (viz. of 148); the same in (the vibration of) fluid mixed (with karmic body), but (in it there is) no (existence of) human and sub-human ages (viz., 146 exist).
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