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GOMMATASARA.
सासादनमिश्र देशे संयतद्विके शामकेषु नास्ति च । तीर्थाहारं तीर्थं निरयायुः निरयतिर्यगायुरनम् ॥ ३६१ ॥
361. In the downfall (stage there) is no (existence of three, viz.) Tirthankara and assimilative (body and limbs), (in) mixed of Tirthankara; in the partial vow, of hellish age; in the two ( imperfect and perfect ) vow (stages). of hellish and sub-human ages, (and in the four stages) on subsidential (ladder, there is no existence of six, namely hellish and sub-human ages and the four) error (feeding passions ) .
229
Commentary.
The first account of existence of sub-classes end here and the second account with reference to existence places and their divisions is described in the following Gathas.
विगुणणव चारि अहं मिच्छतिये अयदचउसु चालीसं । तिय उवसमगे संते चउवीसा होंति पत्तेयं ॥ ३६२ ॥ द्विगुणनव चत्वारि श्रेष्ट मिथ्यत्रये यतचतुर्षु चत्वारिंशत् । श्रीणि उपशामके शान्ते चतुर्विंशतिः भवन्ति प्रत्येकम् || ३६२ ॥ चउछक्कदि चउग्रहं चउछक्क य होंति सत्तठाणाणि । नागबंधाबंधे अजोगिते तदो भंगा ॥ ३६३॥ चतुःषट्कृतिः चतुरष्ट चतुःषटूकं च भवन्ति सत्त्वस्थानानि । आयुष्कबन्धावन्धे अयोग्यन्ते ततो भङ्गाः ॥ ३६३ ॥
Jain Education International
362-363. (There) are double of nine (18), four and eight (existence places Sattva Sthána respectively) in the three (stages of) wrong- belief (downfall and mixed); forty (each) in the (next) four ( stages of) vowless (right-belief, partial, imperfect and perfect vow ); 24 each in the three (viz. eighth, ninth, and tenth) on the subsidential (ladder) (and also) in (the eleventh stage of ) subsided ( delusion); four, square of 6 (viz. 36), four, eight, four, and six (respectively in the eighth, ninth, tenth and twelfth stages of destructive ladder, and in thirteenth and fourteenth
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