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THE SACRED BOOKS OF THE JAINAS.
stages). (The above) are the existence places with regard to bondage and non-bondage of age- Karma ( from wrongbelief) up to the end of non-vibratory (omniscient.)
पणास बार छक्कदि वीससयं अट्ठदाल दुस दालं ।
अडवीसा बासडी अडचउवीसा य अट्ठ चउ अट्ठ ॥ ३६४ ॥ पञ्चाशत्द्वादश षट्कृतिः विंशशतं अष्टचत्वारिंशत् द्वयोः चत्वारिंशत । अष्टाविंशतिः द्वाषष्टिः अष्टचतुर्विंशतिः च अष्ट चत्वारि अष्ट || ३६४ ॥
364. (There are divisions, Bhangas, in the existence places said above), (in the eighteen places of wrong-belief), fifty ; twelve (in the second stage); square of six (i. e., thirty-six), 120, 48 ( respectively in third, fourth and fifth stage); forty (each in the next) two (stages of imperfect and perfect vow ) ; twenty-eight, sixty-two, twenty-eight, (twenty)-four, eight, four, and eight (in the remaining seven stages, respectively).
दुतिस्तत्तणवेकरसं सत्तरसमूणवीसमिगिवीसं । हीणा सव्वे सत्ता मिच्छे बद्धाउगिदरमेगूणं ॥ ३६५ ॥ द्वित्रिषट्सप्ताष्टनवैकादश सप्तदशोनविंशमेकविंशम् । हीना सर्वा सत्ता मिथ्ये बद्धायुष्कमितरदेको नम् ॥ ३६५ ॥
365. All (i. e., 148) minus two, three, six, seven, eight, nine, eleven, seventeen, nineteen, and twenty-one exist in the wrong-belief ( stage in the soul), which has bound ageKarma (for the next incarnation ). In the other (viz., in the soul which has not bound its next age-Karma there would be) one (further) less, (in each ).
Commentary.
Thus there are 20 existence places but two of them are similar, therefore 18 places are counted.
तिरिया उगदेवाउगमराणदराउगदुगं तहा तित्थं । देवतिरियाउसहिया हारचउक्कं तु छच्चेदे ॥ ३६६ ॥
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