________________
252
THE SACRED BOOKS OF THE JAINAS.
Commentary.
In all the four stages of destructive ladder, and the two stages of omniscience, there is only current human age, and no age-Karma is bound; because the soul will be liberated from the same body. Therefore there can be only one division in each place having reference to non-bondage of age-Karma.
ते चोदसपरिहीणा जोगिस्स जोगिचरिमगेवि पुणो । बावत्तरिमडसद्धिं दुसु दुस हीसु दुगदुगा भंगा ॥ ३३० ॥ तानि चतुर्दशपरिहीनानि योगिन अयोगिचरमकेपि पुनः । द्वासप्ततिरष्टषष्टिः द्वयोर्द्वयोः हीनयोः द्विकद्विकौ भङ्गाः ॥ ३६० ॥
390. The (last four places of the 12th stage) after deducting(from each) fourteen (sub-classes, viz. five knowledge, and four conation-obscuring and five obstructive are taken) in (each of the 13th stage) of vibratory (omniscient ) and (the 14th stage) of non-vibratory (omniscient) till the last (but the two instants ). ( Thus we have 4 places having 85, 84, 81 and 80 sub-classes with 4 divisions for thirteenth and fourteenth stages, till the last but two instants). (In the last but one instant of the 14th stage, the first) two places will (each) be reduced by seventy-two, (and the other) two, (places) by sixty-eight (viz., 72 minus four assimilative). ( Thus there are four places of 13, 12, 13, 12. As two of the four places contain the same number of sub-classes, only two places should be counted) . ( At the end of the 14th stage, there are only two places of 13 and 12), each with two divisions, (because some have operation of pain-bearing and others of pleasure-bearing feeling Karma in each. Thus there are two places with four divisions).
रात्थि अणं उत्रसमगे खवगापुव्वं खवित्तु अट्ठा य । पच्छा सोलादी खवणं इदि केई खिद्दिद्धं ॥ ३६१ ॥ नास्ति अनमुपशमके क्षपकापूर्वं क्षपयित्वा अष्टौ च । पश्चात् षोडशादीनां चपणमिति कैर्निर्दिष्टम् ॥ ३६१ ॥
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
