Book Title: Gommatasara Karma Kanda
Author(s): Nemichandra Siddhant Chakravarti, J L Jaini
Publisher: ZZZ Unknown

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Page 284
________________ GOMMATASARA. another sub-class, without the help of the special three thoughtactivities. In Sakramana there is neither the untwisting, nor the three special thought-activities but simple transformation of the matter of one into that of another sub-class. 221 N.-B.-No necessity of chart. In one to 4-sensed and earth, water and vegetable bodied there are 2 stages 1st and 2nd, in fire and air bodies only one stage of wrong-belief. हारदु सम्मं मिस्सं सुरदुग खारयचउक्कमरणुकमसो । उच्चागोदं मरणुदुगमुव्वेल्लिज्जति जीवेहिं ॥ ३५० ॥ आहारद्वि सम्यक मिश्रं सुरद्विकं नारकचतुष्कमनुक्रमशः । उच्चै मनुद्विकमुद्वेल्यन्ते जीवैः ।। ३५० ।। 350. The two assimilative (body and limbs), clouded belief, mixed (belief), the two celestial (condition and migratory form), the 4 hellish (condition and migratory form and fluid body and limbs), high family and the two human (condition and migratory form, (these 13 sub-classes) are gradually untwisted by souls, (i.e., are transformed in the Udvelaná mode). चदुर्गादिमिच्छे चउरो इगिविगले छप्पि तिरिण तेउदुगे । सियत्थि त्थि सत्तं सपदे उप्पराणठाणेवि ॥ ३५१ ॥ चतुर्गतिमिथ्ये चतस्रः एकविकले षडपि तिस्रः तेजोद्विके । स्यादस्ति नास्ति सत्त्वं स्वपदे उत्पन्नस्थानेपि ॥ ३५१ ॥ Jain Education International 351. In the four conditions in the wrong-belief(stage) (there is untwisting) of the (first) four (of the above thirteen); in one and not all (ie., two to four-sensed beings and in earth, water and vegetable embodiments) of the ( next ) six also (viz, of ten); in the two fire ( and air embodiments) of the (last) three. In their own place (i. e., Svapada so long as a particular soul is in a particular quest), and in the birth instant (i.e., at the moment of birth Utpanna Sthána, when the sub-classes of the last incarnation are in existence), there is the existence (of the above sub-classes) (from some point of view, and) is not (from some other point of view), For Private & Personal Use Only www.jainelibrary.org

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