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THE SACRED BOOKS OF THE JAINAS.
सोलहेकिगिछक्कं चदुसेकं बादरे अदो एकं । खीणे सोलसाजोगे बावत्तरि तेरुवत्तंते ॥ ३३७॥ षोडशाष्टैकैकषट्कं चतुर्वेकं बादरे अत एकम् । क्षीणे षोडशायोगे द्वासप्ततिस्त्रयोदश उपरमन्ते ॥ ३३७ ॥
337. At the end of (the nine parts of the ninth stage of) gross (passions in contrast with the fine (súkshama) greed of the next stage, i. e., the stage of advancedthought activity, there is existence-cessation respectively in the first five parts) of sixteen, eight, one, one and six (sub-classes), and in (the last) four of one (each); then (i. e., at the end of the 10th stage) of one; at the end of (the twelfth or) delusionless (stage), of sixteen; (in the thirteenth stage of Vibratory omniscience, of none); in (the fourteenth stage of) non-vibratory (omniscient) of seventytwo and thirteen in the last but one and in the last (instant respectively). णिरयतिरिक्खदु वियलंथीणतिगुज्जोवतावएइंदी। साहरणसुहुमथावर सोलं मज्झिमकसायह ॥ ३३८॥ निरयतिर्यग्द्वि विकलस्त्यानत्रिकमुद्योतातपैकेन्द्रियम् । साधारणसूक्ष्मस्थावरं षोडश मध्यमकषायाष्टौ ॥ ३३८॥ संढिस्थि छक्कसाया पुरिसो कोहो य माण मायं च । थूले सुहमे लोहो उदयं वा होदि खीणम्हि ॥ ३३६ ॥ पण्ढस्त्री षट्कषायाः पुरुषः क्रोधश्च मानं माया च । स्थूले सूक्ष्मे लोभ उदयो वा भवति क्षीणे ॥ ३३६ ॥
338-339. The pairs of hellish and sub-human (conditions and migratory forms), not-all (i. e., two to four-sensed), the three somnambulism (deep-sleep and heavy drowsiness), cold and hot-light, one-sensed, common,
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