________________
GOMMATASARA.
fine, immobile- (are ) the sixteen (which cease to exist at the end of the first part of the ninth stage), the eight middle passions (i, e., the four partial and the four total vow-preventing passions at the end of the second part); common (inclination at the end of the third); feminine (inclination at the end of the fourth ) ; the (first ) six (minor)passions ( laughter, etc. at the end of thefifth); male (inclination at the end of the sixth); anger (at the end of the seventh); pride (at the end of the eighth); and deceit. (at the end of the ninth part ) . ( Thus 36 cease to exist at. the end of) the gross (Sthula or the 9th stage). Greed ( cease to exist) at the end of (the tenth stage of ) slight. (passion). In the (twelfth or) delusionless (stage the existence-cessation) is like the operation (-cessation, i e.,, of the sixteen classes, viz, five knowledge-obscuring, the first four conation-obscuring, the five obstructive, sleep and drowsiness).
देहादीप संता थिरसुहसर सुरविहायदुग दुभगं ।
211
णिमिणाजसऽणादेज्जं पत्तेयापुराण अगुरुचऊ ॥ ३४० ॥ देहादिस्पर्शान्ताः स्थिरशुभस्वरसुरविहायोद्विकं दुर्भगम् । निर्माणायशअनांदेयं प्रत्येकापूर्णमगुरुचत्वारि ॥ ३४० ॥ अणुदयतदियं णीच मजोगिदुचरिमम्मि सत्तवोच्छिष्णा ।. उदयगबार पराणू तेरस चरिमम्हि वोच्छिणा ॥ ३४१ ॥ अनुदयतृतीयं नीचमयोगिद्विचरिमे सत्वव्युच्छिन्नाः । उद्यगद्वादश नरानुः त्रयोदश चरमे व्युच्छिन्नाः ॥ ३४९ ॥
340-341. From "bodies" to the end of "touch" (the fifty sub-classes mentioned in Gatha 47 namely five-bodies, five bondages, five interfusions, six figures, three limbs, six skeletons, five colours, two smells, five tastes and eight touches), the pair of steady ( and unsteady), beautiful (and ugly), (sweet and harsh) voice, celestial (condition
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