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THE SACRED BOOKS OF THE JAINAS.
ed to them jointly), (4) unsymmetrical figure (5) colour, (6) smell (7) taste, (8) touch, (9) sub-human migratory form, (10) not-heavylight, (11) self-destructive, (12) immobile, (13) fine, (14) undevelopable, (15) common, (16) unsteady, (17) ugly, (18) unprepossessing, (19) unimpressive, (20) notoriety, (21) formation. The sub-classes are 23 in number, but the matter of body-making Karma is divided into 21 places in the above order, as the 3 Pinda sub-classes physical, electric and Karmic body Karmas take the matter jointly.
Let the whole matter be. Then divided by an innumerable part
Su
u
of Ávali, assumed to be 9, the many parts i. e., du should be equally divided into 21 parts, each sub-class getting S t . The balance should again be divided by 9. Many parts should be added to the last (21) formation. Thus (21) formation will have (svet 21 +880).
The balance i. e., one part should again be divided by 9, many parts should be added to (20) notoriety which will have 18*9*21* 8 x 98 )
Thus we may go on till the last balance should be given to (1) sub-human condition, which will have (ox $us 21+ 3xga).
छण्हपि अणुकस्सो पदेसबंधो दु चदुवियप्पो दु। सेसतिये दुवियप्पो मोहाऊणं च दुवियप्पो ॥ २०७॥ षणामपि अनुत्कृष्टः प्रदेशबन्धस्तु चतुर्विकल्पस्तु । शेषत्रये द्विविकल्पः मोहायुषोश्च द्विविकल्पः ॥ २०७॥
207. And in non-maximum molecule-bondage of the six (i, e., knowledge and conation obscuring, feeling, body, family and obstructive Karmas there are) the four kinds (i. e., begun, unbegun, lasting and transient). In the remaining (three, i. e., maximum, minimum and nonminimum there are) two kinds (begun and transient). In
su
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