Book Title: Gommatasara Karma Kanda
Author(s): Nemichandra Siddhant Chakravarti, J L Jaini
Publisher: ZZZ Unknown

Previous | Next

Page 97
________________ THE SACRED BOOKS OF THE JAINAS. पटप्रतीहारासिमद्यानि भाहारं देह उच्चनीचाङ्गम् । भाण्डारी मूलानां नोकर्म द्रव्यकर्म तु ॥ ६६ ॥ 69. The quasi-Karma of the (8) primary objective Karmas is (respectively, as it were) a curtain, gate-keeper, sword, wine, food, body, high and low constitution, (and) treasurer. Commentary. Outward cause, i. e., quasi-Karmic matter, for operation of knowledge-obscuring Karma is, as it were, a curtain, thrown across an object which obstructs clear knowledge; for the operation of conation-obscuring Karma it is, as it were a gate-keeper, who stops a visitor from an interview ; for feeling Karma it is like licking honey from the edge of a sword, which will occasion a feeling of pleasure and pain both; for deluding Karma it is like taking wine. QuasiKarma for age Karma is to take food, etc. necessary for keeping the body alive; for body-making Karma, the bodies themselves; for family-determining Karma, birth in a high or low constitution ; and for the obstructive Karma it is like a store-keeper who prevents from enjoying freely the enjoyable things or from making charity, पडविसयपहुदि दव्वं मदिसुदवाघादकरणसंजुत्तं । मदिसुदबोहाणं पुण णोकम्मं दवियकम्मं तु ॥ ७॥ पटविषयप्रभृति द्रव्यं मतिश्रुतव्याघातकरणसंयुक्तम् । मतिश्रुतबोधयोः पुनः नोकर्म द्रव्यकर्म तु ॥ ७० ॥ 70. A curtain, and sense-enjoyments, etc., material substances capable of preventing sensitive or scriptural (knowledge, are respectively), the quasi-Karmic matter for the objective Karma, (obscuring) sensitive and scriptural knowledge. Commentary. A curtains prevents the view of an object beyond it. It is thus a cause for the operation of sensitive-knowledge-obscuring-Karma, and is its no-Karma. Indulgence in sense-pleasures prevents application of mind for the attainment of scriptural knowledge. It acts as a stimulating cause for the operation of scriptural-knowledgeobscuring Karma, and is its no-Karma. This is by way of illustra Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324