________________
GOMMATASARA.
105
causes are given in Jain Siddhanta, Wrong-belief, Mithyátva; Vowlessness, Avirata; Carelessness, Pramáda; Passions, Kasháya; and Virbration, Yoga.
Anadi or " Unbegun" molecules are those which never have been bound to any soul. This can be easily understood, when we remember that molecules of other kinds of matter are constantly being transformed into Karmic molecules, which are obviously virgin of all bondage.
Sádi or“ begun” are those molecules whose bondage has already begun, i.e., which have been bound already to some soul or other and having been shed by that are bound again. Roughly the anonlogy is the same as that of new and second hand clothes.
एयसरीरोगाहियमेयक्खेत्तं अणेयखेत्तं तु। अवसेसलोयखेत्तं खेत्तणुसारिष्ठियं रूवी ॥१८६॥ एकशरीरावगाहितमेकक्षेत्रमनेकक्षेत्रं तु । अवशेषलोकक्षेत्रं क्षेत्रानुसारिस्थितं रूपि ॥ १८६ ॥
186. The space occupied by one body (i. e., the body of a fine completely undevelopable common vegetable, Súkshama, Labdhyaparyáptaka Nigoda), (is) one-body. extent (Eka-Kshetra). The rest of the universal space (is) not one-body-extent (Aneka-Kshetra), (and) the material (Rúpi) Karma is located according to (these two) extents.
एयाणेयक्खेत्तढियरूविअणंतिमं हवे जोग्गं । अवसेसं तु अजोग्गं सादि अणादी हवे तत्थ ॥ १८७॥ एकानेकक्षेत्रस्थितरूप्यनन्तिमं भवेत् योग्यम् । अवशेषं तु अयोग्यं सादि अनादि भवेत् तत्र ॥ १८७ ॥
187. An infinite part of the matter which is located in one-body and not-one-body-extent is fit (for becoming Karma). The rest is unfit. Each (is) begun (Sádi) and unbegun (Anádi).
Commentary. Thus there are 3 pairs of distinctions:-- One-body and not-onebody-extent; fit and unfit to become Karma; and begun and un-begun; and there are8divisions (2x2x2):
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
