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110
THE SACRED BOOKS OF THE JAINAS.
su
Remaining part should again be divided by 9 leaving one part, all other parts in e., Bahu-bhága It should be added to that which has the greatest matter i. e., to Feeling-Karma as above. Again the remaining part o being divided by 9, all the parts leaving one i. e., should be assigned to deluding-Karma. Again, the balance divided by 9; all but one is equal to ou. This should be equally divided into 3 and distributed to knowledge and conation obscuring, and obstructive Karmas. The balance she is again divided by 9; all but one part is equal to . This should be equally divided into two and assigned to family and body-making Karmas. The balance should be given to Age-Karma.
उत्तरपयडीसु पुणो मोहावरणा हवंति हीणकमा। . अहियकमा पुण णामाविग्घा य ण भंजण सेसे ॥ १९६॥ उत्तरप्रकृतिषु पुनः मोहावरणा भवन्ति हीनक्रमाः। अधिकक्रमाः पुनः नामविघ्नाश्च न भञ्जनं शेषे ॥ १६॥
198. (As to matter) of the sub-classes; (that of each sub-class) of (each of) the deluding, (and knowledge and conation) obscuring Karma is (gradually) decreasing in due order. And (that of each sub-class) of the body and obstructive Karma is (gradually) increasing in due order. (Among sub-classes) of the remaining (i. e., feeling, family and age-Karmas there is) no distribution (of matter). Commentary.
. In one instant there is bondage of either pleasure or painfeeling; of high or low family and of one of the 4 kinds of age-Karma. Therefore there is no distribution in sub-classes of feeling, family and age-Karma. Let us take an example of decreasing matter. The matter of scriptural knowledge-obscuring Karma is less than that of the sensitive knowledge obscuring Karma and the matter of visual knowledge-obscuring Karma is less than that of the scripturat knowledge-obscuring Karma.
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