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74
THE SACRED BOOKS OF THE JAINAS.
सवहिदीणमुक्कस्सओ दु उक्कस्ससंकिलेसेण । विवरीदेण जहणणो आउगतियवजियाणं तु ॥ १३४॥ सर्वस्थितीनामुत्कृष्टकस्तु उत्कृष्टसंक्लेशेन । विपरीतेन जघन्य आयुष्कत्रयवर्जितानां तु ॥ १३४ ॥
134. The maximum duration of all (Karmas) is due to maximum intensity of the passion-thought-activity. The minimum (is due to) the reverse (i. e., to the mildest passion-thought-activity), excepting the three (sub-human, human and celestial) age (Karmas), (in which the minimum duration is due to the intense and the maximum is due to the mild passion-thought-activity). सव्वुकस्सठिदीणं मिच्छाइट्ठी दु बंधगो भणिदो।
आहारं तित्थयरं देवाउं वा विमोत्तूणं ॥ १३५॥ सर्वोत्कृष्टस्थितीनां मिथ्यादृष्टिस्तु बन्धको भणितः । आहारं तीर्थकरं देवायुष वा विमुच्य ॥ १३५ ॥
135. The wrong-believer is said to bind the maximum duration of all (the 120) except the (four i.e.), assimilative (body and limbs), Tirthankara, and celestial age (Karmas). (The maximum of these four is bound by right-believers only).
देवाउगं पमत्तो आहारयमप्पमत्तविरदो दु। तित्थयरं च मणुस्सो अविरदसम्मो समजेइ ॥ १३६ ॥ देवायुषं प्रमत्त आहारकमप्रमत्तविरतस्तु । तीर्थकरं च मनुष्य अविरतसम्यक् समर्जयति ॥ १३६॥ - 186. The imperfect vower (on the point of rising to the 7th from the sixth stage) binds (the maximum duration of) celestial age. The perfect vower (in the 7th stage on the point of falling into 6th stage binds the maximum of) assimilative (body and limbs) and the human vowless-rightbeliever (in the 4th stage, who is distined to go to hell binds the maximum duration) of Tirthankara (Karma).
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