Book Title: Gommatasara Karma Kanda
Author(s): Nemichandra Siddhant Chakravarti, J L Jaini
Publisher: ZZZ Unknown

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Page 46
________________ 39 The partial transgression of the second Shikshá vrata, i.e., Proshadhopavága are: 1. Apratyavekshita-apramárjita -utsarga, to excrete in a place without inspecting and without sweeping it. 2. Apratyavek shita-apramarjita ádaná, To take up or lay down things in a place, without inspecting and without sweeping it. 3. Apratya-vekshita-apramárjita-Sanstaropakramana, to spread a mat or seat in a place, without inspecting and : without sweeping it. 4. Anádara, lack of interest. 5. Smritya anupasthana, forgetting of due formalities. The partial transgression of the third Sikshá vrata i.e. Upbhoga paribhoga-parimána vrata, are: 1. Sachittá hara, taking living things, e.g., green veget ables (which were given up). 2. Sachitta-sambandha-Áhára, taking anything connected with a living thing, e.g., using a green leaf as a plate. 3. Sachitta-sammishra-Áhára, Taking a mixture of living and non-living thing; e. g., food with unripe seeds. 4. Abishava-Áhará, taking aphrodisiacs, or strengthening or exciting food. 5. Duh-pakvá-Áhara, taking badly cooked food. The partial transgression of the fourth Shikshávrata i. e., Atithi samvibhága vrata, are: 1. Sachitta niksehpa, placing the food on a living thing, e. g., on a green plantain leaf. 2. Sachitta-apidhána, covering the food with living thing. 3. Paravyopadesha, delegation of hosts' duties to another. 4. Mátsarya, lack of respect in giving, or envy of another donor 5. Kálátikrama, not giving at the proper time. The partial transgression of Sallekhaná peaceful death are : 1. Jivit ásansha, desire to prolong one's life. 2. Marn áshansha, desire to die soon. 3. Mitr ánurá ga. attachment to friends. 4. Sukh ánubandha, repeated remembrance of past enjoy ment. 5. Nidána, desire of enjoyments in the next world. Charity. Charity is the giving of one's belongings for the good of one's self and of others. Jain Education International For Private & Personal Use Only www.jainelibrary.org

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