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intellect is applied when the intellect does not find any answers, then it raises suspicions. If vyavasthit is understood, suspicions will not arise.
Questioner: So what is the root of all suspicion? Why does suspicion arise?
Dadashri: Suspicion is an interference of the intellect buddhi. It is the interference of excessive intellect buddhi. The intellect that creates suspicion will show one everything negative. It raises unnecessary and worthless suspicion. In all the worthless pursuits of the world the topmost root cause is suspicion, and this includes doubt vahem. Initially a suspicion arises. The intellect introduces the suspicion. Then suspicion is all the display of the intellect. That is why here 'we' say only one thing that do not have any kind of suspicions. And there is no reason to be suspicious about anything in this world. So the root of all suspicions is the intellect buddhi.
Questioner: But this intellect will show both the good and the bad.
Dadashri: No. If a person has just the necessary amount of intellect, then he will not even think about the welfare of his five daughters. The suspicion will come only when thoughts come, no?
Questioner: So this interference will happen only if there is excessive intellect?
Dadashri: It is verily the excessive intllect buddhi that causes interference. This is because the intellect of this era of the current time cycle is of the wrong kind viparit. It misleading vyabhicahrini intellect and therefore it subjects the owner to repated beatings and suffering.
Questioner: So one with the necessary amount of intellect will not have unnecessary thoughts?
Dadashri: Yes. There are some people in India who do not have any other thoughts. The extra intellect akkal laden ones have more thoughts; they have excess unnecessary intellect, they think more, they suffer more. Therefore, when a person has to suffer real misery he will begin to have suspicions.