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Dadashri: The individuality is gone. Both 'l' and 'my' are gone, but the 'I-ness' still remains. This is because, no matter how angry someone gets, no matter how much someone insults, he will fight with that person but will eventually bring about resolution before he goes to bed. Therefore, this assures us that the ego is gone; otherwise, the ego will carry on the whole night long. A person without ego will fight but he will also find a solution whereas a person with an ego will not. He will continue to increase enmity. A person with mamata will holler and complain even three days after his pocket is picked. The moment someone reminds him of it, he will say, 'What can I do? Whereas to you once it (wallet) is gone, it is gone. That shows that ahamkar ego of doership and mamata 'my-ness', this is mine, are gone. ' I-ness' potapanu remains. Just see' it.
That is why Krupadudev has said, 'Gnani Purush does not have 'Iness potapanu. Krupadudev has used the word 'potapanu I-ness', some word! What do you think? Has he not used a great word? Now who can explain this? How can someone explain in the language bhasha Krupadudev has used?
Questioner: The Gnani Purush can explain that, can he not?
Dadashri: Yes, because no one else can do it.
The realm and the authority is gone, the 'I-ness' remains
Questioner: Please explain the following Aptasutra of Yours, Dada:
"How does the Gnani's antahkaran the inner component of the mind, the intellect, the chit and the ego, work? 'Potey' the one who is the 'I am' moves away (from the non-Self complex ), then the Self is separate from the antahkaran."
Dadashri: That antahkaran carries out the worldly activities on the one side and the Self 'does' 'it's' work on the other. The Gnani does not have dakhodakhal interference and its effect.
What is antahkaran? It is that from which arises the sense-intent of 'doership' kartabhaav, 'I am doing something'. The Gnani remains separate from this antahkaran. After attaining Gnan, Your real doership does not remain, but relatively the doership remains. That means the discharge
