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doership remains. But for You, there remains a slight dakhal effect of seemingly becoming Chandulal, whereas for the Gnani there is no dakhal. If ‘one potey' ('I am') moves away, then the Self is separate from the antahkaran. In this antahkaran 'one potey has been resident (for infinite life times). That 'one potey' moves away.
Questioner: Who is this potey I am'? Please explain.
Dadashri: That verily is the 'I-ness' potapanu. If 'we' tell you, 'let us go to the park and you say, 'No, I will not come. I do not like to go there. That is 'I-ness potapanu'. The Gnani Purush does not have 'I-ness'. He will go wherever you tell him to.
Questioner: Who exercises the 'I-ness'?
Dadashri: That 'one potey' only! Verily the one', the original one, the 'I am', is the one. He does not let go of the seat. The realm-authority satta is gone but 'he' does not let go of the seat. Therefore, gradually You have to make him? let go of it. Now 'his' authority and realm is gone, so there is no problem. It is not easy to let go of this seat. It is not easy to let go of 'I-ness' potapanu. Do you understand the ‘I-ness' or not? There is a continuous feeling of 'I-ness' potapanu in everything that has become a discharge. It is nothing but the sheer effect. The entire authority-realm is gone. The root of 'I-ness' does not go away. It will all go away gradually and eventually; it is not likely to go away suddenly.
"We do not have any 'I-ness' potapanu. So, You have to become like that. Even for You too, after this Gnan, 'his' authority-realm is gone, so sooner or later it will happen for You too, 'I-ness' will go away. But You have realize janavoo what You have become. The 'hoonpanu - the doer l', 'I 'with weight and emphasis is gone, the charging ego, its authority and the realm satta has gone. The belief pratiti , 'I am Chandulal' is gone, however in discharge, one continues to have the gnan anubhav and conduct charitra of 'Chandulal.' When the realm and the authority is gone, it is all over. But 'potey I am' remains.
