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experience anubhav , one will stumble in the 'fitting of the Gnan. Later it comes in conduct vartan. Even a little of it coming to the level of experience anubhav is more than enough.
If you are asked to get out of the car one or two times and you come back to sit without experiencing annoyance within, or any in change in the facial expression, that is very good also. Otherwise, are people not likely to upset and non-communicative risavoo? I think that would not be the case with you, would it? Try to do that once, if such an occasion ever arises. Get out of the car and sit back in it without becoming upset and noncommunicative risavoo or spoiling the face.
Questioner: It is not as easy as You say, Dada.
Dadashri: It cannot be easy. But what is this? Why are 'we' discussing this? As this matter comes into your faith-conviction pratiti shraddha, it will gradually come into your experience anubhav.
'We are not telling you to do this. This is to be known that such protection rakshan of the prakruti will have to stop. Any amount of protection of the prakruti is wrong. Let it prakruti play its role with You being the neighbor padosi. But, how can You protect it in this manner?
If someone is telling it to get off the car, then You should say, you are being told to get off, so please do. If later, the same person says, "Come in the car,' You should say, Please get in, you are being invited in.'
is prakruti during
Questioner: I cannot remember that 'this every circumstance.
Dadashri: That much awareness jagruti will not remain and that is why 'we' keep telling this you over and over again, so that You remain aware. But here when 'we' wake him up, he tells me he is getting up but he turns over and goes back to sleep'.
We have the wonderful knowledge of vyavasthit, do we not? Is vyavasthit not a great knowledge-tool sadhan?
Questioner: It is a great tool. It is wonderful.
