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Dadashri: He has not become free from taking the side of the relative. He will just say for that moment that I forgot, but it is not easy to become free from being partial.
So beware, beware all the time; one has to be very much aware.
Questioner: That is correct. Today the resolution has been made to adhere to the track of liberation, however until one understands with clarity the distinction between the supporting or the obstructing causes of liberation it seems very difficult to make this train hold on to a steady course that will end in total enlightenment.
Dadashri: If you use the word difficult, no task will be done. Therefore, say that You have given us such a Vignan—science that indeed there is no difficulty at all!
What do I care?” “Maarey shoo?
After I gave you this Gnan, did your Atma leave? It never goes away on any given day, does it? What is this Atma like? There is no atma in the worldly life, because the Atma-The Self never experiences hurt. Whereas people get and feel hurt all the time, therefore it cannot be the Atma. The Atma does not feel any insults. If you feel insulted, then it cannot be the Atma. Will the accounts of the file not need to be settled? If you walk away with the attitude, 'What do I care?', does it mean that you have become free? Those files will continue the entanglements in their minds, 'Let him go, he is always like that' they will say. Do you think that people will set you free just because you say, 'What do I care?' So become agreeable and blend in.
Questioner: But Dada everyone nowadays takes the approach of “What do I care?
Dadashri: It is very dangerous for one to say, 'What do I care?' 'Maarey shoo?' 'What do I care?', how can anyone even utter such a statement? These words are very inappropriate. "What do I care?', what kind of a person are you to say something like this? These words 'What do I care?' should not even exist.
