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spruha for the Self. So become saspruhi-nispruhi meaning inclined towards the Self and disinclined towards the non-Self. So remain as one or the other. But do not become completely disinclined nispruha without realizing the Self, otherwise you will become like a stone. You cannot say, What do I care?'
To say 'what do I care?' is the entrapment of the intellect buddhi. What does the intellect not trap? And when one says, 'what do I care?' it is the intellect that traps him into taking this approach. Nevertheless, for some people, this attitude has become a natural and a spontaneous sahaj trait and when they say 'what do I care?' they speak without their intellect, without thinking. If they speak through the medium of their intellect, then it is not a spontaneous sahaj statement.
So what should the person for whom this has become a spontaneous trait do? He still has to get out of this. That is why 'we' change the main line here. We show him which line he should remain on thereafter. The other line is useless; it was completely wrong and so he has to get rid of it. "We put in another ‘railway line' for you, so you can keep your train on that line.
Questioner: We have to remain very clear and sure from within and that we do not miss this path of liberation.
Dadashri: Do not lose your path. And it is not possible to lose that path deliberately, it only happens unknowingly. No one will deliberately lose the path of liberation.
The deception that deludes and throws one off the track of
liberation
Say for instance you happened to have a discord with another person. A third person was also there at the time of the altercation. Later when you meet this third person, you ask him, 'what was he saying about me after I left?' Can such thing happen or not?
Questioner: Yes, It is possible. What is it called?
