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such exact details. Otherwise how is one to know? And why would 'we' enter into such depths? It is just that in the course of speech interactions, this matter has come forth. Otherwise who knew that all this inner stuff was going on?
To move on inconspicuously
Alochana - recall and confession of wrongdoing- begins from the moment one tells 'us' what and how it has happened. Whatever has happened is immaterial. It is always forgiven. But the moment one tells 'us' exactly as it happened, that is the beginning of alochana. That means one has turned around from that path. Then 'we' clean it all. This path is filled with pitafalls, so be careful. There is extreme danger in it. Do not say a word to anyone. And if you want to, come and tell me, I will then tell you, 'Now you can speak. Otherwise, there is grave danger in saying even a word.
The world's salvation will happen, whenever the time comes. When nature makes you ready as the instrument nimit of salavation, then proceed. You should not try to become ready on your own. This is not something one can get ready for. If you try to sell the siddhis -spiritual energy, what will the world not give you? But in the process you will lose your wealth of the human form. Not only will you lose it but you will become eligible to go to hell.
Ours is the path to moksha where one has to go very silently and secretly.
Subservience to the Gnani Purush
Do not let go of this satsang no matter what others tell you. When you come here, you will receive the Lord's grace krupa and everything will fall into place. It will not take long at all. Problems and difficulties are inevitable on the way, which is why we say, 'In the face of all kinds of obstacles on the path to moksha, I am the one with infinite energy." The non-Self complex is the opponent with its infinite energy too, and that is what prevents Your moksha.
That is why the Lord has said, Proceed with subservience adhinata to the Gnani Purush, follow his instructions. Even if he says.
