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So, until everything within is destroyed, it will not work. Until all the vyavahar comes to an end, nothing will work. Hey! One cannot even get past the ninth stage! As long as one has any sexual impuses, he will not be able to cross the ninth. So if he ever tries to talk about Gnan, he will find himself in a predicament. There is grave danger in it, grave danger, because the diseases are still latent within; they have to go. They will have to be destroyed first. It is like a smoldering fire, there is no telling when it will ignite again.
Partiality towards the self veils the reign of the Self
One is still partial towards the relative self. There is complete partiality towards the relative self. When one stops being partial to the self, one can discover one's mistakes. Do you understand what is meant by partiality pakshapaat? The awareness, I am Chandulal' is no longer existent, its gone, but when, but when karma come into fruition, then one becomes one with the karma udayaswarup.. The moment one becomes udayaswarup, awareness jagruti is veiled, and hence one cannot see the mistake. This old tendency of becoming udayaswarup becomes weak on repeated attendance in satsang, and the awarensss of the Self upayog becomes firm. Lack of satsang leads to the veiling of the upayoga the awareness as the Self.
If a thief enters the home, You will be able to understand right away because of the presence of the Self within. But why is it that this is not understood? 'Nothing will happen to us' is the partiality, and this leads to that area being veiled, and therefore it does not let You 'see'. Otherwise it is easy to 'see' and understand.
Upon hearing the question, "Whose ring is beautiful?", one will immediately raise his hand, because there is partiality that, 'my ring is beautiful.
Similarly one is partial pakshapaat to one's self, and hence that partiality will indeed render one deluded moorchhit. The delusion is such that one does not even know that the partiality has happened. 'We' have destroyed your belief, 'I am Chandulal', and the Self that you have received remains as the Self too, but in the dizzy turn of the udayakarma karma unfolding, one loses awareness of 'what mistakes am I making and where does my mistake lie?'
