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at the extent of your listening to him, not beyond. You should not obstruct him nor create any obstacles for him.
Everyone will talk in his or her own language-bhashaa, no? I am saying that whatever one is saying in his language is correct. But it would not fit be in concert with my language.
Questioner: How is it with your bhashaa-inner language? What is the nature of this constant shuddha-pure upayoga-awareness as the Self?
Dadashri: Ah! That you have never seen or heard, have you?
Questioner: Please give us a glimpse of it...
Dadashri: No, it cannot put in words. It is the matter of experience only. That stage will arrive by itself. Currently for you there is the spiritual insight-sooj working at the gross-sthoola level. The other is at the subtlest sookshmattam level. And everyone communicates in his or her own language-bhashaa-communication of inner understanding, no? You may understand at the subtlest level and that other person is speaking at the gross level. Now how will he understand the subtlest level? He will of course speak at the level of the gross, no?
This Gnan that you have heard from me will keep working for you. You are listening about the knowledge of the path that I have taken, and that path will continue working for you. All you have to say is, 'Dada we want to follow your foot steps,' and thereafter I will expose my entire path to you.
Once you entered the main line, there is no problem, no? The solution is there even for the one who knows and admits that the train had taken the wrong path. The problem is when one continues on a path without knowing where it is leading. Such a person simply thinks that he has made no mistakes.
Questioner: And he even believes it!
Dadashri: Yes, and on top of it, he rationalizes and protects his stance on the error. But if you see anyone's fault, it is indeed your own fault. He has to see his own fault. What right does anyone else has to see his fault? Without any purpose one becomes a judge. Why utter anything before even
