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For 'us' there is no grasping of anything graha or persistence of insistence agraha . There is not the slightest insistence agraha that it has to be this way' in any matter, not even for a second. Not even for a second will 'we' will say, 'this is right, this is true. There is not the slightest insistence of, 'This Gnan has manifest.' If you say, 'that is incorrect', even then there is no insistence. Whatever came through your vision drashti is correct.
If you does not encounter any separation due to difference of opinion matabheda anywhere then know that you are on the right path. And where there is seaparation due to differences of opinions, know that your path is not clear yet. You still have to break your road through the mountains; you will have to remove the big rocks that come your way, otherwise you are bound to crash into the rocks if they are lying in your path.
Bring a closure by becoming sarad
The one who is straight sarad will flex and bend according to the truth, will adjust and follow through promptly. Such a one will quickly turn in matters where the 'soul' accepts and agrees, and he will not be insistent there. The one who insists is not sarad straight.
So do not be rigid, inflexible and insist on anything! It is a grave liability to be persistently insistent pakkad agraha.
Questioner: Arguments are bound to ensue where there is misunderstanding between two people.
Dadashri: There one has to stop.
Questioner: So if there is a misunderstanding and the other person tells me 'you are wrong', should I not let go of it?
Dadashri: Yes, you should let go of it. What objection do you have? If you don't the other person will think, 'Why is he talking like that?' And I ask you, 'is speaking not vyavasthit? Is it not vyavasthit that he asks something? “We have all the solutions. Otherwise where is the end in sight? 'We bring about a resolution quickly.
It is wrong of us to say, 'this person is right and this person is wrong.' You just have to believe that the other person is right and you are wrong and
