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continuous awareness as the Self prevails'. There is nischaya for sure, but will it not have to prevail continuously? Moksha prevails, but it will have to prevail constantly, without interruption, will it not? Inturruption will not do.
Questioner: But whether something is beneficial or harmful, after all it falls in the worldly department, the relative, does it not?
Dadashri: Yes, but that which is worldly is what one needs to get rid of . Yes there is no such thing on the path of moksha. What else? One has to leave what is harmful in the worldly life.
If one tries to understand this and he does not have a habit of 'tasting sweet things', then this can be understood.
Questioner: Now if one is being crafty chatur, how can he get rid of his own craftiness and cleverness chaturai?
Dadashri: He is not able to recognize his craftiness and cleverness chaturai himself and even if you were to tell him that he is being crafty, he will not believe you.
Questioner: It can be very difficult to follow the path of moksha and to become free from this fault of deceit kapat.
Dadashri: It is not difficult. You will be able to reach your goal by maintaining your intent bhavna to be rid of this fault. It will not take long for the one who wants to get rid of these faults. It cannot be difficult, can it? Everyone has such deceit kapat. In the current time cycle, where can such deceit kapat be absent?
Questioner: Kapat is involved in dealing with another individual but when it comes to one's own prakruti and Atma the Self, kapat is at work there too, is it not?
Dadashri: No, not in that.
Questioner: The other person may be being crafty chaturai, but if one finds 'sweetness' in that, then is kapat not at play there?
