________________
just move on. That way the other person will not have any problems either. No one will have a pending 'claim against you. You can never be free if there are any pending claims against you.
The ego after Gnan is lifeless and the prakruti dissipates
Whereever there is the stock bharelo maal of ego ahamkar, it is prone to rise. In the mahatmas the ego is residual, discharging nikali ego; it is not true, charge ego. But even then one goes on protecting and siding with it. Who are you to judge the right and the wrong? This should not be so.
When one becomes adamant jakka, it creates more veils over the soul. However, after this Gnan, all that is left is the vyavahar only, discharging worldly interaction. As the nischaya the Self; jakka insistence is gone, dwesh abhorrence is gone, raag attachment is gone, and everything is gone. Now that worldly life vyavahar is inanimate, lifeless, achetan. It has no life left in it. Lifeless achetan means if you enter and instigate it again (become Chandulal) then it will ignite. Otherwise it, the prakruti, the non-Self, will show its traits and dissipate. If it is awkard it will pop this way, with this display. So different prakruti will pop up in different manner and intensity and thus show its filled stock bharelo maal. Then having shown its stock, it will dissipate.
The ego is lifeless on the basis of this Akram Vignan of ours. So sooner or later it is going to leave completely. In the Kramik path the ego is alive whereas here in the Akram path, it is lifeless; everything remains
dramatic'. The kashayas , anger, pride, deceit and greed, are left as if in a drama. These kashayas s remain and they need to be dealt with with equanimity.
Deceit, kapat: Craftiness, chaturai
If he gets abused verbally, then the inner passions-kashaya—anger, pride, deceit and greedengulf him all over at that moment.
Questioner: How do these passions kashayas take control?
