Book Title: Aptavani 09
Author(s): Gnani Purush Dadashri
Publisher: Gnani Purush Dadashri

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Page 183
________________ demarcation between the two. This is the science, the Akram Vignan which has arisen in this time cycle and so You have to take advantage of it. With the line of demarcation placed between the Self and the nonSelf, Your relation with Chandulal now is that of a neighbour. You are not responsible for any wrong doings of the neighbour. There is no ownership of the non-Self, so You are not guilty. Only the owner is guilty. Once the ownership leaves, there is no guilt or liability. If we ask, "Why do you look down while walking?", he will reply, 'If I don't look down, I will accidentally walk over an insect' So 'we' ask, 'Why? Are these legs yours?" and he will say, 'Of course they are mine!" Will he not say that? Therefore, if the legs belong to you, then you are responsible for all the insects that get crushed beneath them. After Gnan, "This body is not mine,' remains for You Therefore, You have to let go of the ownership of the body. 'We' take away the ownership when 'we' give the Gnan. Now, if you take back that ownership, it will be your responsibility. Otherwise, everything will remain exact. This Vignan is such that it will keep You in a state similar to that of Lord Mahavir! Therefore, You should not interfere at whatever this external part, is doing. Then, You are not responsible at all. And, You are not able to do anything at all. The belief, 'I can do something,' is verily the wrong understanding. This belief ruins the next life. When the dust is flying around within, one cannot see what is on the other side clearly. Similarly, the entanglements of karmas, prevents one from seeing clearly and thus gets confused. But those entanglement will go away if there is the awareness, 'I am Shuddhatma' prevails. That is why 'we' have given you the five sentences (Five Agnas) so that you remain in the same state as that of Lord Mahavir. The path is straight sarad, easy sahelo and natural sahaj; but its attainment is very difficult. It is very rare to come into contact with a Gnani Purush and if and when you do, it is very difficult to attain Gnan from him. Some people have been trying for several years to attain this Gnan without success. Then, there are those who attain it within an hour! Everyone's circumstances are different are they not? Suspicion does not depart through reading books

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