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known so far was wrong. What is the point of knowing something that did not help you, that did not destroy your anger-pride-deceit-greed and did not help you attain the Self? And after attaining the knowledge of the Self, there is no need to know anything more. If someone feels that he has attaind the Self from what he knows, then there is no need for him to know this Akram Vignan. This is the science of Akram Vignan and the other is the Kramic path. So if a person feels he has attaind the Self, then there is no need for him to mix the two. He will not gain anything from mixing the two. He has to continue taking the medicine he normally takes. On the contrary, he may create some other problems by mixing the two medicines. So why would you want to mix? Krupadudev has said to follow the path that removes impurities within. Because all we want to see and need is that the impurities be removed, what else do we need?
So this worldly life does not let go of those who have suspicions. This world will not let go of anyone who has the slightest of doubt, delusion, or suspicion. That is exactly why one remains bound to the worldly life. Your work will not be accomplished successfully if suspicions arise. Instead uneducated people are better off. These so-called experts of scriptures are all engrossed in their supicions. Suspicion has not arisen for our mahatmas who have attaind Gnan. Suspicion will arise if you have read a lot, will it not? For the one who becomes suspicionfree, his Self is there with eternal bliss.
This world is trapped because of suspicions. Very rare will the mahatma who has taken Gnan who may have had, for a fraction of a second, suspicions about the Self. This has not happened, it has not been heard of to happen. Here 'we' have not heard of anything like suspicion.
Questioner: Those who have not heard of the Self before would not have any suspicions but those who have heard of Atma repeatedly, will wonder which is true, this or that?
Dadashri: What is the reason when a person does not have suspicion about the Self after having heard about it? After attaining this Gnan, one attains the experience that he indeed is the Self, and this never leaves; it is present even when he wakes up at two in the morning. Such a phenomenon can never occur anywhere in the world, this phenomenon where the Self presents automatically. This is what we call the experience anubhav. Attaining the Self is considered the experience. The the awareness laksha of
