________________
We have attained this state because 'we' do not have any beggary. The state that is the highest of all, the greatest state there is in the universe, has been attained, because there is no beggary bhiikha of any kind at all. 'We do not have any beggary for money. Even if people were to bring heaps of gold, 'we' have not use for it. There are no thoughts of sex. Even if the celestial goddesses were to come down here to earth, there would be no untoward thoughts. There is no beggary for maan respect. There is no beggary for disciples. There is no beggary of wanting to build temples.
Now if you understand me as a Gnani, then you too will become a Gnani. If you understand me as an acharya spiritual master, then you will become an acharya. I do not have any problems if you think of me as an acharya, but you will become an acharya. So whatever state you desire to be, see me as being that state and you will attain that state. I do not want to become anything; I have already attained the state. A man who has failed by four degrees! Having failed, I sit here as a laghuttam Purush. Therefore, this state of 'ours', however, one understands it, 'that' he will become. If this talk is understood, then the work is done.
One's conduct should be of laghuttam intent
There is no state smaller than that of the laghuttam. Now if you attain this bhav of laghuttam, do you have anything to fear? You cannot become prominent by having the bhaavna intent to be so. You can only become guruttuam only if you remain in a state of laghuttam. So if the worldly interactions are in a laghuttam state, if 'Chandulal' remains in a laghuttam state, then the guruttam state will be attained automatically but not otherwise.
Questioner: Does not the Gnan you give us make us attain the state of laghuttam?
Dadashri: Yes, it will give you a laghuttam state but this bhaav of guruttam within you, has not gone yet, has it? The intent of wanting to be guruttam in the worldly life interactions vyavahaar has not gone, has it? You have to get rid of anything residual like, 'I am something. There is a solution if one understands this point, but it is not possible otherwise.
There is no state other than the state of laghuttam if one wants to become absolute purna. The most difficult bhaav deep inner intent , in the
