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I will explain what it means to become laghuttam in the relative perspective. Say if someone is giving you a ride in a car and one of their relatives comes along. If he tells you to get out of the car because of his relative, you should do so without being affected. A little later, he tells you to get back in the car and so you get inside the car. Again, another of his relatives comes along and he asks you to come out again. Again, you should get out without being affected. What if this happens eight to ten times? What usually happens to people? They get upset. They get terribly upset.
Questioner: One will be terribly upset the first time it happens.
Dadashri: And 'we' remain the same , unpeturbed even if they were to do that to 'us' twenty seven times! 'We will get out and get back in again because 'we' have become laghuttam.
The Foundations of Akram Science
Laghuttam is our center. Sitting comfortably in that center, guruttam is attained. Our theories are unique and completely new!
The foundation of this Akram Vignan is to remain laghuttam and maintain abheda oneness, without any separation drashti vision. To keep this vision of oneness abheda drashti with all living beings, the entire universe, is verily the foundation of Akram Vignan. This Vignan is not without a foundation.
All other activities kriya are happening on their own, they continue mechanically. There is a lot of difference between drashti vision and 'mechanical' that which is happening by itself. The main thing is the vision , the drashti and the mechanical part is a different thing all together.
The one, who has not received, decided and experienced the vision of becoming a disciple of the whole world, cannot become a Mahavir the fully enlighted One. It is a vision of becoming a disciple of young children, the foolish and all the rest of the people.
