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Yes I have never punished anyone and I have never maintained a separation of 'you' and 'I', or 'you are like this, why do you do this, why do you become suspicious? There is nothing of the sort. I know that this is the way things always are and that he simply has a misunderstanding.
In our satsangs, there has never been a separation of 'You' and 'T'. So far, over all these years, this separation bheda has never taken place. Man naturally makes a mistake because he is full of mistakes and so what can the poor man do? Yet, I have never said, 'You are like this.' When we say 'you and I, we create divisions. That is end of it! And here there is complete oneness abheda. Do you not feel this oneness? I do not have such a sense of separation. Otherwise, suspicion will create differences and divisions. And suspicion over these matters is a very grave mistake. Therefore, this statement is very significant. There is no, 'Why are you like this?", "Why did you do such a thing?' 'You' and 'me'; there is no separation like this here. Amongst fifty thousand people words such as 'you' and 'I' have never been used bu 'us'.
Questioner: But do we not see differences of 'you' and 'T' elsewhere in other religious gatherings?
Dadashri: That is all there is! What else can there be? As long as there exists the differences of 'you' and 'I', there is the living being(jivatma). When such differences go away one becomes paramatma - the absolute Self. Paramatma, what else can there be? But if one does not wish to become paramatma, he will keep the differences of 'you' and 'T'.
Even when one may have had suspicions about 'us' through the wrong intellect, 'we' have never made the distinction of 'you' and 'T'. Everywhere in the world, they will reprimand you to no end; 'You are worthless!' 'You are like this!' 'You are like that!' It is like this everywhere, except here. This path is a path of exception in every way. Everywhere else a distinction is made between 'you' and 'T'.
Questioner: Whenever we become suspicious about you, you are aware of that fact and yet why do you not keep any separation bheda between us?
Dadashri: 'We' have the knowledge that 'This is a radish and it has a certain distinct odor' or 'this is an onion and it has a specific odor'. Don't
