Book Title: Indian Antiquary Vol 14
Author(s): John Faithfull Fleet, Richard Carnac Temple
Publisher: Swati Publications

Previous | Next

Page 44
________________ 36 THE INDIAN ANTIQUARY. [FEBRUARY, 1885. his language is without authority until tested by the actual facts of the language, as represented by the Sanskrit literature. But the principle won here is likely to prove of universal application, for we have no reason to expect to find the grammarians absolutely trustworthy in other departments of their work, when they have failed so signally in one. There can be nothing in their system that will not require to be tested by the recorded facts of the language, in order to determine its true value. How this is, we will proceed to ascertain by examining a few examples. In the older language, but not in the oldest, (for it is wanting in the Veda), there is formed a periphrastic future tense active by compound ing a nomen agentis with an auxiliary, the present tense of the verb as 'be': thus, dátá 'smi, (literally dator sum), 'I will give,' eto. It is quite infrequent as compared with the other future, yet common enough to require to be regarded as a part of the general Sanskrit verb-system. To this active tense the grammarians give a corresponding middle, although the auxiliary in its independent use has no middle inflection. It is made with endings modified so as to stand in the usual relation of middle endings to active, and further with conversion in 1st sing. of the radical : to h-a very anomalous substitution, of which there is not, I believe, another example in the language. Now what support has this middle tense in actual use ? Only this: that in the Brahmanas occur four sporadic instances of attempts to make by analogy middle forms for this tense : (they are all reported in my Sanskrit Grammur, $ 947; further search has brought to light no additional examples). Two of them are 1st sing., one having the form se for the auxiliary, the other he, as taught in the grammar; and in the whole later literature, epic and classi. cal, I find record of the occurrence of only one further case, darśayitáhe (in Nâish. V. 71.)! Here also, the classical dialect is the true continuator of the pre-classical. It is only in the grammarians' Sanskrit that every verb conju. gated in the middle voice has also a middle periphrastic future. • Here, as elsewhere below, my authority for the later literature is chiefly the Petersburg Lexicon (the whole older literature I have examined for myself), and my statements are, of course, always open to modification by the results of further researches. But all the best and There is another and much more important part of verbal inflection-namely, the whole aorist-system, in all its variety-as to which the statements of the grammarians are to be received with especial distrust, for the reason that in the classical language the aorist is a decadent formation. In the older dialects, down to the last Sútra, and through the entire list of early and genuine Upanishads, the aorist has its own special office, that of designating the immediate past, and is always to be found where such designation is called for. Later, even in the epos, it is only another preterit, equivalent in use to imperfect and perfect, and hence of no value, and subsisting only in occasional use, mainly as a survival from an earlier condition of the language. Thus, for example, of the first kind of aorist, the root-aorist, forms are made in pre-classical Sanskřit from about 120 roots. Of these, 15 make forms in the later language also, mostly sporadically, (only gá, dá, dhd, pá, sthá, bhú less infrequently), and 8 more in the later language only, all in an occurrence or two, (all but one, in active precative forms, as to which see below). Again, of the fifth aorist-form, the ish-aorist, (rather the most frequent of all), forms are made in the older language from 140 roots, and later from only 18 of these(and sporadically, except in the case of grah, vad, vadh, vid), with a dozen more in the later language exclusively, all sporadic except sonk, (which is not a Vedic root). Once more, as regards the third or reduplicated aorist, the proportion is slightly different, because of the association of that aorist with the causative conjugation, and the frequency of the latter in use. Here, against about 110 roots quotable from the earlier language, 16 of them also in the later, there are about 30 found in the later alone, (nearly all of them only sporadically, and none with any frequency). And the case is not otherwise with the remaining forms. The facts being such it is easily seen that general statements made by the grammarians as to the range of occurrence of each form, and as to the occurrence of one form in the active and a certain other one in the middle from a given root, must be of very doubtful authority ; in fact, as regards the latter most genuine part of the literature has been carefully and thoroughly excerpted for the Lexicon ; and for the Mahabharata we have now the explicit statements of Holtzmann, in his Grammatisches aus dem Mahabharata, Leipolg, 1884.

Loading...

Page Navigation
1 ... 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418