________________
JAINA BIBLIOGRAPHY
According to the author, the date of these inscriptions should be fixed accor ding to the Laukika era, or the common era. One must have thus, the following agreement:
1094
Inscriptions
4
98
Laukika
(32)04
(32)98
1041
Jain Education International
Kaliyuga
3229
3328
Thus, the advent of Kanişka must have taken place towards the year 125 A.D.
A complimentary note to this article is given by the author in the Journal of the Royal Asiatic Society for 1905. Pp. 151-152.
A.D.
1043
128-129
T. W. RHYS DAVIDS.-Buddhist India. Second Impression. London, 1903,
P. 143. Jains an organised community all through the history of India from before the rise of Buddhism down to the present time.
222-223.
P. 163. The Buddhist and Jain records about the philosophic ideas current at the time of the Buddha and the Mahavira.
P. 285.
Illustration of the Jain temple at Khajuraho.
P. 318. Three-fourths or more of the persons named, and objects of donation specified in all the inscriptions throughout India, from Asoka's time to Kaniska's, are Buddhists, and the majority of the remainder are Jain.
1042
P. D. CHANTEPLE de la Saussaye-Manuel d'Histoire des Religions. Traduction. fransaise sous la direction de H. Hubert etc. I. Levy.--Paris, 1905.
Pp. 363-67. Devoted to the Jainism.
For Private & Personal Use Only
H. F. HELMOLT.-The World's History. Vol. 2. London, 1904.
Pp. 402-404. Jainism and its tenets.
Pp. 405-406. The kingdom of Magadha; Chandragupta and Aśoka.
www.jainelibrary.org
