Laghutattvasphota

Author(s): Amrutchandracharya, Padmanabh S Jaini, Dalsukh Malvania, Nagin J Shah
Publisher: L D Indology Ahmedabad

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ajjhappatthāņā ņeva ya anubhāyathāņāņi//51//. ... ņo thidibandhatthāņā jivassa ņa samkilesathāņā vā/ ņeva visohitthāņā ņo samjamaladdhithāņā vā//54// ņeva ya jivatthāņā ņa gunatthāņā ya atthi jivassa/ jeņa du ede savve puggaladavvassa pariņāmā//55// Samayasāra of Kunda
kunda. 31) For details on the operation of these “karanas' see Tatia : Studies in
Jaina Philosophy, pp. 269 ff. 32) Ibid. pp. 283-293. 33) rangasya darśayitvā nivartate nartaki yathā nstyāt/ purușasya tathātmānai prakāśya vinivartate prakstiḥ//
Isvarakļsna's Samkhyakärikā, 59. 34) For details see Tatia, p. 280. 35) tadanantaram ūdhvam gacchaty ā lokāntāt/ pūrvaprayogād asangatvād
bandhacchedāt tathāgatipariņāmāc ca/ āviddhakulālacakravad vyapagatalepālābuvad erandabījavad agniśikhāvacca /Tattvārthasūtra, x, 5-7.
Sydvādamañjarî of Mallişeņa, verse ix, and A. B. Dhruva's copious notes on the problem of 'vibhutva' in his edition, Bombay Sanskrit
and Prakrit Series, No. LXXIII, 1933. 37) Amstacandra is aware of this problem and makes the following obser
vations in the Tattvārthasāra : alpakşetre tu siddhānām anantānām prasajyate/parasparāparodho'pi nāvagāhanaśaktitaḥ// nānādipaprakāśeşu mūrtimatsy api dýşyate/ na virodhaḥ pradeśe'lpe hantāmūrteşu kim punaḥ// ākārābhāvato'bhāvo na ca tasya prasajyate; anantaraparityaktaśarirākāradhāriņaḥ// śarirānuvidhāyitve tat tadabhāvād visarparņam/ lokākāśapramāṇasya tāvan nākāraṇatvataḥ|| sarāvacandraśālādidravyāvaştabhayogatah/alpo mahāmś ca dipasya prakāśo jāyate yathā//saṁhāre ca visarpe ca tathātmānātmayogatah/ tad abhāvāt tu muktasya na saṁhāra visarpaņe//
Tattvārthasāra VIII 13-18 38) There is a popular tradition that Ācārya Kundakunda had by his yogic
powers paid a visit to the holy assembly (samavasaraña) of Tirthankara Simandhara in the Videha land. See Upadhye's Introduction to the
Pravacanasāra pp. 5–8. 39) Kleśakarmavipākāśayair aparāmsștaḥ puruşavišeşa iśvaraḥ/ tatra niratiśa
yam sarvajñabijam/ pūrveşām api guruh kālenānavacchedāt/ Pātañjala
yogasūtra, i, 24-26. 40) tasmān na badhyate' sau na mucyate nāpi samsarati kaścit/ samsarati badhyate mucyate ca nănāśrayā prakstiḥ//
Sänkhyakārikā 62. 41) Somadeva Sūri makes the following comments on the problem of the
tirtha and the Tirthankara : ....bhavatām samaye kila manujaḥ sann āpto bhavati tasya cāptatātīva durghațā samprati samjātajanavad, bha