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श्रीमदमृतचन्द्रविरचितः
ekākārasvarasabharato 'nantacaitanyarājîḥ
sajjah kartum pratipadam amūr nirvibhāgāvabhāsāḥ | ā viśvāntān nibiḍanikaṣair viśvag udbhāsamānaḥ
svaminn ekaḥ sphurad api bhavan kṛtsnam anyat pramărṣṭi |23||
O Master! By the force of the unified innate essence (of your consciousness), you invariably render each of the infinite forms (of objects), as they appear in (your) consciousness, partless and inseparable from knowledge. (i.e. The internalizing of objects makes them into modifications of knowledge itself.) O Lord! you alone shine forth on all sides with that consciousness whose intensity has reached the very ends of the universe; thus you "wipe away" (i. e. internalize by way of cognizing) this entire manifest world of objects. (23) [548]
पीतं पीतं वमतु सुकृती नित्यमत्यन्तमेतत्
तावद्यावज्ज्वलति वमनागोचरो ज्योतिरन्तः । तस्मिन् देव ! ज्वलति युगपत् सर्वमेवास्य वान्तं
भूयः पीतं भवति न तथाऽप्येष वान्ताद एव ॥ २४ ॥ pitam pitam vamatu sukṛti nityam atyantam etat tāvad yāvaj jvalati vamanāgocaro jyotir antaḥ tasmin deva jvalati yugapat sarvam evāsya väntam
bhūyaḥ pitam bhavati na tatha 'py eṣa väntada eva ||24||
May the meritorious ones completely cast out the (vitiated transformations of the soul, i.e. the passions) which have been taken in again and again since beginningless time! (Let them do this) until there shines that light (of omniscience) which (is the only thing that) cannot be removed (i.e. which is innate). O Lord! When that (light) shines forth, all (the vitiated transformations) are totally and simultaneously ejected. That which is ejected is normally never taken in again but O Lord! you take in again (that is, know) what is ejected.
एकानेकं गुणवदगुणं शून्यमत्यन्तपूर्ण
नित्यानित्यं विततमततं विश्वरूपैक्रूपम् ।
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