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210
sigaya-rafarfaa:
The powers of your (omniscience) are manifest on every side, clear and brilliant with infinite rays (of knowledge), brought forth through the firm, unified, and totally unshakeable application of consciousness. In shining forth, (these powers) pervade the entire universe, resting upon the seqential (modes of all objects). But (from the non-conventional point of view, they) rest in you alone, for their "speed" (i.e. activity) has been forcefully contained (therein). (13) [588]
दुग्ज्ञप्तिस्फुरितात्मनास्यनवधिः सान्तः प्रदेशश्रिया
àa !aanuafori enfa ezacàcìqqataraan i किन्त्वत्राsपि निजप्रदेशनियतानन्तोन्नमत्केलयो
वक्ष्यन्त्यक्षत विश्वधस्मरचिदुल्लासाः स्वयं सान्तताम् ।।१४।।
drgjñaptisphuritätmanāsy anavadhiḥ sāntaḥ pradeśaśriyā
deva kvapy avadhir na bhāti bhavatas tenopayogātmană | kim tv atrapi nijapradeśaniyatānantonnamatkelayo
vakṣyanty akṣataviśvaghasmaracidullāsāḥ svayam sāntatām
O Lord! You are boundless, an embodiment of fully manifest intuition and knowledge. But you do have limits when seen from the point of view of your space-points, (which are finite). Nowhere is your limit perceived when you are (viewed as being) the embodiment of applied consciousness (i.e. omniscience). But in this world, the (very) expanse of (your) consciousness which internalizes the entire universe (as object), itself points to (the fact that you) possess boundaries, for the excellent and infinite activities of this expanse (of consciousness) are restricted within (finite) space-points [pradeśa]. (i.e. The number of objects is infinite, whereas the space-points of the soul are myriad but finite.) (14) [589]
मज्जन्तीव जगन्ति यत्र परितश्चिच्चन्द्रिका सागरे
दूरोन्मग्न इवैष भाति तदपि त्वय्येव मग्नः सदा । लोकैकान्तनिमग्न पुण्यमहिमा त्वं तु प्रभो ! भाससे
भावानामचलाविचिन्त्यमहिमा प्रायः स्वभावोऽद्भुतः ।। १५ ।।
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majjantiva jaganti yatra paritas ciccandrikāsāgare
dūronmagna ivaișa bhāti tad api tvayyeva magnaḥ sadā | lokaikāntanimagnapuṇyamahimā tvam tu prabho bhāsase
bhāvānām acala' vicintyamahimā prayaḥ svabhāvo 'dbhutaḥ 1/15/1
The three worlds are submerged, as it were, in the "ocean" of "moonlight" (spread) by your consciousness. This world exists independent of you, but
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