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लघुतत्त्वस्फोटः
215
nișkampāpratighopayogagarimăvaştambhasambhāvita
svātmārāmamahodayasya bhavataḥ kim nama nirvarnyate / yasyādyāpi manāg udañcitacalajñānāñcalakridaya
helāndolitam ākulam tata ito vişvam bahir ghūrņati |/241/
How can you be described (by mera words)? For the bliss of your self has risen to tremendous (heights), due to the greatness of your unshakeable and unobstructed applied consciousness. (Furthermore, even during your mundane states), the universe, “wandering” outside your knowledge, was overcome or "made to move” (i.e. known) by the "sport" (i.e. activity) of your (supernatural) knowledge(s), such as avadhijñāna. (How, then, can your omniscient state, which is even more glorious, possibly be talked about?) (24) (599)
उच्छ (त्स)ङ्गोच्छलदच्छकेवलपयःपूरे तव ज्यायसि
स्नातोऽत्यन्तमतन्द्रितस्य सततं नोत्तार एवास्ति मे । लीलाऽऽन्दोलितचिद्विलासलहरीभारस्फुटास्फालनक्रीडाजर्जरितस्य शीतशिववद् विष्वग् विलीनात्मनः ॥२५॥छ
॥२४॥
छ
ucchangocchaladacchakevalapayahpūre tava jyāyasi
snāto 'tyantam atandritasya satatam nottāra evästi me liländolitacidvilāsalaharibhārasphujāsphälanakridājarjaritasya śītaśivavad visvag vilinātmanaḥ
1125|/cha||XXIV I am well-bathed in the supreme, sparklingly clear flood of the "water" of your omniscience, and (thus) I amtotally free from all sloth, with no way of emerging (from), your (omniscience. This is) because I am on every side dissolved, like a piece of salt, by the ever-breaking sets of waves of (your) manifest consciousness, which constantly "move in a sportive manner" (i.e. which engulf me). (25) [600] XXIV
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