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लघुतत्त्वस्फोट:
217
knowledge. For that (ignorant) person, burning inside, the weighty (bond of) attachment, etc. is evidently the cause (of failure to perceive you.) And for that person, (foolishly believing that activities in the world are the "window" through which your nature may be seen), activities become mor ) severe day by day (i.e. he performs them with ever-increasing volition and attachment, and thus they become) a "closed window” (i.e. the very thing which hides your nature from him). Hence, that which is clearly the means of making you evident, (namely knowledge), becomes, (as a result of activitics), gradually obscured. (2) [602]
पूर्वासंयमसञ्चितस्य रजसः सद्यः समुच्छित्तये
दत्त्वा दुर्द्धरभूरिसंयमभरस्योरः स्वयं सादराः । ये पश्यन्ति बलाद् विदार्य कपटग्रन्थिं श्लथत्कश्मला
स्ते विन्दन्ति निशातशक्तिसहजावस्थास्थमन्तर्महः ॥३॥
pürvāsamyamasañcitasya rajasaḥ sadyaḥ samucchittaye
dattvā durdharabhürisamyamabharasyoraḥ svayam sādarah / ye paśyanti balad vidārya kapațagranthim ślathatkaśmalās te vindanti niśātaśaktisahajävasthästham antarmahah
11311
As to those who are free from all impurities, having forcibly cut the knots of crookedness (i.e. of even subtle attachment), and who have with great reverence given their hearts to the manifold collection of extrı mely difficult restraints in order to effect the instantaneous destruction of the dust of karma, (karma) amassed by lack of restraint in the past, they obtain the inner light, secure in their own natural state, endowed with perfected powers. (3) [603)
ये नित्योत्सटनात् कषायरजस: सान्द्रोदयस्पर्द्धक
श्रेणीलङ्कनलाघवेन लघयन्त्यात्मानमन्तर्बहिः। ते विज्ञानघनीभवन्ति सकलं प्राप्य स्वभावं स्वयं
प्रस्पष्टस्फुटितोपयोगगरिमग्रासीकृतात्मश्रियः ॥४॥
ye nityotsatanät kaṣāyarajasaḥ sāndrodayaspardhaka
śrenilanghanalāghavena laghayanty ātmānam antarbahih / te vijñānaghanibhavanti sakalam prāpya syabhāvam svayam
praspasfasphufatopayogagarimagrāsīkstātmasriyah 1/4/1 And as to those who constantly shake off the dust (of passions) and who, by the speed of destruction of the rows of sharply rising karmic matter, make the soul light (i.e. free of the heavy weight of karmic bondage) both within and without having attained to their complete own-nature, they
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