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श्रीमदमृतचन्द्रविरचितः become omniscient by reaching the glory of the self (a glory which is) grasped by the greatness of complete and fully manifest active consciousness. (4) [604]
बाह्याऽन्तःपरिवृत्तिमात्रविलसत् स्वच्छन्दकसम्विदः
श्रामण्यं सकल विगाह्य सहजावस्थां विपश्यन्ति ये। पूर्वावाप्तमपूर्वतां सपदि ते साक्षान्नयन्तः स(श)मं
मूलान्येव लुनन्ति कर्मकुशलाः कर्मद्रुमस्य क्रमात् ॥५॥
bāhyāntahparivșttimātravilasat svacchandadrksamvidah
śrāmanyam sakalam vigāhya sahajāvasthām vipaśyanti ye / purvāvāptam apūrvatām sapadi te säksän nayantah s(s) amam mülány eva lunanti karmakušalāh karmadrumasya kramāt
1/511
And as to those who are endowed with the unrestrained intuition and consciousness that shine forth with reference to the internal (i.e. the self) and the external (i.e. the objects), respectiveiy, having attained to complete asceticism (i.e. having fulfilled the niahāvratas), they experience the natural state, mindful (i.e. proper and unattached) in (their) actions. And having carried their previously-atta ned peace to a state never reached before i.e. to perfection), they cut, (as it were), the very roots of the tree of karma. (5) (605)
ये गृहन्त्युपयोगमात्मगरिमनस्तान्तरुद्यद्गुण
प्रामण्यं परितः कषायकषणादव्यग्रगाढग्रहाः । ते तत् तेक्षण्यमखण्डपिण्डितनिजव्यापारसारं श्रिताः
पश्यन्ति स्वयमीश! शान्तमहसः सम्यक् स्वतत्त्वाद्भुतम् ॥६॥
ye grhịanty upayogam ātmagarimagrastāntarudyadguna
grāmanyam paritaḥ kaşāyakaşaņād avyagragādhagrahāḥ / te tat taiksnyam akhandapinditanijavyāpārasāram śritäh paśyanti svayam iśa śāntamahasah samyak svatattvādbhu
tam 1/61/
And as to those who, on account of the destruction of passions on every side, firmly hold themselves free from afflictions, and who possess the applied consciousness (upayoga] that is endowed with the multitude of qualities which rise within the soul, merely) by (the power of that) soul's greatness, they attain to the sharpness of partless and unified consciousness, along with the excellent activities (belonging to that consciousness). They are by themselves endowed with a peaceful light, well (able to) see the windows of (their) own-nature. (6) (606]
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