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लघुतत्त्वस्फोट:
209
visväkāravikāšanirbharaparicchedaprabhābhāvanād
antargüdham api prakāśam abhitas tat tat svabhavasriya bhāvābhāvapinaddhabodhavapuși pradyotamane sphutam
ivayyetac citivallipallavatulām trailokyam ala(a)mbyate
O Lord ! While you continue to illuminate (the universe), you are one whose body (i.e. knowledge) is pervaded by both existence and non-existence. The totality of objects is internalized and thus comprehended through the power of your light; and (yet) this entire triple world remains illuminated on every side by its own innate glory (i.e. the objects, though internalized, remain separate from you. But this triple world is) comparable to a (mere) "leaf" (relative to the "creeper" of your consciousness (i.e. it takes up but a tiny portion of the range of your consciousness). (11) [586] मन्तःस्तम्भितसावधानहृदयदेवासुरैस्तकिंत
श्चित्सककोचविकाशविस्मयकरः कोऽयं स्वभावस्तव । एकस्मिन् स्वमहिम्नि मग्नमहसः सन्त्योऽपि चिच्छक्तयः
स्वे स्फूर्त्या यवनन्तमेतदभितो विश्वं प्रकाश्यासते ॥१२॥ antaḥstambhitasävadhānahrdayair devāsurais tarkitaś
citsankocavikāśavismayakarah ko 'yami syabhāvas tava / ekasmin svamahimni magnamahasaḥ santyo pi cicchak tayaḥ sve sphūrtyå vad anantam etad abhito viśvam prakäsva
sate ||12||
What is this wondrous nature of yours? Gods and demons, their hearts ever mindful and unshakeable, have speculated about it, and (this nature) produces astonishment (in them), because of its (simultaneous) contraction (by way of intuition) and expansion (by way of knowledge). The powers of your soul, although fully immersed in the greatness of your unified self, illuminate with their own glory the infinite universe on every side; and yet, (while doing that), they continue to reside in themselves. (12) [587) निष्कपैकदृढोपयोगसकलप्राणार्पणास्फोटिताः
स्पष्टाऽनन्तरचः स्वशक्तय इमा विष्वक् स्फुटन्त्यस्तव । भाक्रम्य क्रमसनिवेशवशतो विश्वं समस्तं भराद्
. भ्रान्त्योऽपि प्रसभावरुद्धरभसा लीयन्त एव स्वयि ॥१३॥ riskampaikadrdhopayogasakalaprāņārppaņāsphopitāḥ
spaşpānantarucah svasaktaya imā visvak sphufantyas tava / akramya kramasanniveśavasato vtívam samastam bharad
bhrantyo 'pi prasabhāvaruddharabhasā hyanta eva tvayt||13/1
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