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लघुतत्त्वस्फोटः
207
that there are) always different experiences (of the soul) which arise in various ways, together with infinite qualities (i.e. where differentiation and change are evident, perfection is possible). (6) [581] अन्योन्यात्मकतारसादिव मियो मूर्छद्भिरुच्चावरै
देव ! स्वस्य विरुद्धधर्मनिवहनिर्माणमुद्दामयन् । भावाभावकरम्बितकविकसद्भावस्वभावस्य ते
भात्युच्चैरनवस्थितोऽपि महिमा सम्यक् सदावस्थितः ॥७॥
anyonyåtmakatārasād iva mitho mūrcchadbhir uccăvarair
deva svasya viruddhadharmanivahair nirmānam uddāmayan/ bhāvābhāvakarambitaikavikasadbhāvasvabhāvasya te bhâty uccair anavsthito 'pi mahimā samyak sadāvasthitaḥ
1/711
O Lord ! Your own-nature consists of that uniform existence (i.e. continuity of substance) which is supported in its expansion by both existence and non-existence (i.e. production and destruction of the mods). And your greatness consists of increasing your own creation (i.e. attainirg to infinity) by way of the collection of high and low contrary aspects, which have joined together in "mutual friendship.” Although (this greatness) is not stable (from the point of view of modes), it is (from the point of substance) ever stable and shines forth beautifully. (7) [582]
चिन्मानं परिशुद्ध मुद्धतरसप्राग्भारमेकं दा
चिच्छक्तिप्रकरैरनेकमपि च क्रीडत्क्रमादक्रमात् । द्रव्याप्त्याऽतिनिरुत्सुकस्य वसतश्चित्पिण्डचण्डत्विषि
स्वात्मन्यद्य तवेश ! शाश्वतमिदं तेजो जयत्येव नः ॥८॥
cinmātram parisuddham uddhatarasaprāgbhāram ekam sada
cicchaktiprakarair anekam api ca kridatkramād akramät / dravyāptyä 'tinirutsukasya vasataś citpindacaņdatvişi svātmany adya taveśa! śāśvatam idam tejo jayaty eva nah
11811
O Lord ! you are totally indifferent (towards attaining external objects) because you have attained to substance (i.e.) to yourself. You are comparable to a blazing sun, a mass of consciousness, and being such, you dwell within your own self. Your consciousness is perfected on every side; it has reached the greatest height by its intense, unified self-experience, and always "plays” with the expressions of its various powers (of knowing), both sequentially and non-sequentially. It is both manifold and eternal, a light which is today victorious and makes us aware (of its glory). (8) [583]
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