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श्रीमदमृतचन्द्रविरचित: वर्यवृत्तविवर्तवर्तिमहसा द्रव्येण गुप्तायतिः
पर्यायरवकीर्यमाणमहिमा नावस्थिति गाहसे । एकोऽपि त्वमखण्डखण्डितनिजप्राग्भारपोरः स्फुर
च्चिद्भारोऽद्भुतमातनोषि परमं कस्यश! नोत्पश्यतः ॥६॥ vartsyadvsttavivartavartimahasā dravyeņa guptāyatiḥ
paryāyair avakiryamāṇamahimā nāvasthitim gähase / eko 'pi tvam akhandakhanditanijaprägbhāradhirah sphurac cidbhāro 'dbhutam ātanoși paramam kasyeśal notpaśyataḥ
11911
You “preserve your stability" (i.e. you remain infinite) from the point of view of) substance, (even though this substance is) pervaded by the glory of modes, both past and future, (But) from (the point of view of) modes, your greatness has been scattered, and in this sense) you do not attain to stability. O Lord ! You are very heroic, by way of your partless and yet divided nature (i.e. only a great one could subsume such an apparent
ontradiction); you shine forth with the immensity of consciousness, and as you stand alone, who is not filled with great wonder at the sight of you ? (9) [584]
यन्नास्तीति विभासि भासि भगवन्नस्तीति यच्च स्वयं
भावाभावमयं ततोऽसि किमपि स्वं देव ! जात्यन्तरम् । भावाभावमयोऽप्यभावमहसा नाभावतां नीयसे ।
नित्योद्योतविकाशहासविलसच्चित्पिण्डचण्डोद्गमः ॥१०॥
yan nästīti vibhāsi bhāsi bhagavan nästīti yac ca svayam
bhāvābhāvamayam tato 'si kim api tvam deva! jätyantaram/ bhāvābhāvamayo 'py abhāvamahasă nābhāvatam niyase
_nityodyotavikāsahāsavilasac citpindacandodgamah ||10||
O Blessed One! Since you can be described by (the expressions) "exists" and "dose not exist,” your are, O Lord, a special sort of existent, embodying both existence and non-existence. You are endowed with a great light, a mass of consciousness which is rendered beautiful through its expanding lustre. Although you consist of both existence and non-existence, you are not led by the glory of non-exitence (into total voidness.) (10) [585] विश्वाकारविकाशनिर्भरपरिच्छेदप्रभा भावना
दन्तगूढमपि प्रकाशमभितस्तत्तत्स्वभावश्रिया । भावाभावपिनडबोषवपुषि प्रद्योतमाने स्फुटं
त्वय्येतच्चितिवल्लिपल्लवतुला त्रैलोक्यमाला(ल)म्यते ॥११॥
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