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लधुतत्त्वस्फोट:
203
drgavagamayor divyocchväsā nirāvaraṇasya te
bhṛśam upacitāḥ sphūryante te prakampamahodayaiḥ / api hi bahunā tanmāhātmyam pareņa na khandyate
yad atibharato gatvā "nantyam puraiva vijțmbhitāḥ //23// The sparkling forms that appear in your unobstructed and perfected intutiion and knowledge expand to infinity through the unshakeable greatness of that (intution and that knowledge). The greatness of these two is not qualified even by the immensity of the other (i.e. by the infinite number of objects) because, (by virtue of the quality called aguru-laghu, these two have) reached to infinity by their own extreme power, and have thus become fully extended even before (cognizing any objects at all). (23) [573] युगपदखिलरेकः साकं पदार्थकदम्बकैः
स्वरसविसरैस्त्वं व्यात्युक्षी भरादिव दीव्यसि । अथ च न परान् सिञ्चस्युच्चैः परैश्च न सिच्यसे
स्फुरसि मिलिताकारैरेकोपयोगमहारसैः ॥२४॥ yugapad akhilair ekaḥ sākam padārthakadambakaiḥ
svarasavisarais tvam vyāt yukşim bharād iva divyasi / atha ca na parān siñcasy uccaiḥ parais ca na sicyase
sphurasi militākārair ekopayogamahārasaiḥ //24 Although you are One, you forceully play, as it were, a game of “mutually sprinkling water" with all objects simultaneously i.e. you know them all at once. And while this "game” is played) with the "wator” of your own-nature, you nevertheless do not (really) "sprinkle" (i.e. touch) anything, nor are you "sprinkled" by others. You (simply) shine forth with the great essence of unified consciousness, which encompasses the forms of internalized objects. (24) [574] अविरतमिमाः सम्यग्बोधक्रियोभयभावना
भरपरिणमद्भूतार्थस्य स्फुरन्तु ममाद्भुताः । परमसहजावस्थालग्नोपयोगरसप्लव
निमिलितामन्दानन्दाः सदैव तव श्रियः ॥२५॥छ॥२३॥छ। aviratam imāḥ samyagbodhakriyobhayabhāvanā -
bharapariņamadbhūtārthasya sphurantu mamālbhutāḥ ! paramasahajāvasthālagnopayogarasaplava - nimilitāmundānandāḥ sadaiva tava śriyaḥ
1/25|| cha || XXIII // I have gained the true nature of reality by constant practice of both right knowledge and right conduct. May your wondrous glories, (namely the) extremes of bliss derived from swimming in the ambrosia of realization of the perfected, innate self, be constantly manifest to me! (25) (575) XXIII
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