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XXIV
(शार्दूलविक्रीडितच्छन्दः) एकानेकमपूर्णपूर्णसततप्रस्तीर्णगूढस्फुटं
नित्यानित्यमशुद्धशुद्धमभितस्तेजो वषत्यद्भुतम् । विव्यानन्तविभूतिभासिनि चितिद्रव्ये जिनेन्द्रेऽधुना
मज्जामः सहजप्रकाशभरतो भातीह विश्वस्पशि ॥१॥
ekānekam apūrņapūrņasatataprastirņagūdhasphutam
nityānityam aśuddhasuddham abhitas tejo dadhaty adbhutam/ divyānantavibhūtibhāsini citidravye jinendre 'dhună
__majjamah sahajaprakāsabharato bhattha visvasprsi ||1||
Now we immerse ourselves in (i. e. we think deeply upon) the Lord of Jinas, he who is nothing but the (very) substance of consciousness. (That consciouness) is one (from the universal point of view) and many (from the point of view of particulars), complete (with innate qualities) and devoid (of mundane transformations), contracted (in that it has the dimensions of the body) and spread out (in that it knows the entire universe), mysterious (to the uninstructed) and yet evident (to those who are wise), eternal (from the point of view of substance) and non-eternal (from the point of view of modes), pure (when only the states of liberation are viewed) and impure (when one notes only the mundane states). It is wondrous (by virtue of possessing these seemingly contradictory qualities), and is on every side endowed with shining glory, bursting forth, shining with infinite, majestic splendour, touching the entire universe, glowing with the power of its innate light. (1) [576]
एकस्याक्रमविक्रमंकरसिनस्त्रलोक्यचक्रक्रम
क्रीडारम्भगंभीरनिर्भरहठोत्फुल्लोपयोगात्मनः । आनन्दोत्कलिकाभरस्फुटदतिस्पष्टस्वभावस्य ते
नापन्याः प्रपिबन्ति सुन्दरमिदं रूपं सुगुप्तं स्वतः ॥२॥ ekasyākramavikramaikarasinas trailokyacakrakrama -
kridārambhagabhîranirbharahaphotphullopayogātmanaḥ / ānandotkalikābharasphufad atispaşpasvabhāvasya te nādhanyāḥ prapibanti sundaram idam rūpam suguptam
svatah/1211
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