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लघुतत्त्वस्फोटः
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चितिहुतवहस्यकाङ्गारीकृतं परितो हठाद्यदतिकलनात् त्रैलोक्चं ते भवत्यतिमुर्मरः । स्वयमतिशयस्फातिं शंसद्विशेषगरीयसी जगदविषयं ज्ञानानन्त्यं तवैव विभाति तत् ॥
१४॥
citihutavahasyaikāngārīkstam parito hafhāt
yad atikalanāt trailok yam te bhavary atimurmurah/ svayam atiśayasphātim samsad višeșagariyasîm
jagadavişayam jñānānantyam tavaiva vibhāti tat ||14||
The three worlds have on all sides been forcibly rendered into "blazing coal" by the "fire" of (your) consciousness (i.e. you have internalized all objects), And these (three Worlds), being known in even their most subtle forms, become like a srnall spark (within your "fire"). Only you shine forth with that infinite knowledge which proclaims to great expansion and is not an object of the world (i.e. which itself exceeds the size of the world). (14) [564]
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ककुभि ककुभि न्यस्यन् घामान्ययं न नभोमणिः कलयति तव ज्ञानाग्न्येकस्फुलिङ्ग
तुलामपि । स्वयमुपयती प्राधान्येन प्रकाशनिमित्ततामजडकणिकामात्रापि स्यान्न जातु जडोपमा ॥
१५॥
kakubhi kakubhi nyasyan dhāmāny ayam na nabhomaṇiḥ
kalayati tava jñānāgnyekasphulingatuläm api / svayam upayati prādhānyena prakāśanimittatăm
___ajadakanikāmātrāpi syān na jātu jadopama //15||
The jewel of the sky (i.e. the sun) spreads its rays in all directions, but it is not comparable to even a single spark of the fire of your knowledge. (Of course this is as it should be), for even a single spark of consciousness is itself essentially a cause of illumination; (thus), anything insentient, (which must be illuminated), can never be compared with it. (1) [565]
अगुरुलधुभिः षट्स्थानस्थैर्गुणैः सहजैर्वजन् क्रमपरिणति संविच्चक्रे नियत्युपवेसि (शि)तः। प्रभवविलयावासाद्यापि प्रतिक्षणमक्षरस्त्यजसि न मनाक् टरकोत्कीर्णा कदापि
चिदेकताम् ॥१६॥
agurulaghubhiḥ sagsthānasthair gunaiḥ sahajair vrajan
kramapariņatim samviccakre niyaty upaves(s)itaḥ/ prabhavavilayāvāsádyāpi pratikṣaṇam akşaras
tyajasi na manāk tankotkarnam kadāpi cidekatām ||16||
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