Laghutattvasphota

Author(s): Amrutchandracharya, Padmanabh S Jaini, Dalsukh Malvania, Nagin J Shah
Publisher: L D Indology Ahmedabad

Page 242

लघुतत्त्वस्फोट:
193
Indeed, the doctrine of anekānta alone (is sufficient) to establish (that) you are both one and many i.e. both substance and modes), both endowed with qualities and free from qualities (depending on whether qualities are seen as distinct from substance), both void and completely full (from the points of view of others and of self, respectively), both eternal and noneternal (when seen either as universal or as particulars, respectively), both contracted into the restricted dimensions of the body) and expanded (to the infinite dimensions of omniscience), both unified (when seen as knowledge and having the forms of the knowledge). The streams of your (omniscient) knowledge spring from the high mountain of consciousness and subsume the entire spread of this universe. (25) [550] XXII